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Tag Archives: St. Veronica

Object of the Month: March 2026

St. Veronica

Oil on canvas

Claude Vignon

French, 1593-1670

The legend of St. Veronica is a tangled one. Whether she is based on a woman named Berenice, the woman with the issue of blood, or merely a weeping woman of Jerusalem, the important thing is that there is no Biblical foundation to her story. Veronica is said to be a widow who pitied the Savior and offered Him her veil to wipe His sweaty, bloodstained face. He accepted, and when He returned the veil, it bore His likeness.

In the world of art, her iconography includes the face-imprinted cloth, as in M&G’s painting by Claude Vignon. The religious have long sought relics of biblical personages. This veil with its miracle-produced image is considered the vera icon or “true image” to distinguish it from all other images of Christ. Over time the cloth became known as a veronica (also a sudarium) and the woman as “Veronica.”

Luke 23:28 states that Christ tells the mourning women following Him to Calvary, “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.” These are not the devoted Galilean women; these are women of Jerusalem who doubtless heard of or even participated in the mob cry, “Let his blood be upon us and our children” outside Pilate’s palace. Christ denies their pity for Himself; His death is a permanent payment for sin, but He will rise again. Instead, He confronts them with the consequences of their nation’s rejection of the Son of God (Luke 23:29-30). Whether He foretells the cruel Roman destruction of Jerusalem (A.D. 70) or the ultimate judgment of the earth when the Jews recognize fully their sin in rejecting Him (Revelation 6:16) or both destructions, Jesus’ words point up the irony that their sympathy should lie with the living, not the soon-dead, innocent One (the “green tree” in Luke 23:31).

Vignon painted another work with a veronica, this time with angels holding the cloth. It is intriguing to consider the variations of the face of Christ. M&G’s St. Veronica depicts a corpse-like appearance similar to a death mask with a face drained of color, eyes closed, and a marked lack of blood from both the crown of thorns and the soldiers’ abuse. It is clearly not a true image of Christ on His way to Calvary, though His blood loss must have been severe. However, the visage on the cloth that the two angels display is much more like the face the women saw—a man abused, yet fully aware. Why Vignon painted such different versions of the vera icon, aside from being ironic, is a mystery.

Two Angels Presenting the Holy Face, Claude Vignon
Musee des Beaux-Arts, Rouen, France

The vibrant colors and use of chiaroscuro suggest the influence of the Caravaggisti that Vignon encountered in Rome during his travels. The different coloring between these two works highlights the variety that is found in Vignon’s style in general and causes the viewer to understand the validity of one critic’s comment that “a wealth of hues plays a large part in the poetry of the work of Claude Vignon.”

He was employed by King Louis XIII as well as Cardinal Richelieu, commissions that speak to his skill and popularity. A man of varied talents (painter, etcher, and art salesman), Vignon drew together the influences of Mannerism, Colorism, Caravaggism, and even of Rembrandt and produced works that mark him as “one of the most important and most distinctive French painters of his generation.”

 

Dr. Karen Rowe Jones, M&G Board Member

 

Published 2026

Object of the Month: July 2025

Procession to Calvary

Oil on Panel

Otto van Veen

Flemish, c. 1556–d. 1629

 

Otto van Veen was a classically trained humanist artist or pictor doctus, a concept created by the ancient writer Horace in his Ars Poetica signifying the attempt by artists to regain the social standing of the ancients. Otto van Veen succeeded. A renowned court painter to several rulers, he led the Antwerp art scene, diminishing only when his pupil Peter Paul Rubens returned from his travels in 1608. He paid tribute to Horace by creating two series of emblematic art which coupled Horatian proverbs with an illustrative image. A Romanist painter, he continued the traditions of the church through his work, including this one in M&G’s collection.

Using the usual cast of characters—Roman soldiers, weeping women, Simon of Cyrene, and a jeering mob—van Veen pictures the procession to Calvary just outside the city gate. A woman in the foreground holds up a piece of cloth to Christ who has stumbled under the cross and brought the procession to a momentary halt. St. Veronica offers her veil to Christ to wipe his brow. Traditionally, He accepts her kindness and a likeness of His face appears on the veil when it is returned to her. Scholars debate whether the woman is named Veronica or that the replication of Christ’s “true image”—vera icon—contributed to her name. She is part of a trio of women; the others have children with them, which reminds the viewer that Christ welcomed little children to come to Him. Just slightly behind these women are Mary with clasped hands in her usual blue robe and John, already attentive to her wellbeing.

Van Veen visually divides the scene with the positioning of the cross. On one side is the sympathetic crowd; on the other is the iron hand of Rome. The right side of the panel draws the viewer’s eye to the white horse ridden by a Roman soldier and the muscular figure pulling Christ up the hill with a rope. The dress of this man and the man behind the cross who whips Simon and Christ indicates that they are not part of the military structure of Rome. Instead, they seem to be commoners employed by Rome for the occasion. Combining this fact with the intense, backward gaze of the prominent soldier on horseback creates a personal interaction between the viewer and the scene. The sinfulness of every man compels an atonement be made for a restoration of relationship with God. In the foreground, the open area at this stopping point on the way to Golgotha provides room for the viewer to be included in the picture’s events and to consider which “side” of the scene he will be part of: sympathetic or condemnatory.

 

Dr. Karen Rowe Jones, M&G board member

 

Published 2025

Additional Resources:

For additional information on an etching by N. Muxel made after Otto van Veen’s Procession click here.

To see an image of Otto van Veen’s Christ Meeting St. Veronica from the Royal Museums of Fine Arts of Belgium click here.

 

 

Procession to Calvary

Procession to Calvary

Polychrome Spanish, 1500s

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