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St. Gabriel the Archangel, Pre-Raphaelite Mosaic

St. Gabriel the Archangel

Unknown Pre-Raphaelite, 19th century

Below the image, click play to listen.

 

Object of the Month: December 2025

Pair of Angels with Candlesticks

Glazed terracotta, c. 1500

Benedetto Buglioni (attributed to)

Florence, 1459/60 – 1521

Italian Renaissance masters like Donatello, Cellini, and Michaelangelo created magnificent sculptures chiseled from stone, carved from wood, or cast in metal. These methods were time-consuming and costly. In the early 1440s, Luca della Robbia, a stone sculptor in Florence, was able to cut the time and cost of sculpture production by developing techniques for tin-glazed terracotta. In addition to achieving the magnificent detail found in the expensive materials, he produced vibrant, permanent colors in his sculptures which other media could not duplicate. Also, he designed multiple modified pieces from molds, which greatly reduced production time and cost.

As a businessman, Luca della Robbia managed a large workshop, where he produced high quality, tin-glazed terracotta pieces and preserved the secrecy of his formulas and techniques. His nephew, Andrea della Robbia inherited both Luca’s workshop and secrets. He became an outstanding sculptor, creating pieces beyond his uncle’s capabilities. (Andrea’s sons, Giovanni and Girolamo, also became sculptors and practiced the family’s secrets. Girolamo accepted the king of France’s invitation to Paris in 1517, where he made M&G’s terracotta busts of French nobility.)

Benedetto Buglioni

The son of a sculptor, Benedetto Buglioni was born in Florence in 1459/60. He probably studied under Andrea del Verrocchio (Leonardo da Vinci’s teacher) and learned terracotta sculpting as a pupil in the della Robbia workshop of Luca and later Andrea. According to Giorgio Vasari, a contemporary artist and historian, Benedetto learned the “secret of glazed earthenware” from a female servant “who came out of the house of Andrea della Robbia.”

In his early 20s, Benedetto opened his own terracotta workshop in Florence. For unknown reasons, from 1487 to 1490, he and his brother produced terracotta works in Perugia, a city about 100 miles from Florence.  Returning to Florence, the Buglioni brothers opened their own workshop and became della Robbia’s chief competitors. High quality, tin-glazed terracotta was extremely popular, and there were plenty of commissions for both workshops.

In time Benedetto was recognized as a master artist. His clients included major churches, important civic groups, and wealthy patrons, including the Medici family. His standing in the artistic community is recognized by the fact that he served on the committee which determined the placement of Michelangelo’s monumental David.

Terracotta Angel Candlesticks

The Eucharist or Communion is a Christian sacrament instituted by Jesus Christ at the final supper before His crucifixion. He shared bread and wine with His disciples and told them the bread represented His body and the wine, His blood. His followers were to partake of the bread and wine as a reminder of His sacrifice and its eternal significance.

In Roman Catholic churches, the elements of the Eucharist are kept in a tabernacle, a locked and decorative box, built into the wall or placed on the altar. As part of the Catholic Mass, candles on either side of the tabernacle are lit. Traditionally, the candles are reminders that Christ is the light of the world and the church.

M&G’s angels probably held candles on either side of a tabernacle. These angels may have been part of a matching tabernacle and angel set, or they may have been used with a tabernacle made of other materials. There are few Renaissance terracotta tabernacles still in existence, and very few of those still have their original angel candlesticks. Of the existing Renaissance terracotta angel candlesticks, most lack tabernacles and some even lack their partner angel.

M&G’s terracotta candlesticks are a typical height—roughly 22 inches; however, their design details vary greatly. Some Renaissance angel candlesticks stand, others kneel. Some wear robes, stoles, surpluses, sashes, jewelry, or belts; others have intricate collars, cuffs or hems. Some are barefoot, some wear sandals, and others wear shoes. Many have wings, and some, like M&G’s, were designed wingless.

M&G’s Pair of Angels with Candlesticks began as a piece of wood wrapped in wet cloths. A molded clay body was formed around the cloths. The body then received a head, arms, hands, feet, clothing details, and candle holder. Some of these additions were based on standard clay molds, and others were hand-sculpted from raw clay. When the sculpture was complete and the clay set, the wood and cloths were removed, leaving a hollow center, necessary for proper drying and firing.

The head and hands of M&G’s angels are not glazed; these areas are the color of baked clay. A tin oxide glaze was painted over all the areas to be glazed and then fired, leaving a beautiful white as seen in the angels’ collars and sleeves. Next, a blue cobalt and a yellow lead glaze were painted over the white. When fired again, the glazes fused with the terracotta, became enameled, and their colors permanent.

Renaissance sculptors rarely signed their works. If found, contracts and payment records can establish who created larger objects; however, smaller works are most often associated with a particular workshop based on style, quality, and the figure’s individual details. Experts agree that M&G’s angels can be attributed to Benedetto Buglioni and his workshop.

Although these angels no longer serve during church services, they do speak to us of the craftmanship of Renaissance tin-glazed terracotta masters. They may also cause us to think of those who saw them in the warm glow of their candles more than 500 years ago.

 

William Pinkston, retired educator and M&G volunteer

 

Suggested Reference

Della Robbia: Sculpting with Color in Renaissance Florence by Marietta Cambareri, with contributions by Abigall Hykin and Cortney Harris

 

Published 2025

 

The Adoration of the Shepherds, Pier Francesco Sacchi

In this lovely Adoration of the Shepherds we see one of the worshipers playing a musical instrument–an instrument used for village celebrations during the painter’s lifetime.

Living Gallery 2026

 

Join Greenville’s leading Easter tradition–attend the annual Living Gallery!

The program varies from year to year. So, come and be challenged and inspired by the drama, uplifting music, and life-size re-creations of great masterpieces (with live models) that make up the Living Gallery, an annual Upstate Easter tradition since 1998.

Behold Your King

What may it cost us to claim Christ as our King? What may we gain if we do? Living Gallery 2026 combines original drama, music, and breathtaking portrayals of classic works of art to celebrate the story of Jesus. The program recreates works such as Max Greiner’s Divine Servant, a Rembrandt etching, M&G’s Christ and the Samaritan Woman by Francois de Troy, and da Vinci’s Last Supper.

Location: Rodeheaver Auditorium, campus of Bob Jones University

Parking: Parking is available on the campus of Bob Jones University.

Performance Times: 

Thursday, April 2, 2026 at 4:30 and 7:30PM

Friday, April 3, 2026 at 4:30 and 7:30PM

Saturday, April 4, 2026 at 2:00 and 4:30PM

 

Living Gallery Tickets:

Adults & Teens: $20 (+fees) and Children (Ages 6-12): $18 (+fees)

  • Tickets are on sale at Programs & Productions, in the lobby of Rodeheaver Auditorium, campus of Bob Jones University
  • Box Office Hours: Monday-Friday, 12PM to 5PM
  • You may purchase tickets HERE.
  • Call (864) 770-1372, Monday-Friday, 12PM to 5PM
  • Children must be 6 years or older to attend.
  • Learn more about the program HERE.

 

FREE Public Tour: Benjamin West Collection

War Memorial Chapel, campus of Bob Jones University

On Good Friday, April 3 from 3-4PM, join M&G Executive Director, Erin Jones for a guided tour of Benjamin West’s monumental royal painting commission, The Progress of Revealed Religion. The tour is free, open to the public, and will conclude in time for guests to attend the 4:30PM Living Gallery program. There is no need to register.

 

M&G Scavenger Hunt for Kids (K5-8th grade): The Easter Story in Art

Available February 9–April 4, Monday-Saturday, 10AM-5PM

To celebrate Easter, families are invited to begin at the Welcome Center for a campus search of special art objects related to the Biblical Easter story–all from M&G’s collection. This self-guided, informative activity (40-55 minutes long) is designed to captivate your child’s imagination and expose them to the life and times of artisans from the past. Return to the Welcome Center with your finished worksheet for a free prize! This M&G activity is FREE.

 

Bringing a church group?

Schedule a tour to see selections of M&G’s Collection here.

Want to see works from M&G’s Collection?

See the campus locations displaying selections here.

Wish to enjoy something thoughtful about Easter at home?

View a selection of videos featuring Easter-themed works in the Collection here.

 

Christmas Scavenger Hunt

Choose from Two Christmas Scavenger Hunts!

 

Search the details in a handful of Christmas-themed M&G paintings, which are currently out on loan to other museums. This listening and looking scavenger hunt is for “merry” observers of ALL ages!

Click HERE to begin.

 

The Christmas season is rich in the beauty of sights and sounds! Referencing selections from M&G’s masterworks and timeless carols, observers of all ages will not only discover exciting details in each painting, but also learn about some of the biblical and art history connections.

Click HERE to begin.

Pentecost: Vincente Juan Macip, called Juan de Juanes

While this artist’s paintings are well represented in Spain, rarely is he found outside his native country. M&G’s Pentecost is considered the finest example of Juan de Juanes’ work in America.

Object of the Month: November 2025

The Triumph of David

Oil on canvas, c. 1630s

Jacopo Vignali

Florentine, 1592-1664

Italian art scholar Howard Hibbard once observed, “Florentine seventeenth-century art has a fascination and beauty worthy of our attention: it is a sensuously colorful and romantic school of painting, sometimes even magical or mystical.” The Museum & Gallery’s Triumph of David by Jacopo Vignali is a case in point. Described as one the most “poetic and sensitive” of the Florentine painters, Vignali began his career at 13 under the tutelage of Matteo Rosselli. In his early twenties he joined several other noteworthy artists in the decoration of the Casa Buonarotti—the most important commission in Florence at that time. By his early thirties, he was not only a member of the Academy but also one of the leading artists in Florence.

Rosselli’s superb tutelage provided Vignali with the technical and artistic skills necessary for his later success. However, as Vignali’s style matured, he became more eclectic, incorporating Counter-Mannerism with the grandeur, drama, and emotional intensity of the emerging Baroque aesthetic. This diversity is clearly apparent in The Triumph of David.

Seventeenth-century paintings on the life of David had been prevalent since the 15th century when the innovative, stunning sculptures of Donatello, Verrocchio, and later Michelangelo elevated this biblical figure into a civic symbol. Interestingly, our M&G painting was originally attributed to Vignali’s teacher Rosselli. Joan Nissman notes: “The answer to this problem of attribution, as Del Bravo suggests, seems to be that it is an early work painted while Vignali was still under the influence of his master. Vignali, in this painting, shares his master’s solid and smooth technique as well as his concern for details of costume.” However, a comparison of Rosselli’s treatment of the subject [fig. 1] with Vignali’s highlights why Carlo del Bravo’s attribution of the work to Vignali (rather than Rosselli) has now won general acceptance.

fig. 1 THE TRIUMPH OF DAVID, Matteo Rosselli

Notice that in Rosselli’s rendering we see the coloration, composition, and scale indicative of the classical Baroque style popularized by the Carracci. In contrast, Vignali’s more dynamic composition, vivid coloration, and careful use of scale reflect his mature style which favored the integration of Counter-Mannerist techniques with the dramatic realism of Baroque naturalism. For example, High Mannerist paintings were often characterized by strained poses, distortion of the human form, crowded compositions, garish coloration, and unusual (sometimes bizarre) elements of scale.

In this scene, however, Vignali manipulates these common characteristics to create a “restrained” but equally dramatic effect. For example, the composition is “crowded” but the poses elegant, the figures without distortion. The coloration is vivid but not garish, carefully integrated to create focus and highlight the triumphant mood of the scene (e.g., David’s bright red stockings draw the eye to Goliath’s head while the bright red sleeves of the woman’s costume create an implied horizontal line that guides the viewer’s eye back to the hero’s face).

Vignali also carefully manipulates scale. The extreme elongation of the sword and the enormous head of Goliath subtly serve to reinforce the power of the biblical narrative. Scripture notes that Goliath was about 9 feet tall, and although we are not told specifically how much his sword weighed, we do know that the head of his spear weighed about 15 pounds! In addition, the soft modeling of the faces, the contemporary dress, and the morbidly gruesome severed head highlight Baroque naturalism’s penchant not just for realism but also for the “bizarre and strident” (David Steel).

Although Vignali’s contributions to the early Baroque period are significant, he remains less well-known than either his teacher Matteo Rosselli or his most famous student Carlo Dolci. Joan Nissman attributes this lack of name recognition to the fact that, unlike Roselli and Dolci, the great seventeenth-century Florentine biographer, Filippo Baldinucci, did not write of Vignali’s life. Regardless, this work has long been praised as one of the finest treatments of The Triumph of David ever produced.

 

Donnalynn Hess, Director of Education

 

Works Cited:
Steel, David, Baroque Paintings from the Bob Jones University Collection. North Carolina Museum of Art.1984.
Hibbard, Howard and Nissman, Joan, Florentine Baroque Art from American Collections. The Metropolitan Museum of Art. 1969.

 

Published 2025

Processional Crucifix

Processional Crucifix

Limoges, France, early 13th century

Below the image, click play to listen.

 

 

The High Renaissance: Raphael

The period between 1500 and 1520 is known as the High Renaissance. During this brief time Raphael, Leonardo da Vinci, and Michelangelo transformed the art world. In our next three segments we’ll look briefly at the contributions of this amazing triumvirate.

The High Renaissance: Leonardo da Vinci

If Raphael’s paintings reflect the philosophic concepts and artistic tastes that shaped the time, Leonardo’s life and work highlight technical innovations that would take western art to a whole new level.