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Tag Archives: 17th century

Object of the Month: September 2025

Sea Captain’s Chest

Oak, Initialed and Dated: 1614

Dutch, 17th century

The Museum & Gallery’s renowned collection of art reflects timeless Truth communicated over centuries of storytelling by the most notable artists of their day. These artists sought to share transcendent spiritual realities, but each was limited to the historical “palette” available to them—levels of biblical understanding, historical and geographical knowledge, national boundaries and cultural context. While studying the artworks, we also learn of the cultural landscape of their time.

In a way that is unique in the art world, the Museum & Gallery’s important “canvasses” are not just on the walls. The nearly 150 pieces of medieval, Renaissance, and Baroque furniture expand our knowledge of the eras in which they were made and the distinctive purposes for which they were created.

Take for instance this Dutch Sea Captain’s Chest. Made from dense, rot-resistant Northern European oak, constructed with sides that splay outward as they rise toward the domed lid (in order to fit against a ship’s interior hull) and including a second, smaller compartment inside, the chest is bound with thin iron strapwork that serves as structural reinforcement, security, and decorative purposes. Engraved on the substantial lock are the year (1614), month (December) and initials of its maker or owner (CNDE). While most sailors had a small, simple sea chest, a captain’s sea chest would reflect the greater size of his responsibility, his social position, and the types of things that would be needed during an 8–10-month voyage (charts and maps, important trade documents, the sailors’ pay, and personal possessions). Such chests were a necessity, but they also came to be artworks in their own right.

This M&G chest hails from the Dutch Golden Age, which extended from the 17th through the early 18th centuries. This era witnessed an explosion of Dutch arts, trade, wealth and world standing. Rembrandt (1606-1660) and Vermeer (1632-1675) both lived in the 1600s, and they recorded the wealth and complexity of their society. Many of their patrons and subjects were astoundingly wealthy noblemen and merchants. None of this would have been possible without Dutch sea trade and the ships’ captains, who facilitated it.

The main engine of Holland’s wealth and global importance was the Dutch East India Company (or Verenigde Oostindische Compagnie, VOC). Founded in 1602 and liquidated in 1795, the VOC was the most significant of the early European trading companies operating in Asia, and a little background is in order.

In 1579 the Treaty of Utrecht united the Low Countries (the seven northern provinces) in their struggle for independence from the Spanish/Hapsburg rule, forming what would become the Republic of the United Netherlands. Even before this union the mariners and merchants of these provinces were the most prolific and successful in the region. In 1599, likely using information gained through espionage, the first Dutch fleet attempted to break Portugal’s monopoly of the Asian spice trade. The endeavor was only mildly successful financially, but it showed what might be done.

By 1602, so many Dutch companies were competing for the spice trade that the price and glut of spices in Europe became an issue. In a single act of fiat, the Dutch government amalgamated these companies into a single entity, the United Dutch East India Company. The government gave the company a monopoly on the spice trade via the Cape of Good Hope, and it would become a behemoth.

By the middle of the 1600s the Dutch East India Company would own 150 ships, have 50,000 employees worldwide, field a private army of 10,000 soldiers, and maintain outposts from the Persian Gulf to Japan. This, the world’s first truly multinational company, had the right to wage war, create new colonies, make treaties, punish and execute criminals, and coin its own money. Between 1602 and 1796—a time when a round-trip voyage from Amsterdam to Jakarta required at least 8-10 months—the Dutch East India Company conducted more than 5,000 voyages between Holland and Asia.

In a single object, M&G’s Dutch Sea Captain’s Chest embodies a Golden Age of art, exploration, and trade.  Similar chests would have been familiar to Rembrandt, Hals and Vermeer, and it’s fitting to have such a chest in the Collection. If we listen, they illumine us about both their own cultural moment and the influence that culture continues to have upon the world as we know it.

 

Dr. Stephen B. Jones, M&G volunteer

 

Resources:

Museum of Western Australia

en.unesco.org

World History Encyclopedia

 

 

Published 2025

 

Object of the Month: August 2025

Lamentation over the Dead Christ

Oil on panel, c. 1610–12

Abraham Janssens

Flemish, c. 1575–1632

 

When the word “baroque” is mentioned, there are two names that people associate with this art history movement—Italian artist Michelangelo Merisi da Caravaggio and Flemish artist Peter Paul Rubens. Both artists dominated Europe with their dramatic scenes, rich colors, chiaroscuro, accomplishments, and larger-than-life personalities. In the shadow of these masters and their artistic masterpieces, other artists have done their best to imitate or infuse their own style with these titans’ techniques. One such artist is fellow countryman to Rubens, Abraham Janssens.

Janssens’s work had impressive range. Throughout his career, his subject matter included biblical, historical, and allegorical scenes as well as occasional portraits. His stylistic changes are perhaps the most interesting. The first paintings of his oeuvre would be labeled Flemish Mannerist. Then after a trip to Italy in the early 1600s, he began to adopt a more Caravaggesque approach. Finally, his work became more Rubenesque after Rubens returned home and began to command the Flemish art scene. Janssens’s shift in his different styles can be seen in one specific subject matter—the Lamentation of Christ.

The Lamentation of Christ is an extra-biblical subject that portrayed groups of people mourning around the dead Christ. As mentioned in the gospels (Matthew 27:59-61, Mark 15:46-47, Luke 23:53-56, and John 19:38-42), this group usually included His mother, Mary, and various others. It is the perfect subject matter to compare Janssens’s stylistic shift since it shows strong emotion, sculptural figures, and a dramatic biblical narrative.

First, is Janssens’s Lamentation of Christ painted between 1600 and 1604. This work shows typical Mannerist characteristics with its bright colors and elongated figures. There is emotion, but it is not the intense drama of the Baroque. Since Janssens was in Rome from 1598-1601, it is interesting to note that he did not immediately adopt Caravaggio’s style. According to 17th-century Dutch painting scholar, Justus Müller Hofstede, most of Caravaggio’s early innovations in Italian painting (ca. 1593-1598) such as half-figure compositions, still-life painting, and secularization of religious themes were already in use in Antwerp. Hofstede concludes that Caravaggio’s early pioneer work wouldn’t have impressed Janssens.

It wasn’t until 1607 that Janssens began incorporating Caravaggio’s technique. This style is wonderfully shown in the Museum & Gallery’s Lamentation Over the Dead Christ, painted between 1610-1612. There is a marked stylistic shift to baroque characteristics compared to the first Lamentation. There is a sculptural, monumental quality to his figures, which would become a trademark of Janssen’s career. The lighting is harsh and dramatic and reminiscent of Caravaggio’s best works. This Lamentation also shows an extreme depth of sorrow. The furrowed, anguished brow on Mary is a contrast to the first Lamentation’s rather passive Mary.

Finally, Janssens began adapting to a Rubenesque approach. His later The Lamentation over the Dead Christ painted in 1621-22 includes similar elements from M&G’s Caravaggesque example. However, it does not have the same harshness or extreme sorrow. You can see Rubens’s influence in the rich coloring and more dramatic movement throughout the composition. Janssens still maintains his trademark stiffness and sculptural feel to his figures. According to historian Irene Schaudies, it is Janssens’s focus on his figures looking like classical statues rather than painting from empirical observation like Caravaggio and Rubens that kept Janssens in their shadow. Nevertheless, by looking at these three paintings, one can appreciate what a master Janssens was with his different stylistic portrayals of one of the most emotive scenes in Scripture.

 

KC Christmas Beach, M&G summer art educator

 

 

Published 2025

Samson Slaying the Philistines: Orazio de’ Ferrari

Orazio de’ Ferrari skillfully captures one of the Old Testament’s most powerful stories.

The Triumph of Miriam: Luca Giordano

Luca Giordano, a child prodigy, would become one of the Baroque era’s most noted Neapolitan artist.  M&G has at least three of his works including The Triumph of Miriam.

Christ Teaching on the Mountain: Pieter Jan van Reysschoot

Flemish artist Pieter Jan van Reysschoot masterfully illustrates Christ’s use of creation to teach the multitudes about God’s compassionate character.

Object of the Month: June 2025

St. Anthony of Padua

Oil on Canvas, 1658

Giovanni Francesco Barbieri, called Il Guercino

Cento, 1591–1666

Long before social media, opinions were influential. And, in art history, opinions have affected perspectives toward artists and their work for entire generations. One example of this is the brilliant philosopher of the Victorian era, John Ruskin, who was an art critic that championed JMW Turner, Britain’s greatest landscape painter. Ruskin preferred and praised the contemporary artists of his day such as Turner and the Pre-Raphaelites, the art prior to Raphael, and the Gothic style.

In contrast, Ruskin’s opinion about the Italian Baroque period can essentially be summed up by his reaction to one painting in the Brera Gallery in Milan by Guercino, “partly despicable, partly disgusting, partly ridiculous” (Ruskin, p.203). He classified many of the great seventeenth-century painters within what he labeled “the School of Errors and Vices” (Ruskin, pp.144-45). Such strong views influenced the collecting habits of collectors and museums in Europe and America for several decades. Consequently, Baroque artists are still recovering from the stigma; their names are not as well-known as the Renaissance masters even though their skill is of equal quality.

Giovanni Francesco Barbieri, called Il Guercino was one of the most important and talented painters of the Italian Baroque period. He hails from the region of Emilia-Romagna, born in the small town of Cento, which is close in proximity to the artistic centers in Ferrara and Bologna. He was largely self-taught (influenced by works of Ludovico Carracci and Caravaggio), although he studied with local artists Paolo Zagnani and Benedetto Gennari.

Guercino’s nickname means squint-eyed or cross-eyed possibly due to an eye condition, yet this disability didn’t seem to affect his work. Ludovico Carracci praised him in Bologna, and his “genius was recognized by the Bolognese canon Padre Antonio Mirandola, who became his earliest protector and obtained the artist’s first Bolognese commission in 1613” which established his career. “He was then patronized by the papal legate to Ferrara, Cardinal Jacopo Serra,” Duke of Mantua Ferdinando Gonzaga, and the Bolognese cardinal Alessandro Ludovisi, who later become Pope Gregory XV— summoning Guercino to Rome in 1621 (de Grazia, p.157).

Guercino study of St. Anthony of Padua from Glasgow Museums

Following the pope’s death in 1623, Guercino returned home to Cento to work, painting a wide range of subjects and drawing countless distinctive studies in red chalk and ink. As an artist, he was truly inventive, a real creative. He would put his ideas to paper very quickly and spontaneously—something his biographer Malvasia described as guizzanti, meaning “dart with a flick of a tail, as fishes” (Brooks, p.12).

Among other requests, he was asked to become official painter to the courts of England (1626) and France (1629 and 1639). After the death of his archrival Guido Reni in 1642 he moved his studio to Bologna. By the 1650s, his European patronage had tapered to more local commissions, which is when M&G’s painting was made.

St. Anthony of Padua features the thirteenth-century Doctor of the Church, who was born in Lisbon. He joined the Franciscan Order (represented by the dark brown robe and tonsure haircut) and became a close friend and follower of Francis of Assisi. He had a vast knowledge of scripture and was a gifted preacher, serving in France and Italy including Bologna and Padua, where he died. After his death, he was made the patron saint of Padua.

In art, Anthony is depicted in various scenes describing events from his life. M&G’s subject is the vision of the Virgin and infant Christ—a common theme during the Counter Reformation. The vision came while Anthony was in his room, and he is portrayed with a book (which identifies his learning), lilies (representing his purity), and a crucifix (in the shadows above the lilies).

At the time of acquisition in 1973, M&G’s founder knew that this painting was referenced in the artist’s account books—it was one of two St. Anthony altarpieces recorded. The great Guercino and Baroque specialist, Sir Denis Mahon wrote Dr. Bob, “I have no doubt whatsoever from studying the painting itself that it is an authentic late work by Guercino…. It was the lower half of a picture which had been very much bigger…. It follows that the picture is likely to have originally been a full-size altarpiece” (M&G files).

In the 1990s, Richard Townsend found that of the two St. Anthony altarpieces referenced in Guercino’s account books, one was still in Verona and the other cut in two and sold. This work remained a mystery, until recent years when Italian art historian Enrico Ghetti pieced together the history based on the confusing details in Guercino’s Book of Accounts and Malvasia’s biography. M&G’s painting was once called the Madonna and Child with Saint Anthony of Padua and paid for in 1658 by Pier Luigi Peccana (from Verona) most likely on behalf of the Marquis Gaspare Gherardini. The altarpiece used to hang in the Chapel of Saint Antony at the Capuchin church of Verona.

Ghetti Reconstruction

Ghetti suggested the painting, Madonna with Child, which was formerly in the Sgarbi collection in Italy is most likely the upper portion of our work; he has proposed a reconstruction of the dismembered altarpiece as seen here.

M&G’s painting reveals some of the standard matters art historians encounter regularly: the influence of art critics like John Ruskin, the connoisseurship of art specialists like Sir Denis Mahon, dismembered altarpieces, and confusing primary records for art scholars like Enrico Ghetti to ferret out. More importantly, this interesting work represents one of the most notable and innovative Italian painters of the seventeenth century.

 

 

 

Erin R. Jones, Executive Director

 

Bibliography

Brooks, Julian. “Characterizing Guercino’s Draftsmanship.” Guercino: Mind to Paper. Getty Publications: Los Angeles, 2006.

De Grazia, Diane. “Giovanni Francesco Barbieri, Called Il Guercino.” Italian Paintings of the Seventeenth and Eighteenth Centuries: The Collections of the National Gallery of Art Systematic Catalogue. National Gallery of Art, Washington: New York, 1996.

Ghetti, Enrico. 2020. “La ricostruzione di una pala del Guercino: la Madonna col Bambino e sant’Antonio d Padova per i Cappuccini di Verona,” Storia dell’ Arte 153, Nuova Serie 1.

Ruskin, John. Modern Painters (vol. ii), ed. Edward T. Cook and Alexander Wedderburn. George Allen: London, 1903.

Ruskin, John. Ruskin in Italy: Letters to His Parents, 1845, ed Harold I. Shapiro. Clarendon Press: Oxford, 1972.

 

Published 2025

Madonna and Child: Anthony van Dyck

Although Anthony van Dyck died in the prime of life, he left behind a surprisingly prolific body of work.

The Brothers of Joseph: Francisco Collantes

Baroque Spanish artist Francisco Collantes relies on his considerable skill as a landscape painter to enhance the storytelling power of this Biblical narrative from Genesis 37.

Bringing the Ark to Jerusalem

Bringing the Ark to Jerusalem

Peter Paul Rubens (and studio)

Below the image, click play to listen.

 

The Annunciation: Pieter Fransz. de Grebber

In this lovely Annunciation Dutch Golden Age artist, Pieter Fransz. de Grebber, follows the standard imagery–except for two details.