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Tag Archives: Italian art

Object of the Month: February 2020

Savonarola Chair

Walnut

Florentine, early 16th century 

 

For a mundane piece of furniture with such a simplistic design as to be easily transportable, this folding chair bears the name of a big personality and has allowed countless VIPs to rest and rule simultaneously.

Girolamo Savonarola was a monk and religious reformer in Florence, Italy. He came to the Medici’s city in 1481 to serve at the Dominican monastery and church of San Marco (St. Mark).  He proved to be honest and sincere, and he studied and memorized Scripture, which he applied practically to everyday living for himself and in his teaching. His preaching was passionate and dramatic, and he spoke against corruption in the church and papacy. His influence for morality and reform held popular support for a while, even garnering respect from Lorenzo, the Magnificent. Eventually, however, Savonarola was bitterly opposed by Rome. The pope enforced excommunication, suspension of the sacraments from the faithful, and a ban of trade, which affected Florence’s prosperous economy. Ultimately, the Florentines turned on him too, and Savonarola was sentenced to death. He was hanged and his body burned in the town square in 1498—just seventeen years after his arrival.

Shaped in the frame of an X, this Italian Renaissance Savonarola Chair is one of a few in M&G’s collection. The chair is constructed of walnut and is considered “unusual” by furniture expert Joseph Aronson because it only has five pairs of the thick, pivoted S-shaped strips of wood to hold the hinged seat. Normally, a chair like this might have six, eight, or even twelve pairs. However, these five rung pairs are each held together at the floor with a trestle for sturdiness, and the pairs are joined at the top by heavy arms with carved rosettes. The back of the chair is a modest board, which is attached loosely—easily removed when the chair needs to be folded. 

The chair style has had many names through the centuries and geographical regions including the X-chair, curule, faldstool, scissors chair, Dante chair, and Luther chair. Because of its unique design, the chair traces its roots and practical service back to antiquity. A visual record exists of Egyptian Pharoah Tut’ankhamun sitting in the chair. Roman senators and consuls used a backless version of these portable seats, and in Romanesque and Gothic illuminations the kings of France are perched on it.  

With Italy’s interest in Greek and Roman culture and thought, the Renaissance also revived awareness in the architecture and design from antiquity including furniture. One writer explains the era as “an exhibition of emancipated modern genius fired and illuminated by the masterpieces of the past.” During the awakening, the chair’s status of power continues in the pictorial records of seated bishops, emperors, and popes. Artists also rendered respected religious individuals in the chair such as St. Ambrose and Christ’s mother Mary. 

The Museum of San Marco preserves and features the fifteenth-century Dominican monastery where Fra Angelico was Prior and who decorated many of the monk’s cells and interior spaces with beautiful frescoes. Girolamo Savonarola became the monastery’s Prior in 1491 and occupied three cells that today still display a few of his personal items, including a folding X-chair in his study and similar chairs in other parts of the museum.

However, it wasn’t until nearly 400 years after his torturous death that the chair became associated with Savonarola specifically. In 1878, Florentine sculptor Giovanni Biggi created for the church at San Marco a bronze statue of the monk sitting pensively in an X-shaped chair.

Erin R. Jones, Executive Director

 

Additional Reading: 

Furniture of the Italian Renaissance, Walter A. Dyer

Michelangelo and Seats of Power, Eric Denker and William E. Wallace

Faith of Our Fathers: Scenes from Church History, edited by Mark Sidwell

Anatomy of A Design Classic: The Savonarola Chair

 

Published in 2020

Rutilio di Lorenzo Manetti

Christ Disputing with the Elders

Rutilio di Lorenzo Manetti (attr. to)

Below the image, click play to listen.

 

 

Salvator Rosa

Landscape with the Baptism of Christ

Salvator Rosa

Below the image, click play to listen.

 

Pietro Novelli

The Trinity Sends St. Gabriel the Archangel to Announce to Mary the Incarnation

Pietro Novelli, called Il Monrealese

Below the image, click play to listen.

Object of the Month: May 2019

Madonna and Child

Polychrome and Stucco, c. 1400s

Antonio Rossellino

Florentine, 1427-1479

Sculptor Antonio Rossellino was born into a family of masons—the youngest of five, talented sons and learning his craft from his older brother, Bernardo.  Because of his hair color, Antonio earned the name, Rossellino, which means “little redhead.”

Antonio’s most famous work was completed in 1473 for the Burial Chapel of the Cardinal Prince Jacopo of Portugal found in San Miniato al Monte in Florence.

He worked with multiple artists to design and complete the Chapel including Luca Della Robbia, the distinguished terracotta sculptor and glazer.  This remarkable collaboration of artists allowed creativity and beauty to spring forth figuratively and literally from stones and dirt.

M&G’s relief sculpture of Rossellino’s Madonna and Child is representative of a popular image that was painted, carved, and sculpted repeatedly during the Renaissance period. Image fatigue has not set in; we still find the subject appealing in the same way that we enjoy a sunset’s beauty night after night.

Studying the sculpture’s tabernacle frame, we notice the words: Ave, Gratia, and Plena. The translation of which is “Hail, Full of Grace”—a greeting perhaps at the entrance of the family home or private chapel. Below the inscription are carved three fleur-de-lis and the crossed fore-legs of the lion. More than likely, this relief was made for the Morelli family, a prominent family from Florence, whose coat of arms includes the crossed fore-legs of the lion.  The fleur-de-lis is the symbol of Florence, originating in the medieval era.

Both Mary and Christ are painted in their customary colors of red, blue, and white symbolizing love, faith, and purity.  Mary’s fingers are delicately rendered in terracotta. Surrounding the mother and child are three, winged angel heads carved without bodies, possibly cherubim.  Traditionally, angels were viewed as messengers and protectors of the righteous.  How fitting for Rossellino to include angels in his portrayal of Christ considering Scripture’s promise in Psalm 91:10, 11, “For he shall command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against the stone.”

Angie Snow, M&G Educator

 

Published in 2019 

Object of the Month: November 2018

The Repentant St. Peter

Oil on canvas, circa 1664

Carlo Dolci

Florentine, 1616-1686

This powerful portrait of the penitent Peter is by seventeenth-century Florentine artist Carlo Dolci. A child prodigy, Carlo entered Jacopo Vignali’s studio as an apprentice at the age of 9 and by 13 was independently completing noteworthy commissions. Throughout his lifetime Dolci’s paintings would continue to garner praise and to attract the patronage of luminaries like the Grand Duchess of Tuscany Vittoria della Rovere and her son Cosimo III.  

However, Dolci’s aspirations went beyond a desire for fame. His lifelong friend and biographer Filippo Baldinucci wrote: “From early childhood, Dolci frequented the Benedictine Order, and his devotion ever increasing, he made a firm vow never in all his life to wish to paint anything other than sacred images or religious stories, and to represent them in such a manner that they would inspire Christian piety in those who saw them.”  It is not surprising, therefore, that aside from a few portraits, Dolci’s entire oeuvre is comprised of devotional works. 

One of those rare portraits is this 1674 Double Self-Portrait.  This work not only highlights the artist’s technical skill but also insinuates his temperament.  Dolci was a meticulous artist. Baldinucci commented: “It may seem strange to hear that he completed so many works, having worked so slowly, or more accurately having taken so long to complete them, since sometimes a single foot occupied him for weeks.” We see that obsessive attention to detail in this work—both in its execution and in the handling of the subject. In a sense it is a visual pun. In the miniature portrait we see the bespectacled Dolci leaning in to delicately apply brush to canvas while the larger, central figure holds this miniature up for viewer examination. Notice the wistful expression of the dominant Dolci. It’s as if he is inquiring of the viewer, “I’m not sure I’m satisfied with my ‘image.’ Are you?” Numerous sources site that throughout his life Dolci suffered from melancholia, an archaic term describing (among other things) bouts of extreme depression. Perhaps this malady contributed to his ability to render powerful emotion convincingly. Regardless, it is this quality that evokes the pathos readily apparent in the Museum & Gallery’s portrait.  

Although the subject of this work is derived from the gospels, it’s popularity during Dolci’s time was due in part to Counter-Reformation dogma.  For example, one of the many objectives of the Council of Trent was to urge Catholic painters to reaffirm through art the salvatory function of those sacraments dismissed by the Reformers—including the sacrament of penance (the private confession of sins to a priest).  Art historian and curator David Steel notes that as a result “the repentance of Peter became an especially popular subject since it depicted the Prince of Apostles, and the first pope, in the sacramental act of doing penance; Peter’s tears became a symbol for that sacrament.”  

The compositional details mirrored in Dolci’s work were first codified by the Mannerist painter Domenikos Theotokopoulos, called El Greco. El Greco completed numerous variants and at least five autograph versions of this subject, including the one pictured here from the San Diego Museum of Art.  His dark background, grotto-like setting, and figural pose became standard, and we see these elements mirrored in Dolci’s rendering.  Both artists also clothe the figure in his traditional yellow-gold mantel of faith.  However, Dolci’s elegant brushwork and jewel-like coloration add what one historian describes as a “fresh, objective approach.”  

Although naturalistic in the handling of light and the depiction of Peter’s weathered face, red-rimmed eyes, and tousled hair and beard, there is none of the severity characteristic of such Baroque naturalists as Caravaggio. Dolci’s vital realism seems free of despair. As art historian Michael Bryan observed, “Nothing is harsh or obtrusive, all is modest and harmonious.” This seamless integration of the natural and the sublime creates a wonderfully moving image. 

To learn how Protestant painters sought to affirm their faith read about Lucas Cranach, the Younger’s Allegory of the Fall and Redemption of Man. 

Donnalynn Hess, Director of Education

 

Published in 2018

Niccolò di Pietro Gerini

Madonna and Child with Saints
Niccolò di Pietro Gerini

Object of the Month: July 2018

Angel with Candlestick (pair)

Polychrome and parcel-gilt

Unknown

Florentine, c. late 15th century

 

Since paintings in an exhibit often take “center stage,” ecclesiastical pieces like these Angels with Candlestick can be overlooked by museum viewers. During the Renaissance, however, a polychrome sculptural grouping would often be the centerpiece of an altar’s decorative scheme while the painted narrative scenes or figures functioned as the “wings” of the altar. Although by the end of the sixteenth century, paintings became the central focus of Italian altarpieces, while sculpture continued to be used extensively in other countries like Spain. 

The term polychrome (meaning “many colored”) refers to the application of colored materials to sculpture in order to present a more life-like quality. This technique dates back to the Greeks and Romans and was particularly popular during the Renaissance. Because these pigments fade over time such coloring is rarely discernable today.  The good condition of these statues is due to the porous wood used which retains color well. 

We know that the figures shown here were meant to be angels from the metal pins that remain on the back of each figure—a clear indication of the wings’ placement. Sadly, it is not uncommon for such appendages to be broken off or lost over centuries of movement from place to place. Fortunately, the carved wooden haloes have remained intact, as has the original base with its Latin inscriptions.

Since several of the words are Latin abbreviations, the precise translation of the inscriptions is unclear. However, a loose reading would be: 

OVEM DEDIT VOBIS DNS ADVES CENTVIM 

Dedicated to the Lord’s Advent

VENITE ET COMEDITE PANEM

Come and eat bread 

ANGE ORVM

Angels

 

Donnalynn Hess, Director of Education

 

Published in 2018

Object of the Month: January 2018

Antiphonary

Vellum

Italian, 16th century

 Antiphonary pages from the Museum & Gallery at Bob Jones University 

 

Antiphonaries are collections of various chants sung for the prayer hours, the Divine Office, of the Western church. Such collections date as far back as the eighth century. The chants consist primarily of antiphons and psalms. In the Middle Ages all 150 psalms were sung each week during the Divine Office.

Antiphons were musical and textual additions which anonymous medieval composers added to the chanting of the psalm. Most often the antiphon texts were carefully selected to match the content of the psalm at hand. They could be drawn from other biblical passages, including the New Testament, from older hymns, or from new, original texts. For example, for the chanting of Psalm 23, the antiphon text might have been from John 10:11, “I am the good shepherd.”  This antiphon text would be sung before and after the chanting of the psalm, forming a musical frame.

The collections would be organized according to the church calendar and within that according to the order of the prayer hours beginning with Matins. Antiphonaries are generally quite large because the choir would stand around it in a group in order to sing from it, similar to the picture below. A large music stand held it at the proper level.

The Antiphonary in M&G’s collection dates to the beginning of the 16th century. It came to M&G in 1960 acquired at an auction on November 11 and 12 at the Parke-Bernet Galleries from the Myron C. Taylor Collection, NY.

M&G’s Antiphonary is incomplete, consisting of 154 leaves (pages). The parts of the church calendar within it include the Offices for the Christmas feasts, the Circumcision, the Epiphany, the Ascension, and Pentecost. Notably absent are the services for Easter.

Similar to many other antiphonaries, this one also illuminates and decorates many capital letters. The first line of this page reads Rex pacificus magnificatus translated as “The King of Peace is magnified.” The first letter, the R, contains a nativity scene, colored in pastels, appropriate to its position for Vespers on Christmas Day. M&G is beginning to translate the leaves in the antiphonary and orient them to their position in the church calendar and order of service.

 

Dr. Karen Wilson, M&G volunteer and retired music professor from Bob Jones University

 

Published in 2018

Object of the Month: September 2017

Cassone

Walnut

Italian, 16th century

                                                 

Years ago a television series aired featuring a dolphin named “Flipper.”  He exhibited the usual amount of dolphin intelligence and often saved the day. One of M&G’s pieces of furniture includes carved dolphins and takes a person to a time and place where dolphins symbolized various aspects of life.

During the 15th and 16th centuries, Italy specialized in the production of a special piece of furniture called, cassone, the Italian word meaning chest.  Of the eighteen cassoni (plural for cassone) in M&G’s collection, one is beautifully and elaborately carved; rather than a lion’s claw for feet or some other standard furniture base, this cassone rests on four carved dolphins.  In his catalog for M&G’s furniture collection, furniture connoisseur Joseph Aaronson described the chest this way, “the dynamic carving of swirling plant and grotesque animal forms, framed at the corners by winged putti figures. . . is based on Roman patterns and is unmistakably Italian in its playful freedom.”

 

Rome became the center of cassone production in the mid to late sixteenth century. According to the Encyclopedia of Interior Design, by this time society’s taste had shifted from the chests with painted panel scenes and portraits to a more sculptural form of decoratively carved dark walnut with little to no paint or gilding. M&G’s cassone represents the era’s preferred choice with its dark wood and ornate carvings.

However, why would dolphins be carved for the feet?  Most people at this time were familiar with the mammal due to the fact that Italy is surrounded by water.  Greek mythology presents dolphins as companions to Dionysius, a seafaring god; and they are also connected with Venus the goddess of love.  Dolphins symbolized long life and safety in travel.  Since cassoni were often given in pairs as a wedding gift by a bride’s parents, it was one way to express their support and desire that a marriage would be safe, long, and produce a healthy family. In its context, a cassone was both a practical and necessary piece of furniture, but also a status symbol in society for newlyweds.

M&G’s cassone was a gift from Carl Hamilton in 1956, and remains somewhat mysterious. Its shape may indicate when it was made and its possible origin in the seaport of Genoa.  On the front is a crest, yet no further information has been found to connect it to a specific family.  As cassone production is further studied, perhaps more will be learned about M&G’s cassone in the future.

John Good, Security Manager

 

 

Published in 2017