While this artist’s paintings are well represented in Spain, rarely is he found outside his native country. M&G’s Pentecost is considered the finest example of Juan de Juanes’ work in America.
Tag Archives: 16th century
St. Bartholomew
Jean Bellegambe
Below the image, click play to listen.
Procession to Calvary
Oil on Panel
Otto van Veen
Flemish, c. 1556–d. 1629
Otto van Veen was a classically trained humanist artist or pictor doctus, a concept created by the ancient writer Horace in his Ars Poetica signifying the attempt by artists to regain the social standing of the ancients. Otto van Veen succeeded. A renowned court painter to several rulers, he led the Antwerp art scene, diminishing only when his pupil Peter Paul Rubens returned from his travels in 1608. He paid tribute to Horace by creating two series of emblematic art which coupled Horatian proverbs with an illustrative image. A Romanist painter, he continued the traditions of the church through his work, including this one in M&G’s collection.
Using the usual cast of characters—Roman soldiers, weeping women, Simon of Cyrene, and a jeering mob—van Veen pictures the procession to Calvary just outside the city gate. A woman in the foreground holds up a piece of cloth to Christ who has stumbled under the cross and brought the procession to a momentary halt. St. Veronica offers her veil to Christ to wipe his brow. Traditionally, He accepts her kindness and a likeness of His face appears on the veil when it is returned to her. Scholars debate whether the woman is named Veronica or that the replication of Christ’s “true image”—vera icon—contributed to her name. She is part of a trio of women; the others have children with them, which reminds the viewer that Christ welcomed little children to come to Him. Just slightly behind these women are Mary with clasped hands in her usual blue robe and John, already attentive to her wellbeing.
Van Veen visually divides the scene with the positioning of the cross. On one side is the sympathetic crowd; on the other is the iron hand of Rome. The right side of the panel draws the viewer’s eye to the white horse ridden by a Roman soldier and the muscular figure pulling Christ up the hill with a rope. The dress of this man and the man behind the cross who whips Simon and Christ indicates that they are not part of the military structure of Rome. Instead, they seem to be commoners employed by Rome for the occasion. Combining this fact with the intense, backward gaze of the prominent soldier on horseback creates a personal interaction between the viewer and the scene. The sinfulness of every man compels an atonement be made for a restoration of relationship with God. In the foreground, the open area at this stopping point on the way to Golgotha provides room for the viewer to be included in the picture’s events and to consider which “side” of the scene he will be part of: sympathetic or condemnatory.
Dr. Karen Rowe Jones, M&G board member
Published 2025
Additional Resources:
For additional information on an etching by N. Muxel made after Otto van Veen’s Procession click here.
To see an image of Otto van Veen’s Christ Meeting St. Veronica from the Royal Museums of Fine Arts of Belgium click here.
Old Testament Characters: The Prophet Balaam; David, King and Prophet; Solomon, King and Prophet; The Prophet Zechariah
Master of Riofrio
Below the image, click play to listen.
Descent from the Cross
Polychrome and giltwood, c. 1570
Unknown Spanish, 16th century
Renaissance artists employed various media and techniques to communicate their subject matter with power and beauty. This mid- to late-16th-century giltwood and polychrome relief by an unnamed artist (likely Spanish) demonstrates both artistic mastery and devotional power. It was once part of a larger altarpiece yet communicates clearly on its own.
A relief sculpture is normally attached to a background of the same material, and the degree of projection from that surface determines the terms used. Low relief, or bas-relief, project only a little. High relief denotes significant freedom from the background and can look like the figures are about to burst free from their surrounds. Finally, in sunken relief (or intaglio), subjects are carved below the level of their surroundings.
Gilding, the decorative technique of applying a thin layer of gold on a solid surface, dates back to Egypt. Herodotus mentions the Egyptians’ skill in gilding wood and metal, and many examples of their work remain to this day. The Sumerians (with objects dating back to 2600-2400 B.C.), Ancient Chinese, Old Testament Israelites, Ancient Greeks and Romans also utilized very thin sheets of hammered gold to overlay important objects of wood, stone and metal.
To produce fine furniture or sculpture, artists first carved plain woods like pine, beech or limewood. They then added numerous layers of gesso (a type of plaster made by mixing fine chalk or gypsum with animal glue and water). Initial applications of the gesso filled imperfections in the wood, and subsequent layers built up a smooth surface that could be carved with greater detail than wood and rendered a top layer that could be gilt, painted, or otherwise decorated. The depth and crispness of this final surface indicates the craftsman’s skill.
The quality of M&G’s relief sculpture shows gilding expertise, but its polychromy adds to its power. Polychrome (literally, “many colored”)—pigmented wood, stone or terracotta—also dates to Egypt and the process refined over time. Over the millennia artists employed a wide range of pigments, painting media, and surface applications to embellish their work, and specialization occurred.
In Spain, the production of religious sculptures was governed by designated guilds. The Guild of Carpenters carved the wood and gesso, and the Guild of Painters was responsible for all decoration. Specific terminology came to describe specific skills. After the pieces were carved, painters used flesh tones for hands, faces, and feet (a process called Encarnacion). Estofado, which means “quilted silk,” was the skill of simulating rich fabrics through the layering of gold or silver leaf.
M&G’s sculpture demonstrates mastery of all these skills in an emotionally intense representation of Jesus’ followers lowering Him from the cross. Christ is the central figure—emphasized both by His placement on a diagonal in the center and by the fact that He is the only figure painted entirely in flesh tones. Around Him gather His mother, Mary (on the right), Mary Magdalene (immediate left, her hair cascading over her shoulder), Mary’s sister, and Mary the wife of Clopas. Behind Jesus, the Apostle John (at Christ’s right shoulder) and Nicodemus (left shoulder) bear the weight of His body. To the far right, two men pry open a sarcophagus. On the far left, stands Joseph of Arimathea, who had asked Pilate for Jesus’ body and donated both his new grave and linen to wrap Christ’s body. His headwear denotes Joseph’s status as a member of the Sanhedrin, and the striped pattern etched on its gilding matches that on the long swath of linen he is showing to the two women beside him. Taut carving of the trees, leaves, and clothing bring the scene to life and gilt patterns play across the various fabrics, the tomb, and the background plants and clouds. All of these techniques coalesce to convey the grief and dedication of Christ’s followers.
At the devotional center, as in history, is Jesus Christ—His redemptive work done, His burial imminent, and His victory over death yet to come.
Dr. Stephen B. Jones, M&G Volunteer
Bibliography
Metmuseum.org
Nationalgallery.org.uk
Hall’s Dictionary of Subjects and Symbols in Art, James Hall
Understanding Paintings: Themes in Art Explored and Explained, Alexander Sturgis and Hollis Clayson
Published 2025
This depiction of St. John the Evangelist by the Master of Cueza provides an intriguing look at various accoutrements used by medieval scribes.
Sacred Conversation
Bonifazio de’ Pitati, called Bonifazio Veronese
Below the image, click play to listen.
Roughly the same size, these beautifully rendered panels painted by Pietro Negroni most likely came from an altarpiece in a convent church in the Calabrian city of Cosenza.
This vibrant painting depicting Abraham and his family’s departure for Canaan features many of the details that the Bassano family were skilled in painting.
Scenes from The Annunciation: God the Father in a Glory of Angels, St. Gabriel the Archangel and The Virgin Annunciate
Oil on canvas
Francesco Montemezzano
Venetian, c.1540-after 1602
In museum collections, including the Museum & Gallery, there are paintings that were once part of a larger narrative, but now stand as individual works of art. These pieces, usually parts of large altarpieces, have been reduced in size for various reasons such as damage to the whole, for profit, or to fit a new arrangement. Very few that have been broken up have managed to stay together. Francesco Montemezzano’s The Annunciation is one of those lucky few.
At first glance in the galleries, you may notice a similar velvety color palette and free brushwork but may not realize they are one of a whole. If not for the close arrangement in display, one may not be able to see the full image. Originally in a horizontal format, the painting was altered sometime in the seventeenth century to fit a vertical, architectural enframement. Despite this physical cropping, we can still see the theme of the annunciation.
The annunciation is a common subject portrayed in Christian art. The moment is recorded in Luke 1:26-38 where Gabriel informs Mary that she will fulfill the prophecy of Isaiah 7:14 promising “a virgin shall conceive and bear a Son, and shall call His name Immanuel.” This theme became very popular in fifteenth-century altarpieces and were reinterpreted by artists throughout history such as Fra Angelico, Leonardo da Vinci, Botticelli, Caravaggio, Peter Paul Rubens, and John William Waterhouse. Each artist put their own spin on the theme, reflecting the stylistic ethos of the time and the artists’ own taste, but there are common elements.
Mary, Gabriel, and a dove are the main figures. Sometimes they are outside in an hortus conclusus or “enclosed garden,” and other times they are cloistered inside, symbolizing Mary’s chastity. Lilies are usually present, carried by Gabriel or somewhere in the composition, further emphasizing Mary’s purity as a virgin. Mary is commonly shown in prayer with a prayer book or missal kneeling at a prie-dieu. A dove or beam of light usually represents God’s blessing on Mary as His chosen handmaiden or the symbol of immaculate conception.
With this brief background, Montemezzano’s Annunciation stands out. We can see architectural elements throughout the three paintings and a possible garden behind Mary. Was this Montemezzano’s nod to the hortus conclusus? And where is the dove or beam of light that is often shown? Because of its fragmented state, we may never know exactly what the artist designed. However, Montemezzano did include one unique figure in this Annunciation—God the Father. Very few depictions of the annunciation include a physical God the Father, most only show his messenger Gabriel and the dove.
There are actually two other annunciation scenes in M&G’s collection that show God the Father in physical form (one found in galleries 4 and 10). Here, in Montemezzano’s work, God the Father is shown breaking through clouds and the architectural ceiling, symbolizing His passage into the earthly realm. Despite the unique inclusion of God the Father, His presence fits the annunciation theme perfectly. It is a foreshadowing of another part of the Trinity, Jesus, coming into our world to dwell with us as told by Matthew 1:23, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”
The Annunciation reminds us of promises fulfilled, how a Savior will dwell with us and come into this broken world to make us whole. While this painting will never have that opportunity to be truly whole again, we as believers are reminded of that promise for us this Christmas season.
KC Christmas Beach, M&G summer art educator
Published 2024
