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Tag Archives: 17th century

Object of the Month: February 2018

St. Ambrose and St. Augustine

Oil on panel

Gaspar de Crayer

Flemish, 1584–1669

Gaspar de Crayer spent much of his career as a painter for the elite of the Spanish Netherlands. In addition to numerous portraits, he completed a large number of altarpieces. Matthias Depoorter notes: “The motifs that he borrows from the work of Rubens are so specific that people suspect that he had contact with Rubens’s studio.” For example, the figurative influence, coloration, and brushwork of Rubens’s Entombment (figure 1) is also clearly evident in De Crayer’s Deposition (figure 2).

Depoorter goes on to point out that later in De Crayer’s career the influence of Anthony Van Dyck (Rubens most noted pupil) emerges. Critics observe that Van Dyck’s portraits are characterized by a “relaxed elegance.”  But this elegance is enriched by a subtle emotional sentiment that intuitively connects the subject to the viewer. These qualities are readily discerned both in Van Dyck’s Self-Portrait (figure 3) and in De Crayer’s portraits of St. Ambrose and St. Augustine from M&G’s collection.

Ambrose was a revered Greek scholar, poet, lawyer, and orator. Trained in politics and law he was literally thrust into an ecclesiastical life. When Auxentius, Bishop of Milan, died in 374 the Arian heresy was on the rise. During the election for the new bishop a violent outbreak seemed inevitable until the 35-year-old Ambrose stood up in the public square and gave an impassioned speech “exhorting the people to proceed in their choice in the spirit of peace.” Following his plea, the whole assembly took up the cry “Ambrose for Bishop.” Although his election astonished him, he determined to take up the task with vigor. Aware of his theological limitations he embarked on an arduous study of Scripture. He also read extensively the writings of the church fathers, especially Origen and Basil. Before long he was revered by both low and high born as a “good shepherd.” The garments he wears in De Crayer’s portrait symbolize his ecclesiastical station.

Although Ambrose is still counted as one of the great doctors of the Western church, his reputation is overshadowed by his most famous convert, Augustine of Hippo. It is not surprising, therefore, that Gaspar de Crayer would do a companion portrait of Augustine. This work, also part of the M&G collection, was featured as Object of the Month in February 2016.

Augustine acknowledged that Ambrose was the key figure in bringing him to Christ. He records in his Confessions that, “This man of God welcomed me, as a father. As a result, I began to love him, not because of his teaching, but because of his warm and loving personality. I enjoyed hearing him preach, not in order to learn from what he said, but in order to admire and learn to imitate his eloquence. Indeed, I still despised the doctrines he taught. Yet, by opening my heart to the sweetness of his speech, the truth of his teaching began to enter my soul, little by little.”   Ambrose would baptize Augustine on Easter morning in 387.  Soon after Augustine returned to North Africa where he eventually became Bishop of Hippo, ruling in that turbulent African diocese for 34 years until his death in 430.

 

Donnalynn Hess M&G Director of Education

 

Published in 2018

Object of the Month: December 2017

The Adoration of the Magi

Oil on canvas, Initialed and dated, lower right: JB 1652

Jan Boeckhorst, called Lange Jan

Flemish, c. 1604–1668

Click on the link for additional reference information.

Among the Museum & Gallery’s collection, there are both famous and unknown artists.  But what about those who fall right in the middle?  What about the artists who have active careers and equal skill to the “greats,” but never achieve the fame of their contemporaries?  One of these artists is the Flemish master, Jan Boeckhorst.

Jan Boeckhorst, nicknamed Lange Jan (“Tall John”) was born in Münster, Germany in 1604.  At seventeen, he became a canon in the Jesuit church, but at the advanced age of twenty-two (long past the standard age for training) decided to become a painter.

In the 1620s, he moved to the coastal city of Antwerp—home to some of the greatest artists of his time.  Some historians claim he studied with Jacob Jordaens while others say it was Peter Paul Rubens.  More than likely, Boeckhorst studied with Jordaens because Rubens was in Spain and England in the late 1620s. Around 1634, Boeckhorst achieved the title of Master in Antwerp’s Guild of St. Luke and worked alongside the other Flemish masters including Rubens and Anthony van Dyck.  Boeckhorst visited Italy twice to study the sixteenth-century Venetian masters such as Titian and Tintoretto and returned to Antwerp by 1640.

Throughout his later life, he painted a variety of subject matter including religious and mythological for church altarpieces and private collectors.  His artistic work ranged from paintings, designing tapestries, and illustrating for religious books.  He also contributed to the founding of the Antwerp Academy.  After a full life, he died on April 21, 1668.

Despite his active career, much of Boeckhorst’s work is unknown, unsigned or wrongly attributed, so it has been difficult to compile a comprehensive list of his art.  One of the reasons his work might be misattributed is his close work relationship with Rubens. There are many evidences of their collaboration based on the standard studio practice of the time. Boeckhorst would help touch up paintings under Rubens’ instructions and even assisted the master in large commissions. After Rubens’ death in 1640, Boeckhorst finished or even restored Rubens’ remaining works. An example of their collaboration is King David Playing the Harp at the Städel Museum.

In M&G’s collection, there are three paintings by Boeckhorst; of these The Adoration of the Magi is considered his greatest work in America.  In the lower right corner, his initials and date are painted on a rock face: JB 1652.

Boeckhorst displays a heightened attention to texture with the wafting incense, richness of the garments, and different animals.  Because of his saturated colors, graceful composition and dramatic movement, scholars consider this painting to be a masterpiece of the High Baroque style.

KC Christmas, M&G graduate assistant

 

 

Published in 2017

Object of the Month: November 2017

Christ on the Sea of Galilee

Oil on canvas

Unknown French

France, active 17th century

Click on links for additional reference information.
This dynamic seascape by a seventeenth-century French painter bears a striking similarity to a work done by a renowned Dutch master of the same period, Rembrandt van Rijn. Until the modern concepts of copyright and intellectual property, most artists of the past eagerly learned from the creative ideas and innovative troubleshooting of both those before them and their contemporaries. Part of an artist’s training involved painting copies of famous works of art or that of their master (the teacher they were apprenticed to or worked under).  The diagonal composition, dramatic lighting, textures, and even to some degree, the figures in this M&G work are clearly reminiscent of Rembrandt’s Storm on the Sea of Galilee (below).

Rembrandt van Rijn (1606-1669) was born in the Netherlands, “a land of winds and water.” Located on the North Sea, twenty-five percent of the land is at or below sea level with the highest point (Vaalserberg) only 1053 feet above. Over the centuries, this geography has shaped both the nation’s history and the temperament of its people. For example, during the seventeenth century raging sea storms and lowland flooding often threatened life and livelihood, but Dutch ingenuity and resilience turned these formidable obstacles into valuable resources.  (For more detailed exploration download the National Gallery of Art’s informative resource Painting in the Dutch Golden Age.)

In light of Rembrandt’s birthplace, it’s interesting that he painted only one seascape. Regardless, the dynamic composition and nuanced atmospheric beauty of his Storm on the Sea of Galilee reflects an intimate knowledge of storm-tossed seas. Rembrandt was only 27 when he painted this work, and art historians have speculated that the choice of subject indicates a youthful preference for action-packed scenes. Whatever his motivation, the scene clearly adumbrates the dramatic chiaroscuro and nuanced visual texture that would become a hallmark of his work.

Sadly, we are limited to experiencing the work through reproductions.  On the night of March 18, 1990, two thieves dressed as police officers entered the Isabella Stewart Gardner Museum in Boston, bound the museum’s security guards, and made off with thirteen of the gallery’s prized masterworks, including Rembrandt’s famous seascape. 

Artists today are still honing their skills by studying and copying such masterworks. As contemporary artist Lisa Marder acknowledges, it is “one of the tried and true techniques of classical art training.”

Donnalynn Hess, Director of Education

 

 

Published in 2017

Object of the Month: August 2017

Christ Seats the Child in the Midst of the Disciples

Oil on canvas

Mattia Preti, called Il Cavaliere Calabrese

Neopolitan, 1613-1699

                                                 

A Teachable Moment 

The summer months have been ticking away and school waits around the corner. However, as we all know, school is not the only place where learning occurs. Children and adults alike find life itself to be full of teachable moments.

Mattia Preti (1613-1699), a seventeenth-century Neapolitan Baroque artist, highlights one such moment in the life of Christ. His oil painting, Christ Seats the Child in the Midst of the Disciples, captures the familiar account from Matthew 18. The subjects in this painting, Christ’s disciples, learn a lesson from their Master.

In response to their babblings about which of them would be the greatest in the kingdom of heaven, Christ explains that “except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). The child portrayed in the center of Preti’s work acts as an object lesson for the disillusioned disciples.

Interestingly, Preti incorporates various subtle hints referencing the struggle between good and evil. The child, dressed in the purity and innocence of white, sits between an illumined Christ and a shadowed Judas. The betrayer, wearing a red robe of hate, grasps the child’s arm while Christ extends His hand toward the boy. The Master’s gaze locks with the eyes of Judas, and his left hand points heavenward. You can almost hear his admonition: “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:4).

This work along with others created by Preti reveal the influence of Il Guercino, Lanfranco, and Caravaggio in his color choices and use of chiaroscuro—contrasting light with darkness. Preti’s career as an artist sparked in Rome and continued to grow as he expanded his learning in Naples and across Italy before finally moving to Malta. His various works, mostly religious scenes, capture moments in time and prod the viewer to stop and reflect on teachable moments.

 

Interesting facts about M&G’s work and Mattia Preti:

Preti was knighted by Pope Urban VIII in 1641.

Preti also answered to the name Il Cavaliere Calabrese—The Knight of Calabria.

Preti’s Christ Seats the Child in the Midst of the Disciples was the first work by this artist to be hung in a public American museum.

 

This painting has traveled across the United States and to other parts of the globe for various exhibitions. A few of its temporary residencies are listed below:

  • Hiratsuka Museum of Art and Tobu Museum of Art, Japan
  • Birmingham Museum of Art, Alabama
  • Yale University Art Gallery, Connecticut
  • North Carolina Museum of Art, Raleigh

Jessica Hargett, former M&G Secondary Education Coordinator

 

Published in 2017

Object of the Month: June 2017

Reliquary

Giltwood

Spanish, 17th century

 

Reliquary Head of a Monk

Silver

French, 14th century

figure 1: Reliquary Head of a Monk

Click on links for additional reference information.

While the Museum & Gallery is best known for its large collection of European Old Master paintings, the museum also contains around 2,000 objects, ranging from medieval tapestries to Renaissance furniture to ancient Egyptian artifacts.  Among these diverse and unique items, two reliquaries provide an interesting look at sacred art in object form.

Reliquaries are containers that were designed to hold relics, the remains of a saint or an object closely associated with the honored individual.  In their day, these relics varied from supposed fragments of the cross to the finger bones of saints.  Beginning with the reign of Charlemagne, every medieval church owned some kind of a relic, and it was common practice for people to venerate relics deemed particularly significant.  Literature from the medieval era, such as Chaucer’s Canterbury Tales, whose characters are on a journey (a pilgrimage) to visit the shrine of St. Thomas Becket, reveals the integral role relics once filled in religious life.

figure 2: Reliquary

The first of M&G’s reliquaries is Spanish, dating from the seventeenth century (figure 2).  It is made of giltwood and has a small openings in the side of it, possibly designed to allow the worshipper to glimpse the relic within.  What that relic was, is unknown, and compared to M&G’s Reliquary Head of a Monk, (figure 1) this reliquary is simple in design and style.

On the subject of reliquaries, Barbara Drake Boehm, the senior curator of the Metropolitan Museum of Art’s Department of Medieval Art and The Cloisters, writes that “these complex containers in the form of parts of the body, usually mimicking the relics they enshrined, are one of the most remarkable art forms created in the Middle Ages for the precious remains of saints.” It is quite likely then, that M&G’s beautiful French reliquary designed to look like a face, once held the fragments of a skull—whose skull, remains a mystery.  Other reliquaries, more ornate but reminiscent in style, can be seen at the Aachen Cathedral in Germany.

As part of Roman Catholicism, the cult of relics had an interesting connection to the beginnings of the Protestant Reformation.  In 1517, Martin Luther nailed the 95 Theses on the church door of Wittenberg, Germany.  Frederick the Wise of Saxony, ruler of that region, had a collection of over 17,000 relics on display at the Church of Wittenberg.  M&G’s painting, Wittenberg, October 31, 1517, depicts a pilgrim, pictured towards the bottom far right with a shell on the outside of his cloak, coming into Wittenberg to venerate the relics at the church.

While M&G’s reliquaries no longer house the elements for which they were once designed, they provide a unique window into historical religious practices, serving as a lasting testament of the spiritual devotion of those who once venerated them.

Katie Neal, former M&G staff member and docent

 

 

Published in 2017

Object of the Month: April 2017

The Heavenly Shepherd

Oil on canvas

Bartolomé Esteban Murillo

Spanish, 1617–1682

 

 

Click on the links throughout the article to view additional artists’ works and reference material.

The streets of Seville are flooded with disease, poverty, and orphans. A little boy crouches underneath an awning to savor a loaf of bread while a five year old girl walks the streets with a basket of fruit to sell—scenes that could easily find their origin in a descriptive Charles Dickens’ novel.

However, seventeenth-century Spain, though bustling with exciting change, faced the hardships of political uncertainty and devastating plagues. Disease struck homes and left children destitute and alone.

One Baroque artist, Bartolomé Esteban Murillo, saw Sevillian paupers in their miserable state yet painted them in an ideal setting. Unlike his contemporary Jusepe de Ribera, who filled his works with suffering and darkness, Murillo chose to display a more peaceful tone in his religious and genre paintings. His works display an idealized image of the poor commoners who lined the streets of Spain.

Born in Seville, Murillo matured as an artist under the influence of fellow Spaniards Zurbarán and Velázquez as well as by viewing art by the Baroque greats Caravaggio, Peter Paul Rubens and Anthony Van Dyck. Although not as popular today, Murillo maintained a prosperous and successful career throughout his lifetime not only in Spain but also across Europe. At one point, the king of Spain halted export of Murillo’s work to keep these valuable treasures within his country’s borders.

M&G displays two of Murillo’s works, The Martyrdom of St. Andrew and The Heavenly Shepherd, both of which offer a somewhat gentle view of their subjects. The Heavenly Shepherd synthesizes the artist’s study of Sevillian street urchins with the time period’s focus on religious art. A similar version of this painting called The Good Shepherd resides in Madrid’s Prado Museum.

In The Heavenly Shepherd, Murillo provokes the viewer with Christ’s arresting gaze to consider the innocent, yet sober young Shepherd, and he subtly references symbols related to the life of Christ:

  • The purple robe hails Him as the King of Kings.
  • The shepherd’s staff extends as a scepter from Christ’s hand.
  • The ominous broken column signifies the broken and brief life of the Good Shepherd.
  • The sheep allude to the fold of God, His children.

By comparison, Murillo’s work seems like a precursor to Philippe de Champaigne’s The Christ of Derision. Rather than an endearing shepherd boy in a pastoral scene, Christ is portrayed as a physically abused, yet determined man. The foreshadowed death in the Murillo painting is about to unfold in the narrative of Champaigne’s portrait. Together both paintings in their own way point to the dark scenes of Christ’s life just prior to Easter morning’s triumph.

The Heavenly Shepherd stands as only one of many creations by Murillo, who remained a coveted artist until his own death—a result of a tragic fall from a painting scaffold. Murillo left behind an artistic legacy that portrayed Biblical characters and the Sevillian paupers in a fresh, tender manner.

 

Jessi Hargett, Secondary Education Coordinator

 

 

Published in 2017

Object of the Month: September 2016

King James Bible, Third Folio Edition, 1613

Fore-edge Painting of “Caleb’s Daughter Pleading for a Watered Land” and “Christ at the Well of Sychar”

John T. Beer, fore-edge artist

ca. 1826–1903

On loan from the Collection of Jason and Ruth Speer

Click on the links throughout the article to view additional artists’ works and reference material.

The Collection on display at M&G has a wide array of objects—not exclusively Old Master paintings, but furniture, wood carvings, architectural elements, stained glass, and more.  The value of visiting a well-rounded display presents a broad view of the lives and cultures of people in the past.  As you visit, you begin to see how little a difference there is between us today and those hundreds of years ago.  Back then, the people had their innovative technologies, shortcuts, and battles with “old and new” just as we have today.

One such debate between the past and future has to do with books: bibliophiles who love the smell of a book and feel of its pages and others who prefer an e-reader or watching the movie instead.

Successful Victorian clothier from Merseyside, England, John T. Beer was most definitely a book lover in its purest meaning.  He demonstrated his affection for books, not only by collecting hundreds for his library but by decorating them too.

Unlike the spine and covers of books, the page edges are not usually decorated; however this 1613 Bible (on loan from a private collection to M&G) illustrates an obscure art form, called fore-edge painting revealing an image on the fourth edge of the book. Most often, this art is only seen when the edges of the book are fanned open at the appropriate angle; then, when the book is closed shut, the image is obscured.

These two Biblical narratives, Caleb’s Daughter Pleading for a Watered Land and Christ at the Well of Sychar are hand-painted by Beer. He is considered one of the most highly skilled artists of fore-edge painting and one of the most original thinkers in developing scenes to paint. He produced nearly 200 fore-edge paintings in his retirement years using books from his own collection, like this one.

According to Jeff Weber, who has collected data on more than 20,000 fore-edge examples and authored the Annotated Dictionary of Fore-Edge Painting Artists & Binders, John T. Beer is “the only fore-edge painting artist from the nineteenth century that is known by name.”

Bookbinders were primarily the artists applying fore-edge painting and commissioned by book owners; although some anonymous, yet professional artists embellished too.  So, “it is rare for a collector to apply fore-edge paintings to books in his own collection… [but] he decorated his own books simply for the joy of doing so,” blogs Erin Black from the Folger Shakespeare Library.

Interestingly in viewing this large book, Beer beautified a Bible in his collection, which reveals some insights into the era. The religious complexion of Victorian society was varied; however, one uniting factor was the centrality and presence of Scripture. The stories, references, and allusions to the Bible were instantly familiar across the range of Victorian society.  This 1613 King James Third Folio Edition of the Bible provides an example not only of the era’s traditional values, but also the Victorians’ appreciation for literary and artistic skill.

Erin R. Jones, Executive Director

 

Published in 2016

Object of the Month: August 2016

Justice and Temperance Overcoming Vice

Prudence and Fortitude Overcoming Evil

Oil on canvas

Sebastiano Conca

Roman, 1680–1764

Click on the links throughout the article to view additional artists’ works and reference material.

Although born in Gaeta, Italy in 1680, Sebastiano Conca received his early training in Naples as a student of Francesco Solimena. Conca’s teacher followed the style of his great Neapolitan predecessor, Luca Giordano as well as Giovanni Lanfranco and Mattia Preti, all of whom are represented in M&G’s collection.

Sebastiano eventually moved to Rome (along with his brother Giovanni) in 1706 to begin his own practice. He remained in Rome for about 45 years rising in popularity and becoming one of the most sought after artists of his day. Some of his most notable patrons included Cardinal Pietro Ottoboni, various members of the royal families of Spain, Portugal, and Poland, and even Pope Clement XI himself. He returned to Naples, his artistic roots, around 1752 where he remained the rest of his career. Considered his best work, the Coronation of St. Cecilia adorns the ceiling of the nave of the Basilica of St. Cecilia in Rome.

His style evolved from the Giordanesque influence of his early teacher, Solimena, to Baroque classicism and eventually the Rococo for his smaller works. He was not only an artist, but he was also twice the director of the Accademia di San Luca, a teacher (one of his most notable students being Pompeo Batoni), and a published author.

This pair of small, cabinet paintings appear to derive from four, large wall paintings Conca created for the Palazzo Lomellini-Balbi-Lamba-Doria in Genoa. While the four large works each feature an individual Virtue, these smaller pendants present them in pairs. Richard P. Townsend notes, “the painter’s combinations are particularly appropriate: prudence should always inform fortitude and justice should be dispensed with temperance.”

The four Cardinal Virtues are the foundation on which all others rest: Justice, Temperance, Prudence, and Fortitude. Artists and authors alike portray these virtues as women. Conca’s personification of the four Cardinal Virtues appears to be loosely based on Cesare Ripa’s Iconologia, which was the primary resource for many artists active in the seventeenth and eighteenth centuries looking to personify virtue and vice.

Justice and Temperance Overcoming Vice
 

Here Conca draws symbols from three different types of justice described in Ripa’s book. Justice sits on the left with her symbolic scales used to weigh and measure the two sides of a court case. The crown on her head and sword in her hand show her power and authority to execute the verdict.  Resting beneath her lies the fasces (a group of wooden rods bundled together with an axe-blade protruding), the emblem of authority for magistrates in ancient Rome.

To the right, Temperance reclines holding a bridle by which she reigns in affections and passions with moderation and self-control. Clutched in the opposite hand, she holds a palm frond, a sign of victory in Roman culture. She is often portrayed tempering wine with water a task carried out by an angel in this work.

Crushed between them lies Vice, an immoral behavior or negative character trait. Together Justice and Temperance overcome Vice, depicted here by hiding her true face with a mask of deceit.

 
Prudence and Fortitude Overcoming Evil
 

Aristotle describes prudence as “right reason applied to practice.” Conca’s Prudence features two characteristic attributes: a mirror and serpent. A mirror allows for self-examination from multiple angles. It reveals the truth about oneself. The serpent alludes to Matthew 10:16 where Christ tells the disciples to be “wise as serpents, and harmless as doves.”

Fortitude, “strength of mind which enables one to bear adversity with courage,” sits beside Prudence, clothed in armor and holding a shield by which she is prepared to battle Evil. Fortitude is often portrayed near or leaning on a column which lends her support (in reference to the Biblical Samson). Her spear shows her “superiority gained by strength,” and the lion resting by her side expresses strength and courage.

An angel holds Evil bound with a chain at their feet showing the triumph of Prudence and Fortitude over Evil.

 

Rebekah Cobb, Guest Relations Manager

 

Published in 2016

Object of the Month: July 2016

Landscape with the Baptism of Christ

Oil on canvas, c. 1655–60

Salvator Rosa

Neapolitan, 1615–1673

Click on the links throughout the article to view additional artists’ works and reference material.

The Landscape with the Baptism of Christ represents an innovative, naturalistic school of landscape painting developed in seventeenth-century Naples by Salvator Rosa and Micco Spadaro. Rosa, the creator of this work, is said to have used oil on paper to sketch his landscapes directly from nature.  This preparatory technique may well account for the lush details evident in Rosa’s rocky, river scene. The meticulous realism of his looming wilderness also serves as a visual metaphor of Christ’s humility. Here the Creator is willingly enveloped by His creation.

The Baptism (which came into the museum collection in 1955) was first brought from Italy to America in 1836. Art scholar Ian Kennedy notes: “At that time the 18th-century taste for the picturesque still remained in fashion in the new world and found ready acceptance in a young country engaged in conquering the wilderness.” Although aesthetic emphases and stylistic techniques have varied widely since that time, the transcendent allure of capturing nature’s beauty inspired by Baroque landscape painters like Rosa remains.

David Clayton in The Way of Beauty observes, “The baroque landscape is based upon an assumption that mankind is the greatest of God’s creatures and has a uniquely privileged position within it. The rest of creation is made by God, so that we might know Him through it.  Creation’s beauty calls us to itself and then beyond, to the Creator. Man is made to apprehend the beauty of creation.”

Donnalynn Hess, Director of Education

 

For more on David Clayton’s book,  The Way of Beauty, visit http://thewayofbeauty.org/buy-the-way-of-beauty-book/.

 

Published in 2016

Object of the Month: April 2016

The Mocking of Christ

Oil on canvas, c. 1620–30

Unknown French or Dutch (follower of Michelangelo Merisi da Caravaggio)

Active 17th century

Click on the links throughout the article to view additional artists’ works and reference material.

One of the most important (and revolutionary) painters in history was the Italian artist, Michelangelo Merisi da Caravaggio. He broke free from mannerist conventions and stylistic artifice in the late 1500s and set a new path for artistic expression. At first, Caravaggio experimented in such genres as still life and scenes of common people including musicians and gamblers. These subjects were not depicted in mainstream art and neither was his conception of them.

As he earned commissions, he applied this personal vision to familiar Biblical themes. However, Caravaggio’s interpretation of these narratives was anything but traditional. The heightened realism, use of ordinary people as models (whom he presented without an idealistic lens), and novel, masterful compositions attracted many Romans to his genius.

The most influential and singularly astounding element of his style is his dramatic use of light that illuminated his figures as if they emerged from deep shadows; this contrast of light and dark is known as chiaroscuro, a technique also used by Leonardo da Vinci and Rembrandt van Rijn.

Not only the Romans turned their attention to Caravaggio, but soon other artists and patrons around Europe began to take note. As the artistic capital of Italy, Rome was viewed as the final experience for artists seeking to complete their training; many painters visiting from Spain, France, Germany, Flanders and Holland found inspiration in Caravaggio’s fresh approach—including one of the favorites of M&G’s guests, Gerrit van Honthorst.

The unknown French or Dutch author of the present painting likely saw Caravaggio’s paintings first-hand in Rome and sought to emulate his style. He may very well have seen the artist’s conception of this same subject, The Crowning of Thorns, now housed in the Kunsthistoriches Museum, Vienna.

The same characters, a man wearing armor and plumed hat and a torturer with a gaping white shirt, are found in both paintings. Even the “V” shape made by the bamboo reeds above Christ’s head are echoed in each composition. Furthermore, several of the figure types in this painting are similar to models in some of Caravaggio’s paintings.

While M&G cannot claim to have an autograph Caravaggio painting (there are only a handful in America), this painting is the closest we have to the master’s style and is clearly by the hand of an accomplished artist who sought to emulate not only one of the greatest artists of his time, but of all time.

John M. Nolan, Curator

 

Published in 2016

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