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Category Archives: M&G Collection Online

Picture Books of the Past: Unknown Follower of Paolo Caliari, called Paolo Veronese

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D. C. and the Orlando Museum of Art in Florida.

This work introduces one of Jesus’s most devoted followers, Mary Magdalene. Notice that her clothing is of silk and velvet, the rich fabrics of a prosperous woman. However, this imagery of prosperity is offset by the murky background and the presence of a skull. Her body position (which turns her away from death’s symbol) and her long, flowing hair (reminiscent of her repentance) shifts the narrative mood from one of despair to hope.

Mario Balassi

St. Margaret

Mario Balassi

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Object of the Month: September 2022

Esther before Ahasuerus

Oil on canvas, c. 1624

Claude Vignon

French, 1593–1670

Vibrant reds. Golden yellows. Burnt oranges. These colors typically signal the arrival of autumn, but French artist, Claude Vignon, used them to bring to life a scene in the story of Esther. Vignon was born in Tours, France on May 19, 1593, to a wealthy family. His father served as a valet to King Henry IV of France. Claude’s earliest training was probably in Paris in the workshop of Georges Lallemand where he learned the mannerist style. He eventually traveled to and spent time in both Italy and Spain. These travels exposed him to the works of the great artists Caravaggio, Guercino, Reni, and Caracci. He also joined the French community of painters in Italy who followed Caravaggio such as Simon Vouet and Valentin de Boulogne.

Upon returning to France, he became a member of the Painter’s Guild in Paris and received patronage from King Louis XIII and Cardinal Richelieu. This patronage boosted his career and earned him respect and success as an artist. He also dabbled in printmaking, etching, and illustration as well as working as an art dealer and art expert for notable clients including Marie de’Medici. His work in a variety of mediums as well as his art expertise earned him admission into the French Royal Academy of Painting and Sculpture in 1651. Three of his children continued his legacy studying in his workshop: Claude-François, Philippe, and his daughter, Charlotte (who focused solely on still life and was also admitted to the Academy). His eclectic work demonstrates a wide array of influences such as mannerism, Venetian, Dutch, and German making it difficult to describe or define his style.

In 1624, Vignon painted Solomon and the Queen of Sheba now in the Louvre. This painting bears a striking resemblance to M&G’s Esther before Ahasuerus. The common compositions feature a king on a richly embellished throne to the far left of the painting. In the center, a beautifully adorned queen approaches the throne. Behind the queen and off to the right are several servants, guards, and pages. Vignon used this composition numerous times for various paintings including both M&G’s and the Louvre’s as well as Saint Catherine Refusing to Sacrifice to Idols, and his Adoration of the Magi (though in this painting, he reverses the scene by placing the infant king on the far right side of the painting). It is likely that Esther before Ahasuerus was also painted around 1624.

The scene depicted here by Vignon comes from the fifth chapter of the book of Esther. Through a series of events outlined at the beginning of the book, Esther, a Jewess, is selected by King Ahasuerus to be the new queen of Persia. The name Esther means “hidden or concealed” and is fitting as her cousin Mordecai advised her to keep her background secret. One of the king’s officials, Haman, hated the Jews and deceived Ahasuerus into ordering the annihilation of the Jewish people in the Persian empire which would include Queen Esther. Mordecai pleaded with Esther to go to the king to plead for mercy. However, Esther was afraid. In Persian culture, to appear before the king without being summoned could mean death unless the king held out his golden scepter. After much prayer and fasting, Esther chose to risk her life to save her people from destruction.

Vignon captures the moment where Esther humbly and courageously kneels before the king. The king in turn holds out his scepter to Esther granting his favor. Vignon’s use of vibrant, heavily saturated colors shows his Venetian influence. He excelled at painting textiles, gold and precious stones which are abundant throughout this work in which the gold especially glimmers off the canvas. The clothing he used in the scene displays 17th-century European fashion rather than 4th-century Persian garments. Vignon’s color palette and brushstrokes reveal the intensity of this pivotal moment in Esther’s life. To find out how the story ends, read Jan Victors’ Esther Accusing Haman.

 

Rebekah Cobb, M&G Registrar

 

Published 2022

Hebrew Demi Omer

Hebrew Demi Omer

70AD

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Picture Books of the Past: Antonio del Castillo y Saavedra

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D. C. and the Orlando Museum of Art in Florida.

Did you ever wonder why Old Master portraits of St. John the Baptist include an elegant red drape over his traditional animal skin garment?  View the video to explore this question.

Object of the Month: August 2022

Young Nix and Young Faun

ceramic

Albert-Ernest Carrier-Belleuse

French, 1824 – 1887

The Minton Company

English, c 1859

It has been said that the Industrial Revolution robbed the common people of beauty. Leaving the verdant countryside, they moved to cramped cities, worked in dingy factories, and lived in bare housing. Prince Albert, the progressive-thinking consort of Britain’s Queen Victoria, desired a change for his hard-working countrymen. But the beautiful, unique pieces that surrounded aristocrats were expensive. Could not everyday, practical items be beautiful? Could they be mass produced inexpensively? Since one must have a teapot, could it be functional, affordable, and beautiful?

Although Prince Albert addressed the lack of beauty on several fronts, he saw ceramics as part of the answer.  At the Great Exposition of London (1851), primarily organized by Prince Albert, a “Ceramics Court” displayed large and small, elaborately decorated, English-made pieces. Exhibits from many countries also featured their unique ceramics. At booths and shops near the Crystal Palace everything from embellished ceramic teapots to ornate chamber pots could be purchased for “reasonable prices.”

Lending royal clout to the Victorian ceramic boom, Prince Albert purchased ceramic brackets matching those in M&G’s collection. They were passed down in the family and today belong to Queen Elizabeth.

Manufacturer: The Minton Company

From humble beginnings in Stoke-upon-Trent (1793), the Minton Company developed procedures and glazes that permitted them to became one of Europe’s leading ceramicists of the Victorian era. What was originally called Palissy-ware and later Victorian majolica won top prizes for “beauty and originality of design” at the Great Exposition and later international exhibitions as well. The company produced decorative tiles and sculpture for major buildings, including the Palace of Westminster and the US Capitol.

In time the Minton Company dwindled and eventually merged with other firms. The Minton Archive, which contains drawings of the pieces the company produced, remains intact. The records reveal that shape 524 is a pen and ink drawing of M&G’s Faun bracket, labeled “Bracket—Hunting.” Shape 522 is M&G’s Nix (or merbaby) bracket, labeled “Bracket—Fishing.”

The Archive has a pair of Hunting brackets (525 labeled “Companion Bracket—Hunting”) and a pair of Fishing brackets (523 “Companion Bracket—Fishing”). Both Hunting bracket fauns appear to be male. However, different hair lengths indicate Fishing 522 merbaby is male, and 523 is female.

Sculptor: Albert-Ernst Carrier-Belleuse

Albert-Ernest Carrier-Belleuse was a prolific 19th-century French sculptor. At age 13 he apprenticed to a goldsmith and learned precision and honed his technique. This enabled him to produce pieces with unusual forms and detail that were able to be mass-produced. He produced monumental statues, portrait busts and a wide array of decorative objects. His works vary from stark realism to ornate neo-Baroque and frequently combine several artistic styles.

In the mid-1800s political turmoil caused a number of artists to leave France. Carrier-Belleuse went to England in 1850 and became “modeling master” at two art schools. He was also employed as a sculptor by the Minton Company. During his 5-year English sojourn he sculpted for other ceramic firms, including Minton’s competitor, Wedgewood. Returning to France his reputation grew, and he was appointed to prestigious positions in the art world.

Astute in business, Carrier-Belleuse maintained a large studio producing copies and variations of his works. He passed on his artistic techniques and business practices to his students, including Rodin, Dalou and Falguière. He also sold reproduction rights for various of his designs to other manufacturers. The Minton Company appears to have had exclusive reproduction rights for his Hunting and Fishing brackets.

In the mid-1800s chubby infants were in vogue and are in a number of Carrier-Belleuse works. It was, however, unusual to combine infants with non-human features, as seen in the Hunting and Fishing brackets.

M&G’s Brackets

M&G’s Hunting bracket is a 19-inch faun, blowing a hunting horn over his left shoulder. On the infant’s waist is a draped, grey animal skin, which also forms the background for his lower body. Over his right shoulder he holds the feet of a fox. The head and front legs of the fox are draped around his neck to the faun’s left side. Below the knee the faun has crossed goat legs, typical of this mythological creature. In his hair and behind his head are oak leaves and acorns. Stamped into the reverse is “MINTON” and shape number “524.”

M&G’s Fishing bracket is a 19-inch, male merbaby. He holds a brown fishing net over his right shoulder. It is then wrapped around him. Below the knee each leg becomes an elongated, twisted fish tail. Behind his head and in his hair are cattails.

Most Hunter and Fisher brackets are glazed in the same colors as M&G’s. The Minton Company also produced them in Parian ware, a biscuit porcelain, designed to imitate marble. Parian brackets have more sculptural details than the colored ones.

Because of their similar size and subject matter, all four wall brackets could be used in a single decorating scheme. Several sets of only the Hunting pair or the Fishing pair are in private collections. The most famous are the pair of Fishing brackets Prince Albert gave Queen Victoria in 1858 for her 39th birthday. Wooden shelves and an angled backing were attached to mount in the corners of the bay window of her bedroom in Osborn. Located on the Isle of Wight, Osborn was the family’s get-away, a beachfront home. Merbabies seem appropriate adornment for windows featuring an ocean view. The bracket shelves still hold busts of Victoria and Albert.

M&G’s brackets are a mixed set: one Hunting and one Fishing bracket. Mixed sets were probably part of their original plan and date back to their manufacture. When Prince Albert redesigned the Royal Dairy on the Windsor Estate, he commissioned ceramic tiles, statues and other decorative and functional ceramic features. However, still hanging on one wall in the Dairy are a mixed pair of Hunting and Fishing brackets (without a shelf), which he did not commission. Interestingly, the Royal Dairy brackets are the exact opposite of M&G’s brackets.

During the Victorian era, substantial amounts of ceramics were produced. Many were nicely styled and decorated, functional pieces. But there were also more elaborate ones with restricted functionality, like M&G’s brackets. Rather than being a unique and thus expensive piece, multiples were manufactured, lowering the price of owning their beauty. Prince Albert would probably be pleased to know that many of these ceramics are still being appreciated today.

William Pinkston, retired educator and M&G volunteer

 

Bibliography

Albert-Ernst Carrier-Belleuse, Philippe Meunier & Jean Defrocourt

Majolica Mania: Transatlantic Pottery in England and the United States, 1850–1915 by Paul Atterbury

The Life and Work of Albert Carrier-Belleuse by June Ellen Hargrove

Victoria & Albert – Art and Love, Royal Collection Enterprises Ltd

 

Published 2022

 

 

 

 

Picture Books of the Past: Carlo Dolci

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D. C. and the Orlando Museum of Art in Florida.

Take a closer look at M&G’s Madonna and Child by sensitive painter Carlo Dolci, noting how Dolci uses color to identify characters and to highlight their graces.

Cornelis Cornelisz. van Haarlem

Christ Healing the Blind Man

Cornelis Cornelisz. van Haarlem

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Allegory on the Fall and Redemption of Man: Lucas Cranach, the Younger

The Allegory on the Fall and Redemption of Man by German painter Lucas Cranach, the Younger is one of M&G’s most intriguing works.

Object of the Month: July 2022

King David Playing the Harp

Oil on canvas, c. 1630s

Simon Vouet

French, 1590-1649

 

The creator of this moving portrait of King David is Simon Vouet, one of the most influential French Baroque masters. He was the son of painter Laurent Vouet. Although little is known of the elder Vouet’s work, Simon’s oeuvre is well documented, for his prodigious talent emerged at an early age. At 14 he was sent to England to work as a portraitist. Then in his early twenties he moved to Constantinople where he spent two years before traveling to Venice and finally settling in Rome. Vouet’s career flourished in Italy. During this time, he received numerous prestigious commissions, and in 1624 he became president of Rome’s renowned Accademia di San Luca.

In 1626 he married Italian artist Virginia Vezzi who was regarded as one of Italy’s best miniaturists. The painting to the right (perhaps a self-portrait) is attributed to her. A year after their marriage, the couple returned to France at the request of Louis XIII who promptly appointed Simon official court painter. Vouet became a dominating force in Paris. He was so prolific that it is difficult to create a clear timeline of all the altarpieces, mythological, and devotional works he produced. As one biographer noted, Vouet was a natural academic who studied and absorbed everything in his environment, from the rich color palette of Veronese to the dramatic lighting effects of Caravaggio.

King David, the subject of this portrait, was one of Israel’s most gifted (and complex) kings. He is unique among Old Testament figures by virtue of the fact that he is “fully known.” His remarkable biography is well documented in I and II Samuel, but it is his innermost thoughts revealed through his more than 70 lyric poems (or psalms) that render him most lifelike. Here we come to know “the man after God’s own heart” who despite this intimate relationship with God sins egregiously. Vouet’s masterful technique powerfully captures the complexity of David’s personality.

Although initially captivated by the dramatic naturalism of the Italian Caravaggisti, by the time Vouet returned to Paris, he had integrated classical elements into his painting style. For example, in this portrait the dramatic compositional line and naturalistic portrayal of the aging King is offset by the figure’s classical pose and the diffused (rather than stark) lighting. This stylistic integration of the dramatic and restrained is well-suited to the dualism of the portrait’s iconography.

Color symbolism was prevalent in 16th-century religious art, and often a single color would have more than one meaning. Here, Vouet uses vibrant red and yellow gold fabrics not only to accentuate David’s kingly wealth but also to insinuate the frailty of his nature. In religious iconography, red can symbolize both love and hate, yellow gold sacredness or treachery. All of these qualities are interwoven into David’s complicated history and readily acknowledged by him in his Psalms. In addition, Vouet masterfully captures the emotional depth of “Israel’s singer of songs”(II Samuel 23:1). Notice the intricate detail in the weathered face and hands; notice, too, the tear in the psalmist’s eye as he gazes heavenward and prays. It’s as if we hear him plead: “Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were” (Psalm 39:12). It is not surprising that the harp, David’s attribute, has come to symbolize not just the Psalms but all songs and music created to honor God.

Donnalynn Hess, Director of Education

 

Published 2022