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Tag Archives: Dutch art

The Annunciation: Pieter Fransz. de Grebber

In this lovely Annunciation Dutch Golden Age artist, Pieter Fransz. de Grebber, follows the standard imagery–except for two details.

Object of the Month: June 2024

St. Sebastian Aided by St. Irene

Oil on canvas

Dirck van Baburen (attr. to)

Dutch, c. 1594–d. 1624

In 1581 several provinces in the Netherlands joined in signing The Act of Abjuration, a declaration of independence freeing them from allegiance to Philip II of Spain. With this abjuration these self-governing territories became known as the United Provinces of the Netherlands or simply the Dutch Republic. In Baroque Painting: Two Centuries of Baroque Masterpieces Stefano Zuffi notes that by the early 1600s this Republic “enjoyed a private prosperity and social harmony that was unique.” Precise indicators of this prosperity included documentation noting a healthy daily consumption of calories, high literacy rates, and peaceful co-existence among a diverse religious population. Equally interesting is the fact that these provinces also had “the highest ratio in Europe of works of art, particularly paintings, to number of inhabitants” (Zuffi, p. 154).  This cultural backdrop produces a stunning array of artistic talent—Rembrandt, Vermeer, Frans Hals, Heemskerck, Honthorst, Terbrugghen, and the subject of this article Dirck van Baburen.

Although we know that Baburen was born in Utrecht in the late sixteenth century, pinpointing the precise year of his birth is not easily done. For example, in a 2007 monograph on the artist noted scholar Leonard Slatkes puts the date circa 1595. However, art historian Wayne Franits argues for an earlier date, circa 1592. According to Franits this date makes more sense because it places the painter “at an appropriate age for completing his training. . .and traveling to Rome.” Regardless, both scholars agree that the young Dirck began his career under the tutelage of Paulus Moreelse. Moreelse was a distinguished portrait painter who along with Abraham Bloemaert founded Utrecht’s “St. Lucas-gilde.”

After completing his training in 1612 Baburen set out for Italy. He soon settled in the “Eternal City” of Rome. There he came under the spell of the Caravaggisti—stylistic followers of the famed Michelangelo Caravaggio (1571-1610). Caravaggio was one of the most original and influential painters of the 17th century. What set him apart was the dramatic illumination of his canvases which he created by using dark tonalities punctuated with bright shafts of light. This technique called tenebrism is derived from the Italian word, tenebroso, meaning dark or gloomy. Figures 1 and 2 not only illustrate Caravaggio’s innovative technique but also point to the impact of this technique on followers like Baburen.

In comparing Baburen’s canvas to Caravaggio’s Wayne Franits writes: “The Dutch painter’s famed altarpiece The Entombment (Fig. 1), [was] painted in 1617 as part of a group of canvases . . . to adorn the Pietà Chapel in the church of San Pietro. . . . It is well known that The Entombment testifies to its maker’s knowledge of . . . Caravaggio’s famous painting of the same subject (fig. 2), which hung at that time in the Vittrice Chapel in Santa Maria in Vallicella. Van Baburen’s exposure to Caravaggio’s work must have impressed upon him the fact that strongly illuminated figures set against a dark background literally stand out forcefully within a dusky chapel. Van Baburen also deployed the same basic compositional structure as Caravaggio, with its wedgelike arrangement of figures set at a diagonal, cascading downward toward the body of the dead Christ. In van Baburen’s Entombment, however, the stone of the tomb, which, like the Italian’s, also serves as the stone of unction (with its eucharistic implications), is more tablelike while the body of Christ has been rendered in an upright, almost seated position.”

Baburen would return to Utrecht in 1620 where he, along with  Gerrit van Honthorst and Hendrick Terbrugghen formed the Utrecht Caravaggisti. Although he died only four years later, his style continued to develop becoming less Italian and more distinctly Dutch. A comparison of M&G’s St. Sebastian Aided by St. Irene to an earlier version he completed while in Rome (Fig. 3) highlights these distinctions especially in the physical appearance of the characters. St. Sebastian was the patron saint of plague victims and a popular subject in religious art throughout the 17th century. The article by Armand P. Gelpi in the Resources section provides a detailed overview of his iconography and connection to the plague.

Dirck van Baburen died in February 1624; he was buried in the medieval parish church of Buurkerk.  His teacher Paulus Moreelse would be laid to rest there 9 years later.

 

 

Donnalynn Hess, Director of Education

 

Resources:

Baroque Painting: Two Centuries of Baroque Masterpieces, Ed. Stefano Zuffi

“Religious Policies in the Seventeenth-Century Dutch Republic,” Jo Spanns

“Dirck van Baburen and the ‘Self-Taught’ Master, Angelo Caroselli,” Wayne Franits

“Saint Sebastian and the Black Death,” Armand P. Gelpi, MD

Saint Sebastian Attended by Saint Irene and Her Maid, Dirck van Baburen (attributed to)

 

Published 2024

Constantijn van Renesse (attr. to): Christ before Pilate

Few paintings exist by this Dutch master, and if this is his work, it is certainly one of his finest.

Picture Books of the Past: Unknown Dutch

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

As this compelling 17th-century work by an unknown painter illustrates, the Dutch were especially adept at still life painting. (Following your video viewing click HERE to access the additional information provided on the exhibition’s text panels.)

Rafael Govertsz. Camphuysen

Elijah Fed by the Ravens

Rafael Govertsz. Camphuysen

Below the image, click play to listen.

Object of the Month: June 2023

Jonah Under the Gourd Vine

Oil on panel, monogrammed: D.F.

Maerten van Heemskerck (attr. to)

Dutch, 1498–1574

Maerten van Heemskerck was born the son of a farmer June 1498 in the Netherlands. He left the farm to study art under Cornelis Willemsz. in Haarlem and Jan Lucasz. in Delft. Between 1527-1530, Heemskerck placed himself under the tutelage of Jan van Scorel in Haarlem. M&G’s collection includes works by Scorel and Heemskerck’s biographer, Karl van Mander. Scorel had extensively studied in Utrecht (with Jan Gossaert), Germany (with Albrecht Durer), Switzerland, Venice, Jerusalem, Cyprus, Crete, and finally Rome. During his time in Rome, his artistic style was heavily influenced by the works of Michelangelo and Raphael. Scorel brought these new artistic ideas back with him to the Netherlands and taught them to Heemskerck.

Perhaps Scorel’s adventures inspired Heemskerck. Like many today in modern society, Heemskerck planned his own summer vacation. In 1532, he set off for an adventure with the primary purpose of seeing the Seven Wonders of the World. He left a parting gift for colleagues in the form of an altarpiece for St. Luke’s altar in Bavokerk depicting St. Luke painting Mary. He landed in Rome, July 1532. On his travels, he “made accurate, conscientious sketches of antique ruins and statues” (National Gallery of Art). He also was able to view for himself the works of Michelangelo and Raphael. In 1537, he returned to Haarlem where he remained for the rest of his life. He became well known for portraits, religious paintings, and producing designs for engravers.

M&G’s Jonah Under the Gourd Vine displays elements from Heemskerck’s travels. In the background behind Jonah, he includes the Vatican Obelisk as well as a bridge over the Tiber River which he probably saw during his time in Rome. In fact, the city of Nineveh looks more like the city of Rome than a city in the Middle East. Even the figure of Jonah mimics Michelangelo’s figures in The Creation of Adam. The whole composition imitates Heemskerck’s The Last Four Things as well as his Panorama with the Abduction of Helen Amidst the Wonders of the Ancient World.

Heemskerck depicts the portion of the story of Jonah where he has finally obeyed God’s call to preach repentance to the city of Nineveh. In Jonah 1:1, God commissioned Jonah to go to Nineveh and give the city a chance to turn from evil to God. However, Jonah thought that Nineveh deserved condemnation and judgment not mercy (Jonah 4: 2), so he attempted to run in the opposite direction toward Tarshish. Jonah’s disobedience resulted in his spending three days and three nights in the belly of fish before he repented, and God mercifully rescued him. Jonah now had a second chance to obey.

Jonah consented; he went and preached repentance to Nineveh. To his surprise, the whole city repented, including the king. Instead of rejoicing over those who repented, Jonah pouted in anger. Here Heemskerck portrays Jonah taking shelter under the leaves of a gourd vine overlooking the city of Nineveh with God looking down from the heavens. Trailing from his hand is a banner inscribed with BENE IRASCOR EGO VSQVE AD MORTEM IONA CA 4 16 which communicates Jonah’s true feelings: “Rightly I myself am exceedingly angry unto death, Jonah 4:16.” Having experienced God’s mercy first-hand and himself been given a second chance, Jonah should have delighted in God’s compassion. Sadly, he placed himself in the position of telling God what he believed God should have done—to pass judgment on the Ninevites. James 1:19-20 reminds us that unlike Jonah, we should follow God’s example and be “slow to wrath.”

 

Rebekah Cobb

M&G Collections Support Staff

Published 2023

Picture Books of the Past: Pieter Fransz. de Grebber

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

This intimate, interior setting highlights the wonder of beholding the child whose birth inspired angels to break through the heavens with the news. The dramatic lighting, eye-level viewpoint, and “crowding in” of characters provide an informal portrait of familial love.

Cornelis Cornelisz. van Haarlem

Christ Healing the Blind Man

Cornelis Cornelisz. van Haarlem

Below the image, click play to listen.

 

 

Object of the Month: May 2022

St. Matthew with the Angel

Oil on canvas

Salomon Koninck

Dutch, 1609-1656

Salomon Koninck was a Dutch Baroque painter and engraver. Throughout his career, he was heavily influenced by the innovative Dutch master Rembrandt van Rijn and adopted the great artist’s theatrical lighting and composition. It is only fitting then that Koninck’s St. Matthew with the Angel has been displayed in M&G’s Rembrandt Hall, featuring works by Rembrandt and many of his students. While not a household name like Rembrandt, Koninck and his work provide a wonderful reminder of the spectacular.

St. Matthew with the Angel is not an unusual subject for Koninck as many of his paintings focused on philosophers and scholars. One example is The Hermit, which bears similar resemblance to his Matthew. Both include an elderly man poring over a book, but the distinction between the two is the presence of the youthful angel at Matthew’s side. Throughout art history, Matthew has been paired with many objects, including a halberd or sword, but his most common attributes are a book and an angel. In M&G’s painting, the angel leans next to him as if offering words of inspiration for his empty manuscript. By placing the two so close together, Koninck creates an intimate conversation that draws the viewer into the scene and the mystery of the apostle’s text.

While the other gospel writers certainly had divine support when they penned their descriptive records of Christ’s life, Matthew is the only one consistently shown in art with a winged man or angel. This pairing has been a tradition since the early depictions of Matthew, and many art historians credit the second-century bishop St. Irenaeus as one of the first to ascribe the imagery. In his Against Heresies, Irenaeus argued that all four gospels were necessary to understand a complete picture of Jesus Christ. He referenced Revelation 4:6-7, which talks of “four living creatures” surrounding the throne of God. These winged beings appeared to be like a lion, ox, eagle, and the fourth had a face of a man. Irenaeus assigned each evangelist one of the four creatures, and he chose the latter to represent the gospel of Matthew because the disciple and former tax collector focused on Jesus’ human lineage. While some of the gospel writers’ attributes changed from Irenaeus’ original designation, Matthew maintained the angel or winged man.

Another figure in church history, Rabanus Maurus, helped solidify the visual pairing of Matthew with an angel. In the ninth century, Maurus wrote a commentary on the Old Testament book of Ezekiel, which discusses the four faces of the creatures described in Ezekiel 1:10. Like Irenaeus, he claimed Matthew’s symbol is the man because of the inclusion of Jesus Christ’s earthly genealogy. However, Maurus further distinguished each gospel writer’s iconography, explaining that each symbol represents a mystery surrounding the life of Christ. And for Matthew, the symbol of man recalls the miraculous Incarnation. With such extensive research and support, it is no wonder that Matthew was paired with an angel. For nearly two thousand years, artists in the Western world have carried on this traditional iconography for the apostle.

As shown, Koninck’s St. Matthew with the Angel is not unusual in its symbolism and its subject matter, nor groundbreaking in in its use of artistic technique. However, Koninck does emphasize a closeness in the relationship between the earthly and the spiritual. Through divine direction and inspiration, the gospels were written by feeble men. It is through that spiritual intervention that we are able to read the gospels and remind ourselves of the wonders of God. Art is simply one reminder that when God uses frail, earthly things, He creates something spectacular.

KC Christmas Beach, M&G volunteer and former graduate assistant

 

Published 2022

 

Whatsoever Things Are… Excellent: Mary Magdalene Turning from the World to Christ

 

Mary Magdalene is one of the most intriguing figures in Scripture, and her life story is as apropos today as it was when it was first recorded in Scripture.

 

Visit HERE for the next video to think on things that are Excellent.