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Object of the Month: October 2025

The Trial of Queen Catherine

Oil on canvas, 1880; signed lower left

Laslett John Pott, RBA

English, 1837–1898

The Victorian period is known for its diverse richness as an era of scientific and technological innovation, industry, the development of the novel, the rise of the middle class, incredible social reforms, the expansion of the British empire, and . . . the golden age of English painting.

For us to appreciate the breadth and influence of art during the time, Denys Brook-Hart writes, “the galaxy of artistic talent and endeavour which rose to its peak in the 19th century in Britain had not previously been rivalled in any other country or period. For proof of sheer quantity one needs only to mention the 25,000 professional artists who exhibited in London alone. For quality it is amply sufficient to quote the names of Turner and Constable in their places at the head of a long list of distinguished and truly marvellous artists, many of whom had the rank of genius.”

While being a member and/or an exhibitor of the Royal Academy (founded during King George III’s reign) was considered the height of honor, many other art societies developed before and during Victoria’s rule to train and exhibit artists. Approved by King George IV in 1824, the Royal Society of British Artists (RBA) was organized and began to exhibit annually. Painter Laslett John Pott later became an elected member.

Pott was a child prodigy. Biographers Clare Erskine Clement and Laurence Hutton relate that he “drew cleverly when not more than five years old.” His skill, particularly as a history painter, gave him opportunity to exhibit at least 40 paintings at London’s Royal Academy, beginning in 1860 when he was only twenty-three and including M&G’s painting, The Trial of Queen Catherine in 1880.

Here, Pott conflates two parts of the historical telling into one scene. According to the eyewitness account of Cardinal Wolsey’s gentleman-usher and biographer George Cavendish, Catherine was called to appear before the Legatine Court at Blackfriars where Henry sat upon a canopied dais to watch. Rather than addressing the court, which she felt would legitimize their purpose, she made a rational and impassioned appeal on knee to her seated husband only, then arose, curtsied to the king, and left the hall. The council summoned her to return, but she refused on the grounds that they had already decided against her. Cavendish recounts that later Wolsey met with Catherine for further discussion; however, she strongly and loudly rebuked him for his action motivated by political ambition.

The painting dramatizes the nobility of Catherine of Aragon. She holds her skirt as if she has just risen from kneeling and is preparing to leave after she finishes confronting those from church and state who would declare her marriage of twenty-four years to Henry VIII void—namely, Cardinal Wolsey (standing at the table) and the pope’s emissary, Cardinal Lorenzo Campeggio (seated).

Catherine, the youngest daughter of King Ferdinand and Queen Isabella of Spain, had married Arthur, heir to England’s throne, when she was fifteen. Four months later she was a widow. When she married the next heir to the throne, Henry, she was twenty-three, he only eighteen. Her primary duty as queen, to produce a male heir, was tragically unsuccessful; although she bore six children, none except Mary lived longer than a few months.

Henry argued that the marriage was null since he had violated church law by marrying his brother’s widow, although the pope had granted approval for the marriage. Now desperate for a male heir and enamored with the young Anne Boleyn, the king pressured Wolsey and Campeggio to convince Catherine to agree to their demands. After her refusal, Henry took matters into his own hands and declared himself, not the pope, head of the Church in England, annulled the marriage, and married Anne (who only produced a daughter—Elizabeth). Of course, Henry in pursuit of a male heir found reasons to escape his marriage to Anne, then Jane Seymour, and three subsequent wives.

 

Erin R. Jones, Executive Director

 

Sources:

Johnson, Jane. Works Exhibited at the Royal Academy of British Artists 1824-1893 and the New English Art Club 1888-1917w:  An Antique Collectors’ Club Research Project. 1974

Erskine, Clara and Hutton, Laurence. Artists of the Nineteenth Century and Their Works. A Handbook Containing Two Thousand and Fifty Biographical Sketches. Boston, 1875

Graves, Algernon. A Dictionary of Artists Who Have Exhibited Works in the Principal London Exhibitions of Oil Paintings from 1760 to 1880. 1884.

 

Published 2025

 

ArtBreak 2025-2026: Lunch & Lecture Program

 

 

ArtBreak: The Mysterious World of Old Masters

Whether you like delving into forensic evidence or prefer observing the patterns of human behavior these lectures are designed to awaken the sleuth in you. Referencing M&G’s collection, we’ll explore some of the “mysteries” of the art world—from the creative to the criminal.

Presented by M&G members, Glenn and Joyce Bridges and with additional support from M&G members, Scott and Kathy Hoster.

Dates: 3rd Tuesdays at Noon, during academic year

Location: The Davis Room, Dixon-McKenzie Dining Common on the campus of Bob Jones University

Parking: reserved spaces will be available in M&G’s parking lot.

Note: AVI Fresh Catering will provide a Deli Bar with the following spread: sliced oven-roasted turkey, roasted beef, and ham, and tuna; a cheese and relish tray; a variety of baked breads and rolls, two green salads, chips, assorted cookies, and beverages.

Cost:

  • Member without lunch: FREE
  • Member with lunch: $17.00
  • Non-member without lunch: $6.00
  • Non-member with lunch:  $19.00

Registration: Click on the dates below to register.

Fall Lectures:

October 21: The Investigation Begins: Adventures in Auctioneering

Lunch registration available until preordered lunches have all been claimed.

What is an Old Master? What makes a painting valuable? Who is the artist? Christopher Apostle, International Head of Old Masters at Sotheby’s, will begin our exploration with examples and stories laying the foundation for uncovering clues that unlock some of these “mysteries.”

November 18: Who Did It?

Register for lunch by Noon on Friday, November 7.

Prior to the 15th century, artists were primarily viewed as anonymous craftsmen, but with the dawn of the Renaissance their role and influence began to change. Artists became more diligent in signing their work, and now hundreds of years later we can easily identify the painter of a masterpiece—or can we? This week John Nolan will look at the treasure trove of clues that may be found on the front (recto) and back (verso) of a painting—clues that can help us discern differences among original variations, legitimate copies, and studio versions of “a masterpiece.”

December 16: Lost Masters

Register for lunch by Noon on Friday, December 5.

Connoisseurship can play a vital role not only in the authentication of a masterwork but also in the rediscovery of a great master. This week, M&G Director of Education Donnalynn Hess and M&G Executive Director Erin Jones will look at how the obsession of one 19th-century collector led to the rediscovery of an “obscure Dutch painter” named Vermeer. We’ll also highlight some of the stories related to “gems” in our M&G collection.

 

Spring Lectures:

February 17: Gathering Clues, Conservator Bill Brown

March 17: Mysteries Ongoing, Curator Nelda Damiano

April 21: Art of the Con vs. Art as Business, Donnalynn Hess and Erin Jones

Easter-themed Works of Art in M&G’s Collection

Enjoy this focused selection of short video clips featuring M&G paintings depicting the Easter story.

Constantijn van Renesse (attr. to): Christ before Pilate
Picture Books of the Past: Unknown Dutch
Picture Books of the Past: Gustave Doré
Christ before Pilate: Master of St. Severin
The Risen Christ: Gerard David
Whatsoever Things Are… Pure: Christ Blessing
Whatsoever Things Are… Pure: The Risen Christ
Whatsoever Things Are… Just: Painted Crucifix
Whatsoever Things Are… Just: The Man of Sorrows
Whatsoever Things Are… Just: The Last Supper
Whatsoever Things Are… Just: Triumphal Entry
David de Haen: The Mocking of Christ
Giovanni Antonio Bazzi: Procession to Calvary
Jusepe de Ribera: Ecce Homo
Peter Paul Rubens: Christ on the Cross
Stefano Cernotto (attr. to): The Last Supper
Philippe de Champaigne: The Christ of Derision
The Easter Story: Two Centurions

 

 

If you enjoyed these objects from M&G’s collection, visit here to see more!

Antiphonary

Antiphonary

Italian, 16th century

Below the image, click play to listen.

This object is currently on display in Mack Library.

 

 

M&G Beginnings

Below the image, click play to listen.

The Collection

The Old Master Painting Collection

The Museum & Gallery’s Old Master painting collection provides a rare viewer experience outside European cities and metropolitan areas with beautiful masterworks by recognized artists and their students—all of which are aesthetically exhibited with period furniture, sculpture, and tapestries to lend a period ambiance to the galleries and give patrons a panoramic view of ages past.  Of special note, M&G’s baroque paintings represent some of the most important artists and their works in the country.

The Collection is one of the largest and most interesting collections of European Old Master paintings in America. These works of art from the 14th through the 19th centuries beautifully trace the religious, artistic, and cultural history of Western Europe. Included are important works of many major artists such as Vannuccio, Botticelli, Cranach, Gerard David, Rubens, van Dyck, Reni, Domenichino, Guercino, Murillo, Ribera, Honthorst, and Doré. For a glimpse, view this virtual tour.

Patrons can also enjoy M&G’s Bowen Collection of Antiquities with artifacts that span 37 centuries and represent every day life from ancient Egyptian, Roman, and Hebrew cultures; and the Benjamin West Collection, a series of paintings housed in the War Memorial Chapel (on the campus of Bob Jones University).

M&G’s Russian Icon Collection, which dates from the 14th through 20th centuries and includes several icons once owned by members of the Romanov family, the last tsars of Russia.

While not all of the collections are available online, we continue to add more monthly. You can see some of the individual works and objects through articles, short video clips, and audio stops. OR view the variety of Collection objects currently available online here.

Object of the Month: March 2023

Majolica Vases

Glazed terracotta

Italian, 16th or 17th century

Earthenware that has been coated with a white glaze and then decorated with other pigmented glazes was first made in Africa around the 6th century. By the 13th century multi-colored designs were possible. A final clear glaze added luster and insured the pieces were watertight. Large quantities of decorative earthenware were produced in Africa and Spain and passed through ports on the island of Majorca on their way to Italy.  Thinking the colorfully painted pieces had originated in Majorca, Italians called them majolica.

By the 16th century, techniques for producing majolica had reached Italy. As would be expected, Italian ceramicists stretched the artistic limits of the medium. Although many early majolica pieces were purely functional and received little decoration, others were elaborately decorated and served as status symbols. In wealthy homes large collections of vibrant dishes, bowls, platters, pitchers, jars, and vases were displayed and used to impress guests.

However, many Renaissance majolica containers were used for storage. In the kitchen, these useful jars stored liquids, grains, nuts, dried fruits and the like. What an apothecary of the period might keep in one can only be imagined. Generally larger majolica containers did not have lids. They usually have a short neck, and the opening has an everted edge, allowing the jar to be covered with cloth, paper, or leather and tied in place over the mouth with a string or strap around the jar’s neck.

Smaller Renaissance majolica containers were rectangular boxes or cylinders with concave sides. The lack of handles permitted them to be stored close together on a shelf, and their shape allowed handling without slipping. Larger vessels were generally spherical or, like M&G’s, ovoid with the smaller end toward the bottom. Today these larger containers are often called majolica vases, though their original purpose wasn’t decorative.

Smaller majolica vases could be picked up by putting hands under the wide part of the vase. M&G’s 15½-inch tall and 13-inch diameter vases are considered large. Each vase weighs nearly 12 lbs. and holds about 4.5 gallons of liquid. A full vase would weigh nearly 50 lbs., which would require considerable strength and balance to lift and carry.

M&G’s Majolica Vases have a 5-inch diameter opening. Although the rounded lips would aid in pouring, the mouth is wide enough for a hand or a ladle to access the contents.

The decoration on M&G’s vases includes white, daisy-like flowers with a blue ring around the darker center.  These flowers with scrolling foliage (sometimes protruding through the flower) and swirling, plume-like shapes are common on Italian Renaissance containers. The blue background would have been painted after the design of the floral decoration. The short, irregular white curves were inscribed into the blue areas before it was fired. Because of the stability of the pigments and the clear glaze, the colors are still vibrant.

Prior to the 1800s few European ceramics have an identifying mark or a signature, and it is extremely rare for any Italian Renaissance piece to be signed or dated. Documented provenance would help determine age and origin or perhaps a design with a family crest or istoriato (having a portrait or a historical or biblical image). However, typical of most such pieces, M&G’s vases lack marks and embellishments, and their provenance extends to just under 100 years.

The opinions of museum curators and experts which specialize in the genre are the primary remaining source for information. M&G’s vases have been examined by experts, who believe the vases were made in Sicily during the late 16th or early 17th century.

Renaissance majolica is strong, but it can easily be broken. For a pair of large vases to have endured 400 years is remarkable, especially surviving their practical role and years spent in cellars and storerooms. Today museums proudly display glued-together objects of Italian Renaissance majolica, even if they are missing sections of the piece. M&G’s large and unbroken Majolica Vases are a treasure indeed.

 

William Pinkston, retired educator and M&G volunteer

 

Special thanks to students from the Honors Geometry classes of Bob Jones Academy for determining the vase volume and weight.

 

 

Published 2023

Object of the Month: February 2023

Pentecost

Oil on canvas

Charles Le Brun

French, 1619–1690

Though perhaps not as well known today, the fame of this French artist outlasted his years for at least a century, if not longer. Charles Le Brun was born February 24, 1619 and died twelve days before his 72nd birthday in 1690.

Le Brun was recognized for his prodigious talent at only 11 years of age, when he was noticed by the Chancellor of France, Louis Seguier. The Chancellor connected Charles with Simon Vouet, one of France’s most important painters of the seventeenth century (and also represented in M&G’s collection by two works, King David Playing the Harp and Salome with the Head of John the Baptist). He furthered his artistic study in Rome under fellow countryman Nicolas Poussin, developing a more classical Baroque style.

Charles had the skill and opportunities to develop political connections with French nobility and royalty, earning commissions and support from the most powerful of the French court. He was one of the twelve founding directors of the French Royal Academy of Painting and Sculpture, accepting leadership of it under the Sun King, Louis XIV and his powerful advisor, First Minister of State Jean-Baptiste Colbert. Unfortunately, as Charles’ successes increased, he snubbed his teacher Vouet, excluding him from involvement in the academy.

Le Brun’s influence and administrative ability enabled him to direct and determine the style of painting and design from a royal perspective. His texts, theories, and styles would be followed for at least a century. He is credited with making Paris the center of the art world, eclipsing the position first held by Rome. Many other works for which he was responsible as either artist or director are found in the great edifices of Versailles and Vaux-le-Vicomte.

Acquired in 1965, M&G’s Pentecost is a modello or final color study for a large altarpiece of the same subject Le Brun painted for the chapel of the seminary of St. Sulpice (now St Honoré-d’Eylau) in Paris. Engraved copies exist and attest to Le Brun’s ability and popularity. On the middle left, the figure looking out at the viewer is none other than the artist himself—Charles Le Brun, around 37 years old and in the prime of his career. By including himself in this occasion, he not only reveals himself as the artist but also as a disciple inviting the viewer to participate in the event. Le Brun transported the believers and the spectators of the painting to a classical architectural representation of the upper room for the place of the Spirit’s descent.

Christ told His disciples to stay in Jerusalem until the Comforter or the Holy Spirit came. Acts 2 gives account of the fulfillment of Christ’s promise. The coming of the Spirit was the source of comfort and power for the early church to successfully carry out the work that Christ commissioned them to do in Matthew 28:18-20. Pentecost was not only a Jewish feast in the Old Testament, but it was the beginning of the Holy Spirit’s work that continues today. It was more than a historical event. True believers today are also indwelt by the same Spirit and commanded to be Spirit-filled as the apostle Paul wrote in Ephesians 5:18.

As you consider this painting and Le Brun’s invitation, may you also remember his February birthday and the wonderful truths of God’s Word that the Comforter has indeed come. “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” John 14:26.

 

John Good

M&G volunteer and former M&G docent and Security Manager

 

 

Published 2023

 

Object of the Month: January 2023

St. Sebastian

Oil on panel, c. 1529–30

Andrea d’Agnolo, called del Sarto (studio of)

Florentine, 1486–1530

Andrea d’Agnolo grew up in Florence and was nicknamed del Sarto meaning “of the tailor” after his father’s profession. Like other early Renaissance artists, he initially trained with a goldsmith, then studied under a series of three separate painters until he began producing his own works in 1506. He spent most of his life in Florence—except for a visit to Rome and a brief stint as court painter to King François I at Fontainebleau in 1518.

As the son of a tailor, del Sarto’s works reveal a unique understanding and love of fabrics—even seen in his 1517-1518 Portrait of a Young Man in London’s National Gallery, which may be a self-portrait (on right). Notice the finishes of the puffed sleeve, ruched white undershirt, and the vest’s seam at the shoulder.

Andrea was also influenced by his contemporaries who outlived him: Leonardo da Vinci, Michelangelo, and Raphael. Once these masters left Florence for other parts of Italy, Andrea became Florence’s leading artist in the early 1500s. He is overlooked in art history; yet he is equal in skill and quality to the three greats, and his works are beautiful and still revered today. Julian Brooks, curator of drawings at the Getty, recognizes del Sarto as the “revolutionary engine of the Renaissance and the transformer of draughtsmanship” due to his careful and creative preparatory drawings, a practice which inspired the next generations of artists to follow.

However, he has been underappreciated, even to the point of his students overshadowing him to become famous including Rosso Fiorentino, Jacopo da Pontormo, and Giorgio Vasari, biographer of contemporary Renaissance artists. Vasari records details about his teacher as related to M&G’s work. A Florentine charitable organization for plague victims, the Company of St. Sebastian commissioned Andrea del Sarto to paint a picture of St. Sebastian, the patron saint for plague victims. He became a member of the Company in February 1529, perhaps as a result of negotiations surrounding the commission. Ironically, shortly after completing the painting in 1530 during Florence’s plague epidemic, del Sarto died from the plague at 44 years old.

Several 17th-century documents list the original St. Sebastian as the property of the Company of St. Sebastian. Publications in 1759 and 1770 mention that the painting moved to the Pitti Palace in Florence. By the early 19th century, writers could no longer trace the location of the original painting—apparently it was removed from the Pitti Palace and lost.

M&G acquired St. Sebastian in 1970 from the former great British collection of the Cook family. In 2005, the National Gallery of Canada requested St. Sebastian to participate in an exhibition, and we sent our work in advance for study and conservation. The conservator Stephen Gritt found, “In its materials and construction, the painting is entirely consistent with one from Sarto’s workshop. The complete absence of any change in the design from the drawing stage on the panel through to the painting would indicate perhaps that the design had reached a point of satisfactory refinement by the time this version was produced. While this may mean that some artist other than Sarto could have painted the work, it does not exclude his participation in its production as a supervisor.”

Regarding del Sarto’s workshop practice, Julian Brooks notes that “Andrea would have been closely involved in the production of all versions, or at least those produced in his workshop during his lifetime, and these were produced side by side in the studio.” He also made, used, and reused partial cartoons.

It is difficult to confidently confirm if M&G’s St. Sebastian is the missing painting by the master, thus the current attribution, studio of Andrea del Sarto. At the least, someone very close to del Sarto painted the work. Found in Italy, Spain, England, and Austria, more than 10 other variants of the St. Sebastian exist. Even so, M&G’s is considered by specialists as the “best surviving reflection of the original.”

 

Erin R. Jones, Executive Director

 

Resources:

 

Published 2023

 

Object of the Month: December 2022

The Virgin Annunciate and The Archangel Gabriel

Oil on canvas, Monogrammed: AV (lower left)

Andrea Vaccaro

Neapolitan, c 1605-1670

Andrea Vaccaro initially trained with the mannerist artist Girolamo Imparato, but was influenced by several other prominent artists of the time: Stanzione, Reni, Ribera, and van Dyck as well as the early Neapolitan Caravaggisti. During his lifetime he was in demand for church altarpieces, public works, and private commissions by the wealthy. According to historian Anna Kiyomi Tuck-Scala, he was elected “first prefetto of the renewed Corporation of Painters” in Naples in 1665, making “him a model religious painter of the period.”

Vaccaro’s pendant paintings portray the moment that the angel Gabriel announces that God has chosen Mary to be the Messiah’s earthly mother, a role that had been aspired to by countless Jewish maidens since the Fall of Man. Traditionally addressed by Gabriel in her bedchamber, Mary is usually reading Scripture, doing needlework. The angel often brings white lilies, signifying Mary’s purity.

Here Vaccaro instead focuses on the two actors. Since the Messiah is God’s Son come to earth to redeem humanity through His life, death, and resurrection, Vaccaro presents His mother as both exquisitely beautiful and devout. The sculptural smoothness of her face and neck, the delicate skin tones and the rich jewel colors of her attire combine to portray her as the ideal daughter of Israel. Though her upraised left hand betrays her startlement, her face remains serene. Being found at her devotions shows a spirit as lovely as her figure. Perhaps she is reading the book of Isaiah where the prophecy of the Messiah’s coming is given? Gabriel’s reverent facial expression reveals him to be cognizant of his role—and his news.

While the figures are on separate canvases, the single light source and the chiaroscuro so associated with Caravaggio unite them in submission to God’s will: he as messenger, Mary as handmaid of the Lord. The earthly and heavenly come together, pre-figuring the Incarnation itself.

Similar works are also attributed to Vaccaro. The Ackland Art Museum at Chapel Hill has a more “standard” Gabriel who holds a stalk of lilies. His hands are the long-fingered Mannerist hands of Vaccaro’s early training. Artnet’s version of Mary’s portrait appears to use the same model as M&G’s, but the addition of the neck drape on M&G’s Mary creates a more elegant, idealized portrait.

The treatment of both Marys’ hands is intriguing. The left hands are similarly posed, but the right hand of Mary in the M&G’s collection (see above) is much fleshier, contrasting with the elongated fingers of the left. According to Riccardo Lattuada, Vaccaro used his monogram (clearly seen on Mary’s book) only during his “first mature stage, 1636-1640.” Perhaps the contrasting hands indicate the artist’s transition from his mannerist roots. If as Marchesa Vittoria Colonna suggests that “contemplation of religious paintings . . .  encourage[s] meditation on the kingdom of heaven,” these companion works by Vaccaro indeed picture a beautiful moment in the history of the world—and of eternity—to ponder.

 

Dr. Karen Rowe Jones, M&G Board Member & volunteer

 

Sources Cited:

Marchesa Vittoria Colonna, Marchesa Vittoria. The Bob Jones University Collection of Religious Paintings, 1962.

Lattuada, Riccardo. “Andrea Vaccaro’s David and an Outline of Vaccaro’s Early Career,” MUSE. 2017, vol. 51, pp. 45-69.

Tuck-Scala, Anna Kiyomi. “The Documented Paintings and Life of Andrea Vaccaro (1604-1670),” 2003.

 

Published 2022