Give Now
 
 

Tag Archives: Italian

Object of the Month: July 2026

St. Paul and a Deacon

St. Jude Thaddeus and St. John the Evangelist

Tempera on panel, c. 1390-95

Tommaso del Mazza, called the Master of St. Verdiana

Florentine, active 1377-1392

Among the Museum & Gallery’s large collection, there are many altarpieces. Some are complete and some are sections of an altarpiece such as a predella or a removable wing. While considered “incomplete,” these panels stand alone as magnificent examples of art history.

One such is a pair of altarpiece wings titled St. Jude Thaddeus and St. John the Evangelist and St. Paul and a Deacon. Painted c. 1390-95 or the late Trecento, they show six figures from church history and link earthly worshippers with the divine. The details of the paintings—their rounded figures, the precise punchwork in gold, as well as the fluid and monumental fabrics—show a stylistic veneration of Giotto and the early Trecento. Compared to other paintings in the collection, they are not immediately eye-catching. However, their intricate details provide questions that are still being answered.

One resolved question surrounding the wings is the identity of the artist. The earliest collection records attributed them to the late-Trecento painter Giovanni del Biondo, then to the Master of St. Verdiana. The name comes from a rare depiction of Saint Verdiana in Atlanta’s The High Museum of Art, Madonna and Child with Six Saints. St. Verdiana is depicted with two snakes as her distinguishing attribute. Barbara Deimling was one of the first to connect the name Tommaso del Mazza to the Master of St. Verdiana in Tradition & Innovation in Florentine Trecento Painting: Corpus of Florentine Painting. Del Mazza (active 1377-1392) was trained in Florence and was influenced by the work of Agnolo Gaddi and Jacopo di Cione. Although del Mazza is considered a minor painter in the late-Italian Gothic style, he had a busy workshop in Florence, and his oeuvre consists of about fifty paintings.

One unanswered question continues to plague scholars: If these wings were part of a larger triptych and if so, where are the other panels? While there is speculation of other sections, Deimling and a few others believe the center panel to be The Annunciation from the J. Paul Getty Museum collection. It depicts the moment Gabriel appears to Mary and informs her that she will be the mother of Jesus.

M&G’s two wing panels were sent to the Getty where the conservation department examined and restored them. Up to that point, the union had been based on separate photographs and had never been seen together by modern historians. After extensive analysis, Yvonne Szafran, paintings conservator at the Getty at the time, concluded there is no way of being certain all the panels belong together. However, when the three works were brought together at M&G for an exhibition (and subsequent symposium) entitled Twilight of a Tradition, opinions were still divided about the panels originally being a united triptych.

More research will be needed to reach conclusive results on this particular altarpiece and more can be read about these two wings and the exhibition in the catalog Discovering a Pre-Renaissance Master: Tommaso del Mazza. Like the artwork, the catalog does an excellent job in conveying the technical skill of a moderately overlooked artist. Perhaps it is the small details and the small things which lead us to some of the largest discoveries.

KC Christmas Beach, artist and M&G volunteer

 

Published 2026

An Angel Appearing to Hagar in the Wilderness, Lodovico Gimignani

Roman painter Lodovico Gimignani came from a family of painters. In this moving work, we see the simplicity of design and composition that typified his fresco style.

Madonna and Child with Saints and Cherubs, Francesco Menzocchi

The Renaissance interest in realism and naturalism even influenced how works of art were framed!

Object of the Month: April 2026

Wounded Christ Between Angels

Tempera on panel, mid-1480s

Bartolommeo Vivarini

Venetian, c. 1432–c. 1499

Born in Venice on the island of Murano, Bartolommeo followed his older brother Antonio in becoming an artist and collaborating together on projects as early as 1450. In addition to his sibling’s teaching, he may have studied under Antonello da Messina, the first artist to use oil paint in Italy. However, Bartolommeo’s artistic style with its strong linear quality and hard, sculptural forms suggests possible instruction by Francesco Squarcione of Padua or the influence of one of Squarcione’s greatest students, Andrea Mantegna known for his linear perspective and foreshortening. Although Vivarini’s later works show some influence of Venetian master, Giovanni Bellini.

He, his brother, and nephew Alvise were talented painters. He spent much of his artistic career working in Venice and was quite successful creating large altarpieces in the 1460s and 1470s following the standard Gothic features of gold ground and flattened figures. As the new Renaissance ideals took form in more natural beauty and landscaped backgrounds, Vivarini’s outmoded painting style led him to find work outside the city for more provincial churches, where the artistic innovations were slower to replace his traditional approach.

M&G’s Wounded Christ Between Angels is more than likely a cymatium, the highest decorative panel in the architecture of a polyptych for a church altarpiece. Historians have suggested that M&G’s panel was originally part of one of two large Bartolommeo Vivarini altarpieces that have since been dismembered: the Almenno Polyptych with a focus on St. Bartholmew or possibly the Torre Boldone triptych now in Bergamo’s Galleria dell’ Accademia Carrara.

In looking at the panel, one notices before recognizing Vivarini’s linear style, the bright gold and vivid color choices—both signature elements of the artist’s style. At one point, the work was titled, Pieta, referencing the Byzantine term of Imago Pietatis, meaning Christ of Pity, which developed into the imagery later identified as the Man of Sorrows as seen in M&G’s work.

Vivarini’s thorn-crowned Christ seems to stand in an open sepulcher with His hands resting on a ledge of red marble stone. He presents His wounds to the viewer as He looks down, His face winced in pain. The cross with clearly rendered wood grain is placed behind Him as a reminder of His sacrifice. Two angels hover in mourning beside Him while one looks heavenward and the other watches Christ. Similar to Bergamo’s Trinity with Angels, the background behind the emaciated body of Christ is a vibrant green—a symbolic choice representing the new life that His innocent death and victorious resurrection made possible for mankind.

 

Erin R. Jones, M&G Executive Director

 

Published 2026

High Renaissance Cassone

One of the most important pieces of furniture during the Italian Renaissance was the cassone—the Italian word for a chest.

God’s Covenant with Noah, Unknown Roman

This work by an unknown 17th-century Italian painter beautifully unfolds the message of unmerited grace offered to mankind by a holy God.

Object of the Month: December 2025

Pair of Angels with Candlesticks

Glazed terracotta, c. 1500

Benedetto Buglioni (attributed to)

Florence, 1459/60 – 1521

Italian Renaissance masters like Donatello, Cellini, and Michaelangelo created magnificent sculptures chiseled from stone, carved from wood, or cast in metal. These methods were time-consuming and costly. In the early 1440s, Luca della Robbia, a stone sculptor in Florence, was able to cut the time and cost of sculpture production by developing techniques for tin-glazed terracotta. In addition to achieving the magnificent detail found in the expensive materials, he produced vibrant, permanent colors in his sculptures which other media could not duplicate. Also, he designed multiple modified pieces from molds, which greatly reduced production time and cost.

As a businessman, Luca della Robbia managed a large workshop, where he produced high quality, tin-glazed terracotta pieces and preserved the secrecy of his formulas and techniques. His nephew, Andrea della Robbia inherited both Luca’s workshop and secrets. He became an outstanding sculptor, creating pieces beyond his uncle’s capabilities. (Andrea’s sons, Giovanni and Girolamo, also became sculptors and practiced the family’s secrets. Girolamo accepted the king of France’s invitation to Paris in 1517, where he made M&G’s terracotta busts of French nobility.)

Benedetto Buglioni

The son of a sculptor, Benedetto Buglioni was born in Florence in 1459/60. He probably studied under Andrea del Verrocchio (Leonardo da Vinci’s teacher) and learned terracotta sculpting as a pupil in the della Robbia workshop of Luca and later Andrea. According to Giorgio Vasari, a contemporary artist and historian, Benedetto learned the “secret of glazed earthenware” from a female servant “who came out of the house of Andrea della Robbia.”

In his early 20s, Benedetto opened his own terracotta workshop in Florence. For unknown reasons, from 1487 to 1490, he and his brother produced terracotta works in Perugia, a city about 100 miles from Florence.  Returning to Florence, the Buglioni brothers opened their own workshop and became della Robbia’s chief competitors. High quality, tin-glazed terracotta was extremely popular, and there were plenty of commissions for both workshops.

In time Benedetto was recognized as a master artist. His clients included major churches, important civic groups, and wealthy patrons, including the Medici family. His standing in the artistic community is recognized by the fact that he served on the committee which determined the placement of Michelangelo’s monumental David.

Terracotta Angel Candlesticks

The Eucharist or Communion is a Christian sacrament instituted by Jesus Christ at the final supper before His crucifixion. He shared bread and wine with His disciples and told them the bread represented His body and the wine, His blood. His followers were to partake of the bread and wine as a reminder of His sacrifice and its eternal significance.

In Roman Catholic churches, the elements of the Eucharist are kept in a tabernacle, a locked and decorative box, built into the wall or placed on the altar. As part of the Catholic Mass, candles on either side of the tabernacle are lit. Traditionally, the candles are reminders that Christ is the light of the world and the church.

M&G’s angels probably held candles on either side of a tabernacle. These angels may have been part of a matching tabernacle and angel set, or they may have been used with a tabernacle made of other materials. There are few Renaissance terracotta tabernacles still in existence, and very few of those still have their original angel candlesticks. Of the existing Renaissance terracotta angel candlesticks, most lack tabernacles and some even lack their partner angel.

M&G’s terracotta candlesticks are a typical height—roughly 22 inches; however, their design details vary greatly. Some Renaissance angel candlesticks stand, others kneel. Some wear robes, stoles, surpluses, sashes, jewelry, or belts; others have intricate collars, cuffs or hems. Some are barefoot, some wear sandals, and others wear shoes. Many have wings, and some, like M&G’s, were designed wingless.

M&G’s Pair of Angels with Candlesticks began as a piece of wood wrapped in wet cloths. A molded clay body was formed around the cloths. The body then received a head, arms, hands, feet, clothing details, and candle holder. Some of these additions were based on standard clay molds, and others were hand-sculpted from raw clay. When the sculpture was complete and the clay set, the wood and cloths were removed, leaving a hollow center, necessary for proper drying and firing.

The head and hands of M&G’s angels are not glazed; these areas are the color of baked clay. A tin oxide glaze was painted over all the areas to be glazed and then fired, leaving a beautiful white as seen in the angels’ collars and sleeves. Next, a blue cobalt and a yellow lead glaze were painted over the white. When fired again, the glazes fused with the terracotta, became enameled, and their colors permanent.

Renaissance sculptors rarely signed their works. If found, contracts and payment records can establish who created larger objects; however, smaller works are most often associated with a particular workshop based on style, quality, and the figure’s individual details. Experts agree that M&G’s angels can be attributed to Benedetto Buglioni and his workshop.

Although these angels no longer serve during church services, they do speak to us of the craftmanship of Renaissance tin-glazed terracotta masters. They may also cause us to think of those who saw them in the warm glow of their candles more than 500 years ago.

 

William Pinkston, retired educator and M&G volunteer

 

Suggested Reference

Della Robbia: Sculpting with Color in Renaissance Florence by Marietta Cambareri, with contributions by Abigall Hykin and Cortney Harris

 

Published 2025

 

The Adoration of the Shepherds, Pier Francesco Sacchi

In this lovely Adoration of the Shepherds we see one of the worshipers playing a musical instrument–an instrument used for village celebrations during the painter’s lifetime.

Object of the Month: November 2025

The Triumph of David

Oil on canvas, c. 1630s

Jacopo Vignali

Florentine, 1592-1664

Italian art scholar Howard Hibbard once observed, “Florentine seventeenth-century art has a fascination and beauty worthy of our attention: it is a sensuously colorful and romantic school of painting, sometimes even magical or mystical.” The Museum & Gallery’s Triumph of David by Jacopo Vignali is a case in point. Described as one the most “poetic and sensitive” of the Florentine painters, Vignali began his career at 13 under the tutelage of Matteo Rosselli. In his early twenties he joined several other noteworthy artists in the decoration of the Casa Buonarotti—the most important commission in Florence at that time. By his early thirties, he was not only a member of the Academy but also one of the leading artists in Florence.

Rosselli’s superb tutelage provided Vignali with the technical and artistic skills necessary for his later success. However, as Vignali’s style matured, he became more eclectic, incorporating Counter-Mannerism with the grandeur, drama, and emotional intensity of the emerging Baroque aesthetic. This diversity is clearly apparent in The Triumph of David.

Seventeenth-century paintings on the life of David had been prevalent since the 15th century when the innovative, stunning sculptures of Donatello, Verrocchio, and later Michelangelo elevated this biblical figure into a civic symbol. Interestingly, our M&G painting was originally attributed to Vignali’s teacher Rosselli. Joan Nissman notes: “The answer to this problem of attribution, as Del Bravo suggests, seems to be that it is an early work painted while Vignali was still under the influence of his master. Vignali, in this painting, shares his master’s solid and smooth technique as well as his concern for details of costume.” However, a comparison of Rosselli’s treatment of the subject [fig. 1] with Vignali’s highlights why Carlo del Bravo’s attribution of the work to Vignali (rather than Rosselli) has now won general acceptance.

fig. 1 THE TRIUMPH OF DAVID, Matteo Rosselli

Notice that in Rosselli’s rendering we see the coloration, composition, and scale indicative of the classical Baroque style popularized by the Carracci. In contrast, Vignali’s more dynamic composition, vivid coloration, and careful use of scale reflect his mature style which favored the integration of Counter-Mannerist techniques with the dramatic realism of Baroque naturalism. For example, High Mannerist paintings were often characterized by strained poses, distortion of the human form, crowded compositions, garish coloration, and unusual (sometimes bizarre) elements of scale.

In this scene, however, Vignali manipulates these common characteristics to create a “restrained” but equally dramatic effect. For example, the composition is “crowded” but the poses elegant, the figures without distortion. The coloration is vivid but not garish, carefully integrated to create focus and highlight the triumphant mood of the scene (e.g., David’s bright red stockings draw the eye to Goliath’s head while the bright red sleeves of the woman’s costume create an implied horizontal line that guides the viewer’s eye back to the hero’s face).

Vignali also carefully manipulates scale. The extreme elongation of the sword and the enormous head of Goliath subtly serve to reinforce the power of the biblical narrative. Scripture notes that Goliath was about 9 feet tall, and although we are not told specifically how much his sword weighed, we do know that the head of his spear weighed about 15 pounds! In addition, the soft modeling of the faces, the contemporary dress, and the morbidly gruesome severed head highlight Baroque naturalism’s penchant not just for realism but also for the “bizarre and strident” (David Steel).

Although Vignali’s contributions to the early Baroque period are significant, he remains less well-known than either his teacher Matteo Rosselli or his most famous student Carlo Dolci. Joan Nissman attributes this lack of name recognition to the fact that, unlike Roselli and Dolci, the great seventeenth-century Florentine biographer, Filippo Baldinucci, did not write of Vignali’s life. Regardless, this work has long been praised as one of the finest treatments of The Triumph of David ever produced.

 

Donnalynn Hess, Director of Education

 

Works Cited:
Steel, David, Baroque Paintings from the Bob Jones University Collection. North Carolina Museum of Art.1984.
Hibbard, Howard and Nissman, Joan, Florentine Baroque Art from American Collections. The Metropolitan Museum of Art. 1969.

 

Published 2025

The High Renaissance: Leonardo da Vinci

If Raphael’s paintings reflect the philosophic concepts and artistic tastes that shaped the time, Leonardo’s life and work highlight technical innovations that would take western art to a whole new level.