Give Now
 
 

Tag Archives: 16th century

Object of the Month: July 2021

Christ at the Pool of Bethesda

Oil on canvas

Unknown Italian

16th or 17th century

This beautiful 16th or 17th century work by an unknown Italian artist stands out due to its rectangular shape spanning approximately 9 ½ feet long. The artist used the entire length of the painting to masterfully demonstrate his knowledge of architecture and perspective. He also illustrates Palladian-style architecture which was inspired by Ancient Greek and Roman temples and focused on symmetry and proportion based on mathematical principles. The massive Corinthian columns, Roman-style sculptures in the niches along the arcade, and decorative motifs above each of the many doorways further exemplify the Palladian character of the structure. The painting also demonstrates the realistic use of lighting and perfect proportion of the figures (clad with a variety of rich, vibrant color) in comparison with the enormous temple-like structure. The actual site of the Pool of Bethesda, the subject of this painting, was discovered in the late 19th century confirming its description in the Gospel of John.

The artist captures one of only two miracles Jesus performed in Jerusalem. For those living in this part of the world, water was vital to all aspects of life. The Pool of Bethesda was no exception. The pool was divided into two reservoirs with one most likely functioning as a ritual bath (mikveh) and the other used to replenish it. Many sick, lame, and blind came to the pool because of the pool’s supposed healing powers, a long held pagan tradition. They believed that an angel would come and stir the waters and whoever stepped into the water first would be healed of his ailment (John 5:3-4).

Jesus knew there would be large crowds attending a religious festival in Jerusalem (John 5:1) and therefore, witnesses to what he was about to do. To the right of the painting, Jesus, wearing a dark blue cloak, and accompanied by a few of his disciples, approaches one of the many invalids. Jesus specifically chose a crippled man who had been ill for 38 years. Jesus asks him, “wilt thou be made whole?” (John 5:6) The invalid tells Jesus that he has no one to help him into the water and that he can never get to the water before someone steps in before him. Jesus does not lay hands on the man or touch him in any way but instead commands the invalid to get up, pick up his bed and walk. Miraculously, the man is completely healed by only words of Jesus.

The miracle of the lame man’s physical restoration revels Jesus’s identity as the Jewish people’s long-awaited Messiah. Instead, the Jewish leaders remained spiritually blind focusing only on the fact that Jesus healed a man on the sabbath which violated their oral traditions expanded from the Law of Moses. Jesus later finds the healed man in the temple and in addition to physical healing offers spiritual healing encouraging the man to “sin no more” (John 5:14). This miracle not only showcases Christ’s compassion for those enduring physical afflictions but also, and more importantly, reveals His desire to provide spiritual healing for all from the ravages of sin.

Rebekah Cobb, Registrar

Published 2021

Object of the Month: June 2021

The Visit of the Queen of Sheba to Solomon

Oil on Canvas

Jacopo Robusti, called Il Tintoretto

Venetian, 1519-1594

Allegory of Wisdom

Oil on Canvas

Marietta Robusti, called La Tintoretta

Venetian, c. 1554- c.1590

 

Jacopo Robusti, better known by his nickname, Il Tintoretto, was one of the most sought after and prolific painters in sixteenth-century Venice. He never lacked for commissions throughout his life and produced some of the city’s most famous canvases. The Visit of the Queen of Sheba to Solomon from the Museum & Gallery collection is one of his early works.

Jacopo’s success was in part due to his bustling family workshop which included two of his sons and Marietta his daughter, painter of M&G’s Allegory of Wisdom. In an article on Marietta, Louise Arizzoli points out that “Our reading of Renaissance masters as individual geniuses that started with Vasari’s Lives, sheds a negative light on those collaborators who remained in the shadow of the leading artist. These family workshops have however to be understood as teamwork, in which every member had specific responsibilities in order to ensure the quality of the commissions. Therefore, it is particularly difficult for us now to recognize individualities, as it was not the aim of the workshop to enhance individual style but to produce a certain style—that of Tintoretto” [Italics added]. This is one reason that apart from a small number of religious paintings and the Self-Portrait above (now in the Uffizi) few works are definitively assigned to Marietta. In addition, her talents were a close match to her father’s. This is especially evident in the figural details and similarities of brushwork and coloration in the two M&G works showcased.

These mysteries of attribution are not only on-going but truly fascinating.  For example, many scholars believe that several of Marietta’s works may simply have been incorporated into her father’s oeuvre.  For example, Old Man and a Boy (Kunsthistorisches Museum) was considered one of Jacopo’s best portraits, but in 1920 Duncan Bull, a curator at the Rijksmuseum, reassigned the attribution to Marietta on the basis of the ‘M’ signature discovered on the work. (The ‘M’ is in the lower right of canvas beside the chair arm.) However, there are still scholars reluctant to accept this re-attribution.

Two other important biographers detailing Tintoretto’s (and by extension Marietta’s) career are Raffaele Borghini (1537-1588) and Carlo Ridolfi (1594-1658). Both writers note that Marietta was not only exceptionally talented but also her father’s favorite. In his Le Maraviglie dell’Arte Ridolfi writes:

Marietta Tintoretto, then, lived in Venice, the daughter of the famous Tintoretto and the dearest delight of his soul. He trained her in design and color, whence later she painted such works that men were amazed by her lively talent. Being small of stature she dressed like a boy. Her father took her with him wherever he went and everyone thought she was a lad. She made a portrait of Jacopo Strada, the antiquarian of Emperor Maximilian, who presented it to his majesty as a rare work, whence the emperor, charmed by her valor, made enquiries about her of her father. Philip II, the King of Spain, and Archduke Ferdinand also asked him about her. However, Tintoretto was satisfied to see her married to Mario [Marco] Augusta, a jeweler, so that she might always be nearby, rather than be deprived of her, even though she might be favored by princes, as he loved her tenderly […] When she died her father wept bitterly, taking it as the loss of a part of his own inner being.

Marietta died four years before her father around 1590. The exact cause of her death is uncertain, but many believe she died in childbirth. Regardless, Ridolfi’s account of the close personal and professional relationship between the two would blur “into the myth of a young and talented woman painter who died too soon, leaving her father heart-broken.” We do know that Jacopo’s output began to fall off after his daughter’s death—whether because of grief or because of the loss of collaborative talent cannot be known. In any case, she would eventually become a muse for 19th century painters. Léon Cogniet’s Tintoretto Painting his Dead Daughter is perhaps the most famous among these Romantic paintings.

 

Donnalynn Hess, Director of Education

 

Published in 2021

French Stained Glass: The Fountain of Life

These stained glass windows, originally housed in a chateau in France, are a beautiful picture of the love of Christ.

 

You can learn more about these windows and their history here.

Christ the Redeemer: Paris Bordone

Paris Bordone studied for a time under Titian, the greatest Venetian artist of the 16th century. Although forced to leave this great master’s studio, Bordone went on to excel in portraiture, large-scale architectural settings, and cabinet paintings.

Jan Gossaert, called Mabuse (attr. to)

Madonna of the Fireplace

Jan Gossaert, called Mabuse (attr. to)

Below the image, click play to listen.

Gaspar de Crayer: St. Augustine & St. Ambrose

In these two portraits, Flemish artist Gaspar de Crayer highlights Augustine, one of western civilization’s most noted philosophers, and Ambrose, the bishop who would bring this great scholar  to Christ.

Jacopo Robusti, called Il Tintoretto

The Visit of the Queen of Sheba to Solomon

Jacopo Robusti, called Il Tintoretto

Below the image, click play to listen.

Object of the Month: August 2020

Seat of State

Walnut

Italian, 16th century

A throne is usually a large, ornate chair designed to impress. The majesty and power of the one seated on the throne is visually communicated by the throne’s magnificence. Thrones are also designed to intimidate the one who stands, kneels or bows before the one seated upon it. Today the judge’s bench of a courtroom and the dais of an assemblies’ chairman are designed to have a similar effect.

Technically a high backed, multi-seat bench is a settle. Settles generally have arms, and elaborate ones often have canopies. They are generally stationary and may be an architectural feature built into a room. A settee is the settle’s smaller, movable cousin. Today’s couch, sofa or love seat can be called a settee.

In the 15th and 16th centuries various kinds of settles were used in Italian city-states for ceremonial purposes.  In the Chamber of the Great Council of the Doge’s Palace in Venice, massive, built-in settles surround the room. Along the front wall is a raised seven-seat settle for officials of the Maggior Consiglio. The central, larger, higher seat was for the Doge.

The three seat Throne of Giuliano Dei Medici (son of Lorenzo the Magnificent) is very similar to M&G’s Seat of State. Although the provenance of Giuliano’s throne is not clear, most likely it originated in Florence. Another elaborate three-seat throne, attributed to Bartolomeo Baglioni, was probably made in the early 1500s for the Strozzi family of Venice (now currently in the Ringling Museum).

Other than the Seat of State being crafted in Italy in the 16th century, its origin is unknown. But similarity to these and other examples, give credence to it having served as the ceremonial seat of an Italian, high-ranking, three-person governmental body.

M&G’s Seat of State lacks features that would associate it with a particular city or individual. The rich profusion of intricate carvings reflects scrolling foliage, mythical beings, grotesque masks and geometric embellishments. There are small crests, but they appear to be stylized ornaments rather than official symbols.  Also, they are not located in prominent places where identifying crests could be recognized and appreciated by those in front of the settle.

The stylized crests are not in the prominent places where one would expect to find official crests (center image). Highly skilled craftsmen embellished M&G’s massive settle with ornate details (left-right images).

The choir stall, also represented in M&G’s furniture collection, is similar to a settle. Choir stalls generally have uniform, narrow seats. Their high backs and canopies are more for acoustics and aesthetics of the room than aggrandizement of the individuals seated on them. Choir stall seats are often collapsible, permitting the choir to stand or kneel during religious services. The visible carvings of a choir stall generally have religious themes with geometric ornamentation.

The Seat of State is constructed of interlocking pieces of solid walnut fitted together with mortise and tenon joints. The seat is a chest, and each person sits on a hinged lid. Because of the height and depth of the seat, unless you have long legs, you must sit forward on the bench, which makes the back too far away to rest comfortably. The settle’s lack of comfort might have helped to keep ceremonies and meetings short.

Standing in front of M&G’s 10’ high, ornately carved, polished red-brown Seat of State one is impressed with its magnificence. Now, envision being led into that position while three officials in their elaborate ceremonial garb sat on those seats and stared down at you. Will they grant your petition? Will they decide in your favor?  Whatever they do, you just know they have the power and authority to do it.

It worked. That is exactly what this settle was to settle in your mind.

William Pinkston, retired educator and M&G volunteer

 

Published in 2020

Martin Luther: The Bubonic Plague

This month’s video, also from M&G’s Luther exhibition, highlights the impact of the Bubonic Plague on the great reformer and his culture.

Martin Luther: His Musical Legacy

During the 500th anniversary marking Martin Luther’s nailing of his 95 theses to the door of Wittenberg’s chapel, M&G created an exhibition exploring his life and continuing influence.  This video from that exhibition focuses on his musical legacy.