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Object of the Month: February 2018

St. Ambrose and St. Augustine

Oil on panel

Gaspar de Crayer

Flemish, 1584–1669

Gaspar de Crayer spent much of his career as a painter for the elite of the Spanish Netherlands. In addition to numerous portraits, he completed a large number of altarpieces. Matthias Depoorter notes: “The motifs that he borrows from the work of Rubens are so specific that people suspect that he had contact with Rubens’s studio.” For example, the figurative influence, coloration, and brushwork of Rubens’s Entombment (figure 1) is also clearly evident in De Crayer’s Deposition (figure 2).

Depoorter goes on to point out that later in De Crayer’s career the influence of Anthony Van Dyck (Rubens most noted pupil) emerges. Critics observe that Van Dyck’s portraits are characterized by a “relaxed elegance.”  But this elegance is enriched by a subtle emotional sentiment that intuitively connects the subject to the viewer. These qualities are readily discerned both in Van Dyck’s Self-Portrait (figure 3) and in De Crayer’s portraits of St. Ambrose and St. Augustine from M&G’s collection.

Ambrose was a revered Greek scholar, poet, lawyer, and orator. Trained in politics and law he was literally thrust into an ecclesiastical life. When Auxentius, Bishop of Milan, died in 374 the Arian heresy was on the rise. During the election for the new bishop a violent outbreak seemed inevitable until the 35-year-old Ambrose stood up in the public square and gave an impassioned speech “exhorting the people to proceed in their choice in the spirit of peace.” Following his plea, the whole assembly took up the cry “Ambrose for Bishop.” Although his election astonished him, he determined to take up the task with vigor. Aware of his theological limitations he embarked on an arduous study of Scripture. He also read extensively the writings of the church fathers, especially Origen and Basil. Before long he was revered by both low and high born as a “good shepherd.” The garments he wears in De Crayer’s portrait symbolize his ecclesiastical station.

Although Ambrose is still counted as one of the great doctors of the Western church, his reputation is overshadowed by his most famous convert, Augustine of Hippo. It is not surprising, therefore, that Gaspar de Crayer would do a companion portrait of Augustine. This work, also part of the M&G collection, was featured as Object of the Month in February 2016.

Augustine acknowledged that Ambrose was the key figure in bringing him to Christ. He records in his Confessions that, “This man of God welcomed me, as a father. As a result, I began to love him, not because of his teaching, but because of his warm and loving personality. I enjoyed hearing him preach, not in order to learn from what he said, but in order to admire and learn to imitate his eloquence. Indeed, I still despised the doctrines he taught. Yet, by opening my heart to the sweetness of his speech, the truth of his teaching began to enter my soul, little by little.”   Ambrose would baptize Augustine on Easter morning in 387.  Soon after Augustine returned to North Africa where he eventually became Bishop of Hippo, ruling in that turbulent African diocese for 34 years until his death in 430.

 

Donnalynn Hess M&G Director of Education

 

Published in 2018

Object of the Month: February 2016

St. Augustine

Oil on panel

Gaspar de Crayer

Flemish, 1584–1669

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Click on the links throughout the article to view additional artists’ works and reference material.

Gaspar de Crayer began his career in the city of his birth, Antwerp. He later moved to Brussels and trained under the artist Raphael Coxie, court painter to Archduke and Duchess Albert and Isabella.  This introduction to the court facilitated a longstanding relationship with the rulers of the Spanish Netherlands. De Crayer eventually did work himself for the Archduke and Duchess and went on to receive the appointment of official court painter to Cardinal-infant Ferdinand and eventually well-known art collector, Archduke Leopold Wilhelm. He embraced life in Brussels serving as dean of the Brussels painters’ guild from 1611–1616 and as a member of the city council from 1626–1627. In his later years, he moved to Ghent where he died.

De Crayer spent much of his career fulfilling commissions for altarpieces, however, he also dabbled in portraiture as well. His works show similarities in style and technique to those of Peter Paul Rubens and Rubens’ famous student, Anthony van Dyck (both of whom are represented in M&G’s collection). Today, de Crayer’s works fill world-renown museums such as The Metropolitan Museum of Art, the Museo del Prado in Spain, the Kunsthistorisches Museum in Vienna, and the Musée des Beaux-Arts in Paris. The presence of Gaspar de Crayer’s St. Augustine at the Museum & Gallery reveals the breadth and importance of the Old Master collection.

De Crayer’s St. Augustine illustrates the depth of religious fervor Augustine possessed. The flaming heart, depicted here in Augustine’s hand, symbolizes his zeal and devotion for God. The contrast of the dark background draws the viewer’s attention to Augustine’s face where he appears lost in thought. This small dramatic painting was most likely meant for private devotion and to inspire the viewer to the same religious ardor that ruled Augustine’s life.

Known as one of the four eminent Fathers of the Western Church, Augustine of Hippo remains one of the most well-known figures in church history and Christianity. Augustine was born in a province of North Africa in 354 CE where he received an excellent education and excelled in rhetoric and philosophy. His studies exposed him to a wide array of religions and philosophies leading him to live his early years in moral irresponsibility. His mother, Saint Monica, devoutly prayed for her wayward son and saw the answer to her prayers in the form of Saint Ambrose of Milan. Under the teaching and guidance of Ambrose, Augustine converted to Christianity becoming a priest and eventually a bishop. He is perhaps most well-known for his writings, Confessions (an autobiography) and The City of God  as well as his fervent zeal for the spread of Christianity. In art, artists typically portray Augustine in the vestments of a bishop as evidenced in this work by the presence of the crozier (bishop’s staff carried by high-ranking church officials).

Rebekah Cobb, Guest Relations Manager

 

Published in 2016

Object of the Month: February 2015

St. Augustine and St. Roch 

Oil on panel

Juan de Flandes

Flemish, active in Spain, c. 1465–1519

Click on the links throughout the article to view additional artists’ works and reference material.

This intriguing work by the Flemish painter Juan de Flandes was originally commissioned by the Augustinian Convent of St. Miguel de los Angeles. Here a 4th century scholar is paired with a 14th century healer. The painting’s pairing and rich iconographic detail not only highlight two fascinating biographies but also illustrate the power of image as text.

St. Augustine (figure on left):
 

St. Augustine is revered not only as one of the church’s greatest theologians but also as one of the most profound minds of the western philosophic tradition. Born in 354 in Tagaste, North Africa, he was a precocious child who by his early teens had surpassed his tutors. At seventeen, he left Tagaste to continue his education in Carthage. While in Carthage he became enamored with the famous Roman, Cicero. He writes in his Confessions that the study of Cicero’s ideals unleashed in him an overwhelming desire to turn from material pleasures to pursue wisdom. Exploring the popular religious systems of the day, he soon embraced Manichaeism. Augustine held this philosophy for several years, but he later writes that its inability to help him “harness his passions and subdue his ambitious nature” so discouraged him that he cast it aside as a worthless abstraction.

Following his training in Carthage, he taught rhetoric first in Africa, in Rome (in 383), and then in Milan (in 384). It was in Milan that he encountered Bishop Ambrose. In his Confessions Augustine writes: “This man of God welcomed me as a father. As a result, I began to love him, not because of his teaching, but because of his warm and loving personality. I enjoyed hearing him preach, not in order to learn from what he said, but in order to admire and to imitate his eloquence. Indeed, I still despised the doctrines he taught. Yet, by opening my heart to the sweetness of his speech, the truth of his teaching began to enter my soul, little by little.” Augustine soon embraced the Christian faith and Ambrose baptized him in 387. Soon after, the new convert returned to North Africa where he eventually became Bishop of Hippo, ruling in that turbulent African diocese for 34 years until his death in 430.

Like many other figures in religious art, details of Augustine’s life can be pictured through his assigned attributes. For example, he is sometimes shown wearing a bishop’s robes and miter to signify his esteemed position and spiritual vocation; he also sometimes holds a book and pen, symbols of his scholarship and writing. His most common symbol, however, is the flaming heart which represents his passion and love for Christ following his conversion (when pierced with an arrow, it also signifies the death of worldly love).  Juan de Flandes uses all of these attributes in his rendering. In so doing, he not only highlights Augustine as a revered and influential scholar but also as a passionate servant whose conversion to Christ ended the tempestuous and relentless spiritual struggle that marked his early years.

 
St. Roch (figure on right):
 

St. Roch’s history is as interesting as Augustine’s—though less easily verified and more often mixing fact with fiction. As far as we can ascertain, St. Roch was born in Montpellier, France to a wealthy, influential family. When he was in his early 20s, both his parents died, and following their death Roch distributed his possessions among the poor and set out as a mendicant for Italy. It is here that he first encounters the plague. Overcome by the suffering of a plague-stricken populace, he begins to care for (and according to some stories heal) the sick. As the disease continues its sweep across Italy, Roch travels from city to city helping those in need. Unfortunately when he reaches Piacenza he himself falls ill. Not wishing to burden anyone, he retreats into the woods to die. According to legend, during this time a dog miraculously feeds the ailing saint. In some versions of the story the dog is his own, and in other versions it belongs to another master. In this second variant, the master follows the dog into the forest, finds Roch, and nurses him back to health. Still another version of the story, replaces the animal with an anointing angel. In all versions, however, Roch regains his health and continues his ministry among the sick. At the end of the pandemic, Roch returns home. Ironically, upon arriving in Montpellier he is arrested as a spy and brought before his only surviving uncle who is a judge in the town.  Unfortunately, Roch’s illness has so altered his appearance that his uncle fails to recognize him; he is, thus, thrown into prison where he dies five years later.

Like St. Augustine, St. Roch has numerous attributes, and Juan de Flandes integrates them all into this painting. Roch’s traditional pilgrim’s garb and staff (symbols of his mendicant travels) are included. The painter also includes both the dog and the angel, accounting for not one but two variations of the saint’s healing. Roch’s key symbol, a plague boil that appears on his thigh, is also evident.

 

Almost 1000 years separate the two figures that Juan de Flandes highlights in this work. The pairing of their stories, however, highlights a common theme: the power of a transcendent vision to heal the soul, inspire compassion, and alter the day-to-day affairs of men.

Donnalynn Hess, Director of Education

 

Published in 2015

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