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Tag Archives: 18th century

Object of the Month: January 2026

The Resurrection with Feasts

Tempera on panel

Unknown Russian

18th century

Russian icons have been part of M&G’s collection since our inaugural opening in 1951. Our founder, Dr. Bob Jones Jr., collected these uniquely symbolic works along with the Old Masters throughout the decades, including this interesting panel acquired in 1996—the year before his passing.

The central scene is surrounded by twelve smaller scenes identified by inscriptions and portraying the twelve major ecclesiastical feasts of the Eastern Orthodox Church, which are celebrated throughout the year. This type of icon is referred to as a calendar icon—a suitable focus as we turn the page on the New Year and a year in which M&G celebrates our 75th anniversary.

An image like this is read from left to right. Beginning with the top row (left corner), the illustrated events are:

  • The Nativity of the Virgin: observed September 8
  • The Presentation of Mary in the Temple: observed November 21
  • The Annunciation: celebrated March 25
  • The Nativity of Christ: celebrated Christmas Day, December 25
  • The Presentation of Christ in the Temple: celebrated February 2
  • The Baptism of Jesus: celebrated January 6
  • Entry into Jerusalem: celebrated on Palm Sunday
  • The Transfiguration: celebrated August 6
  • The Ascension: celebrated 40 days after Easter
  • The Holy Trinity (for Trinity Sunday, known as Pentecost): celebrated 50 days after Easter
  • The Exaltation of the Cross: observed September 14
  • The Dormition of Mary: observed August 15

Finally, the centerpiece features the victorious, resurrected Christ, which is celebrated on Easter Sunday. All of the other feasts lead up to or follow this great event. Additionally, the central image includes a number of elements from the Harrowing of Hell as described in the apocryphal book of Nicodemus (part II).

Observe the incredible amount of detail crowded into this central scene! Just below the risen Christ, He is shown again as standing triumphant over Hell (represented here as the realm of the dead) with the broken gates underfoot. On the left, He welcomes Adam and Eve and other Old Testament saints in a procession of people exiting the red mouth of Hell (lower left with a few visible teeth) toward the entrance of Paradise on the top right. To the right of Christ are Abel (murdered by Cain), Kings David and Solomon, and John the Baptist led by the good thief crucified with Christ, who is showing his cross to Enoch and Elijah as justification for his entrance into Paradise.

The lower right corner pictures the Biblical narrative of Jesus walking on the water to the disciples in the boat and Peter sinking after his failed attempt to stride the waves. On the top left, Peter peers into the empty tomb discovering the burial garments. Just below him are the angels led by Michael the archangel helping protect the procession of saints to Paradise.

Like the Western European audiences who viewed Old Master paintings, so the Byzantine and later Greeks and Russians were largely illiterate, relying on the pictures at church for scriptural understanding and church teachings. An icon like this one would have been made personally for the home of the devout. In a traditional Russian home, families would place their icons on a special shelf in a corner, known as the “beautiful corner.” By including an icon of the annual feasts in the display, every day would be lived in light of Christ’s victory over sin, Satan, and death.

 

Erin R. Jones, M&G Executive Director

 

 

Published 2026

 

William Hogarth

Mr. Garrick in the Character of Richard III

William Hogarth

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From the Riley Collection of Works on Paper

Esau and Jacob Presented to Isaac

Esau and Jacob Presented to Isaac

Benjamin West, P.R.A.

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You can learn more about the entire series by West and M&G’s significant collection from the series HERE.

Object of the Month: November 2024

The Return from the Flight into Egypt

Oil on canvas, c. 1712

Giuseppe Bartolomeo Chiari

Roman, 1654-1727

Rome was for centuries the epicenter of culture, art, and religion. At the time of Giuseppe Chiari’s birth, it was also “the scene of a lively debate with a constantly varying interplay of influences, trends, fashions, specialized treatises, and, of course, great masterpieces” (Zuffi, p. 64). At the center of this debate were three artistic movements that Zuffi notes “succeeded one another in a sort of ideal relay race of artistic styles.” The stark naturalism of Caravaggio, the elegant classicism of Annibale Carracci, and the dramatic baroque sculptures and architecture of Gian Lorenzo Bernini would all play a part in making 17th-century Rome—well, Rome!

As president of the Roman Academy Carlo Maratta was keenly aware of these lively debates. Considered one of the most important painters in the latter half of the 17th century, he was much admired for his beautiful frescos and stunning portraits. Although his work evidenced a clear admiration for the classical tradition, several of his paintings also integrated elements of Caravaggio’s vigorous style. David Steel points out that Maratta often “managed to steer a middle course between these two dominant and often contrary trends of baroque painting” (Steel, p. 88).

Maratta was at the summit of his career in 1666 when 12-year-old Giuseppe Chiari entered the great master’s studio. Chiari soon became a star pupil. Over the years, his profound respect for Maratta’s tutelage would not only shape his artistic development but also ensure his future success in a highly competitive environment. When Maratta died in 1713, Chiari took up Maratta’s mantle and became the dominant Roman artist.

Like Maratta, Chiari broadened his appeal by becoming an astute observer and deft practitioner of integrating stylistic trends. Kathrine and William Wallace highlight this skill in their comparative analysis of Chiari’s Tedallini altarpiece with Caravaggio’s Madonna dei Pellegrini [figs. 1 and 2]:

“The statuesque pose of Chiari’s Madonna, the unusually high step on which she stands, the elongated form of the Christ child framed by a white swaddling cloth, and the overall right-triangular composition recall Caravaggio’s Madonna dei Pellegrini. Yet the suggestion is subtle: Chiari has reversed the composition, naturalized the pose of the Virgin, and substituted the more palatable, well-dressed saints for the dirty feet and common character of Caravaggio’s pilgrims. Although inspired by Caravaggio, Chiari’s altarpiece remains distinctly his own. Chiari’s Madonna looks like a person of warm flesh and blood rather than the marmoreal statue of Caravaggio’s Madonna; Christ is an attractive child of sweet disposition as opposed to the enormous and ungainly figure depicted by the older master. Instead of the muted and earthy colors of the Madonna dei Pellegrini, Chiari’s bright hues are immediately pleasing and a welcome contrast to the comparatively dark paintings found on so many Roman altars” (p. 4).

The Return from the Flight into Egypt provides another example of Chiari’s virtuosity and unique style. Here, however, he turns from echoing the past to adumbrating the future. The refined handling of the paint and elegant figural poses pay homage to the classical tradition; however, the playfulness, delicate coloration, and ornamental enrichment mark the transition into the sensuous, intimate style of the rococo movement which emerged in France and spread throughout Europe in the 18th century (Chilvers, 507).

M&G has two works by Chiari on this subject, one titled The Rest on the Flight into Egypt and this rendering titled The Return from the Flight into Egypt. Over the years scholars have found the less traditional title of this 1712 work problematic. However, “the light-hearted, almost celebratory mood” (echoed in the Rococo style) reinforce the idea that here, Chiari intends to highlight the family’s return from rather than flight into Egypt. Regardless of the debate, art experts like Christopher Johns note that this picture may be the best example of Chiari’s work in America.

 

Donnalynn Hess, M&G Director of Education

 

Resources:

Baroque Paintings from the Bob Jones University Collection by David H. Steel

Baroque Painting: Twenty Centuries of Masterpieces from the Era Preceding the Dawn of Modern Art, edited by Stefano Zuffi

Concise Dictionary of Art and Artists, 3rd edition by Ian Chilvers

“Giuseppe Bartolomeo Chiari,” The Art Bulletin, March, 1968, Vol. 50, No. 1 by Bernhard Kerber and Franciscono Renate

“Seeing Chiari Clearly,” Artibus Et Historiae, 2012, Vol. 33, No. 66 by Katherine M. Wallace and William Wallace

 

Published 2024

Christ Coming Up Out of the Jordan: Benjamin West, P.R.A.

In 1780 King George III commissioned Benjamin West to create a series of paintings for his new Chapel at Windsor Castle. It’s estimated that he completed 18 of the proposed 35 paintings planned for the chapel, and M&G has the largest set of existing works from the series. To learn more click HERE.

 

The Last Judgment: Placido Costanzi

This intriguing 18th-century painting provides a valuable reminder for all of us to consider our choices in light of a coming eternity.

Mrs. Siddons as Lady Macbeth

Mrs. Siddons as Lady Macbeth

George Henry Harlowe

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Carved Walnut Relief

St. John the Evangelist on Patmos

Carved Walnut Relief

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Whatsoever Things Are… Excellent: Isaiah’s Lips Anointed with Fire

This tender, graceful work by Benjamin West is one of a special series of paintings commissioned by King George III to decorate a chapel at Windsor Castle.

 

Visit HERE for the next video to think on things that are Worthy of Praise.

Scenes from the Life of Christ

Scenes from the Life of Christ

Russian Icon

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