Give Now
 
 

Tag Archives: Italian art

Picture Books of the Past: Jacopo Robusti, called Il Tintoretto

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

In October’s Closer Look we explored Marietta Robusti’s Allegory of Wisdom. In this video we’ll look at a work by her father who trained her. (Following your video viewing click HERE to access the additional information provided on the exhibition’s text panels.)

Domenico Fiasella

The Flight into Egypt

Domenico Fiasella, called Il Sarzana

Below the image, click play to listen.

Picture Books of the Past: Lorenzo di Bicci

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

These beautiful panels by Lorenzo di Bicci picture four saints, two are prominent biblical figures and two are from 4th and 6th century church legends. (Following your video viewing click HERE to access the additional information provided on the exhibition’s text panels.)

St. Michael the Archangel Overcoming Satan

St. Michael the Archangel Overcoming Satan

Giovanni Andrea Sirani

Below the image, click play to listen.

 

Picture Books of the Past: Bartolommeo Neroni

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

In contrast to the large altarpieces commissioned by churches, the Tondo’s circular format was well suited for private homes.

Object of the Month: April 2023

St. Catherine of Alexandria

Oil on panel

Francesco Casella

Italian, active 1517

The legend of St. Catherine of Alexandria is found first in The Golden Legend a compilation of the lives of saints, actual and legendary, published in 1275. Catherine, an Egyptian princess, vows to keep her virginity for a mystical marriage to Christ. When the Emperor Maxentius requires pagan worship, Catherine refuses and when confronted with fifty scholars to convince her, ends up converting them! She is condemned to death by torture on a razor-studded wheel.

Though St. Catherine is often painted in other scenes of her life and with other attributions speaking to her erudition, Casella here portrays only the iconographic signs of her martyrdom: the palm, the halo, and the wheel. In the legend, St. Catherine is spared the wheel through angelic intervention, but she achieves the martyr’s crown through decapitation shown by the sword hilt at the bottom of the portrait. Clearly, the work’s purpose, indicated by the three-quarter figure size and lack of significant background, is to elevate Catherine as a saint and a devotional example to follow. Women in the church found her to be a role model of devotion to God, an example of sacrificial faithfulness to truth, and a mentor in the quest for learning.

Catherine’s elegant dress and costly jewels may be an indication of the artist’s familiarity with other renditions of the saint in enamel figures. Those works have pearls and sapphires on both the saint’s dress and crown. A close look at the painting reveals that the jewels on her dress could be sapphires, befitting her station as royalty, with the central stone perhaps a ruby marking her as a “virtuous woman.” Her queen’s crown is adorned with the same sapphire-like jewels surrounded by three pearls, likely an indication of the Trinity.

Catherine had much to keep her in this world—position, power, and potential. Yet she gazes away from the earthly. As a modern Magdalen, she contemplates a world outside the palace, a view made possible by a partially drawn velvet curtain. The earthy green reflects the mortal life, the gold reverse a heavenly one. Surely the landscape she contemplates outside the window is not the palace grounds, but that “city whose builder and maker is God.” Golden streets lie waiting for the victorious saint’s feet.

Catherine’s gaze at the eternal rather than the temporal creates the devotional thrust of this M&G portrait. She models the goal of the Christian: keep one’s eyes on the eternal prize. There is something to be said for an objective examination of what one wants to have lived—and died—for. Francesco Casella’s portrait, characterized by what Mina Gregori calls “major monumentality… [and] refined, pictorial sharpness,” presents a view of the ideal.

 

Dr. Karen Rowe Jones, M&G board member and volunteer

References:

Young, Bonnie. “A Jewel of St. Catherine.” https://www.jstor.org/stable/3258995

 

Published 2023

Psuedo Pier Francesco Fiorentino

Madonna and Child with St. John and an Angel

Psuedo Pier Francesco Fiorentino

Below the image, click play to listen.

Picture Books of the Past: Master of Staffolo

Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.

It is unusual to find a complete altarpiece from the late Gothic era, but this beautiful triptych (or three-paneled altarpiece) is still intact.

Object of the Month: January 2023

St. Sebastian

Oil on panel, c. 1529–30

Andrea d’Agnolo, called del Sarto (studio of)

Florentine, 1486–1530

Andrea d’Agnolo grew up in Florence and was nicknamed del Sarto meaning “of the tailor” after his father’s profession. Like other early Renaissance artists, he initially trained with a goldsmith, then studied under a series of three separate painters until he began producing his own works in 1506. He spent most of his life in Florence—except for a visit to Rome and a brief stint as court painter to King François I at Fontainebleau in 1518.

As the son of a tailor, del Sarto’s works reveal a unique understanding and love of fabrics—even seen in his 1517-1518 Portrait of a Young Man in London’s National Gallery, which may be a self-portrait (on right). Notice the finishes of the puffed sleeve, ruched white undershirt, and the vest’s seam at the shoulder.

Andrea was also influenced by his contemporaries who outlived him: Leonardo da Vinci, Michelangelo, and Raphael. Once these masters left Florence for other parts of Italy, Andrea became Florence’s leading artist in the early 1500s. He is overlooked in art history; yet he is equal in skill and quality to the three greats, and his works are beautiful and still revered today. Julian Brooks, curator of drawings at the Getty, recognizes del Sarto as the “revolutionary engine of the Renaissance and the transformer of draughtsmanship” due to his careful and creative preparatory drawings, a practice which inspired the next generations of artists to follow.

However, he has been underappreciated, even to the point of his students overshadowing him to become famous including Rosso Fiorentino, Jacopo da Pontormo, and Giorgio Vasari, biographer of contemporary Renaissance artists. Vasari records details about his teacher as related to M&G’s work. A Florentine charitable organization for plague victims, the Company of St. Sebastian commissioned Andrea del Sarto to paint a picture of St. Sebastian, the patron saint for plague victims. He became a member of the Company in February 1529, perhaps as a result of negotiations surrounding the commission. Ironically, shortly after completing the painting in 1530 during Florence’s plague epidemic, del Sarto died from the plague at 44 years old.

Several 17th-century documents list the original St. Sebastian as the property of the Company of St. Sebastian. Publications in 1759 and 1770 mention that the painting moved to the Pitti Palace in Florence. By the early 19th century, writers could no longer trace the location of the original painting—apparently it was removed from the Pitti Palace and lost.

M&G acquired St. Sebastian in 1970 from the former great British collection of the Cook family. In 2005, the National Gallery of Canada requested St. Sebastian to participate in an exhibition, and we sent our work in advance for study and conservation. The conservator Stephen Gritt found, “In its materials and construction, the painting is entirely consistent with one from Sarto’s workshop. The complete absence of any change in the design from the drawing stage on the panel through to the painting would indicate perhaps that the design had reached a point of satisfactory refinement by the time this version was produced. While this may mean that some artist other than Sarto could have painted the work, it does not exclude his participation in its production as a supervisor.”

Regarding del Sarto’s workshop practice, Julian Brooks notes that “Andrea would have been closely involved in the production of all versions, or at least those produced in his workshop during his lifetime, and these were produced side by side in the studio.” He also made, used, and reused partial cartoons.

It is difficult to confidently confirm if M&G’s St. Sebastian is the missing painting by the master, thus the current attribution, studio of Andrea del Sarto. At the least, someone very close to del Sarto painted the work. Found in Italy, Spain, England, and Austria, more than 10 other variants of the St. Sebastian exist. Even so, M&G’s is considered by specialists as the “best surviving reflection of the original.”

 

Erin R. Jones, Executive Director

 

Resources:

 

Published 2023

 

Object of the Month: December 2022

The Virgin Annunciate and The Archangel Gabriel

Oil on canvas, Monogrammed: AV (lower left)

Andrea Vaccaro

Neapolitan, c 1605-1670

Andrea Vaccaro initially trained with the mannerist artist Girolamo Imparato, but was influenced by several other prominent artists of the time: Stanzione, Reni, Ribera, and van Dyck as well as the early Neapolitan Caravaggisti. During his lifetime he was in demand for church altarpieces, public works, and private commissions by the wealthy. According to historian Anna Kiyomi Tuck-Scala, he was elected “first prefetto of the renewed Corporation of Painters” in Naples in 1665, making “him a model religious painter of the period.”

Vaccaro’s pendant paintings portray the moment that the angel Gabriel announces that God has chosen Mary to be the Messiah’s earthly mother, a role that had been aspired to by countless Jewish maidens since the Fall of Man. Traditionally addressed by Gabriel in her bedchamber, Mary is usually reading Scripture, doing needlework. The angel often brings white lilies, signifying Mary’s purity.

Here Vaccaro instead focuses on the two actors. Since the Messiah is God’s Son come to earth to redeem humanity through His life, death, and resurrection, Vaccaro presents His mother as both exquisitely beautiful and devout. The sculptural smoothness of her face and neck, the delicate skin tones and the rich jewel colors of her attire combine to portray her as the ideal daughter of Israel. Though her upraised left hand betrays her startlement, her face remains serene. Being found at her devotions shows a spirit as lovely as her figure. Perhaps she is reading the book of Isaiah where the prophecy of the Messiah’s coming is given? Gabriel’s reverent facial expression reveals him to be cognizant of his role—and his news.

While the figures are on separate canvases, the single light source and the chiaroscuro so associated with Caravaggio unite them in submission to God’s will: he as messenger, Mary as handmaid of the Lord. The earthly and heavenly come together, pre-figuring the Incarnation itself.

Similar works are also attributed to Vaccaro. The Ackland Art Museum at Chapel Hill has a more “standard” Gabriel who holds a stalk of lilies. His hands are the long-fingered Mannerist hands of Vaccaro’s early training. Artnet’s version of Mary’s portrait appears to use the same model as M&G’s, but the addition of the neck drape on M&G’s Mary creates a more elegant, idealized portrait.

The treatment of both Marys’ hands is intriguing. The left hands are similarly posed, but the right hand of Mary in the M&G’s collection (see above) is much fleshier, contrasting with the elongated fingers of the left. According to Riccardo Lattuada, Vaccaro used his monogram (clearly seen on Mary’s book) only during his “first mature stage, 1636-1640.” Perhaps the contrasting hands indicate the artist’s transition from his mannerist roots. If as Marchesa Vittoria Colonna suggests that “contemplation of religious paintings . . .  encourage[s] meditation on the kingdom of heaven,” these companion works by Vaccaro indeed picture a beautiful moment in the history of the world—and of eternity—to ponder.

 

Dr. Karen Rowe Jones, M&G Board Member & volunteer

 

Sources Cited:

Marchesa Vittoria Colonna, Marchesa Vittoria. The Bob Jones University Collection of Religious Paintings, 1962.

Lattuada, Riccardo. “Andrea Vaccaro’s David and an Outline of Vaccaro’s Early Career,” MUSE. 2017, vol. 51, pp. 45-69.

Tuck-Scala, Anna Kiyomi. “The Documented Paintings and Life of Andrea Vaccaro (1604-1670),” 2003.

 

Published 2022