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Object of the Month: April 2024

Cassone

Walnut with parcel gilt

Tuscan, 16th century

While the Museum & Gallery is most widely known for its collection of religious Old Master paintings, the founder of the museum also developed “supplemental collections of period furniture, icons, decorative arts, textiles, and objects of art” (Drama & Beauty: Great European Paintings from the Bob Jones Collection). The original intent of these sub-collections was to provide a setting for the artwork that would allow modern viewers to understand and appreciate the religious and domestic contexts in which the paintings might first have been displayed.

By the 1970s notable authorities of furniture considered these once-ancillary collections to rival some of the world’s best. Joseph Aronson, who wrote a number of authoritative histories of furniture, “considered the Renaissance furniture collection the finest in America” and lent his expertise to write a catalog containing Furniture in the Bob Jones University Collection, which was published in connection with M&G’s 25th anniversary celebration in 1976.

Specifically, this Italian Renaissance walnut and parcel-gilt Cassone epitomizes the history, breadth, and educational value of M&G’s period furniture collection. Purchased for the collection in 1966, the Cassone came from French & Company, in New York City. Founded in 1907, French & Company was once considered one of the world’s largest dealers and had provided art, furnishings, and even interior design to some of the best-known families of America’s Gilded Age, including the Vanderbilts, Astors, Gettys, Rockefellers, Mellons, and duPonts (and subsequently in the collections of the major museums endowed by those families). The company thrived under its first two generations of leadership and was noted for its library of documentation, which provided purchasers with exhaustive histories (or provenance) of the items acquired. The company was then sold several times, and much of its remaining stock was auctioned in 1968. M&G is pleased to provide a home for a number of French & Company pieces.

The history of cassoni dates back to the fourteenth century. Originally functioning as wedding chests for new couples—and paraded through the streets in wedding procession—cassoni often contained the bride’s dowry and became cherished treasures in newly established homes. The decoration of cassoni grew in sophistication over the years and entire workshops were devoted to the artform. Frequently portraying Biblical, classical, or mythological subject matter, the front panels of these chests displayed any number of craftsmanship, from carving and gilding to built-up gesso decoration and painting. Even notable artists such as Sandro Botticelli, Paolo Uccello, and Donatello applied their skills to decorate cassoni for the wealthiest clientele.

M&G’s Cassone likely dates from 16th-century Tuscany and is constructed of carved walnut. Standing on diagonally-set lion paws, the chest’s special features include gilded gadrooning, the detailed and deeply-set carving on the front and side panels, as well as the ogee dome molding. The unique top paired with the end panels shifts the most intricately carved subject matter to the front of the chest and only the front two-thirds of each side (figure 1).  This technique differs from the usual appearance of cassone, which are most often depicted at the foot of a couple’s bed in Renaissance art. It’s likely that this particular cassone was commissioned to solve a specific architectural challenge in its new home—possibly resting in the shallow recess of a wall or passageway. As such, it is not typical of the traditional traveling chest, but represents “a step in the evolution of the credenza form” (Aronson).

Also of interest, the remarkably dimensional, carved frieze (figure 2) has been variously explained as a battle scene or a depiction of Death riding an ox-drawn chariot through a sacrificial scene. The key clues in the frieze include bystanders observing the action from the safety of colonnades on the left and right. Most prominently on the front left is a woman holding a round vessel and a man who appears to be strangling a sheep held aloft in front of him. The front right draws the viewer’s focus to a king, surrounded by an entourage. The central figure in the scene is indeed a man on an ox-drawn chariot, riding through a plain, which is covered by furrows and ridges. Near him are 5 warriors with weapons drawn. More difficult to see in the distance above him on the plain (moving from left to right) are a ridged-back dragon, a tree, and a walled city on a hill.

Since cassoni often depict a felicitous message for newlyweds, using classical, biblical, or mythological imagery, deciphering the elements is a fascinating undertaking. In the case of this M&G cassone, newlyweds are reminded of the exploits and love contained in the story of Jason and Medea. While there are many Greek and Roman variations of the story, the key elements remain.

Jason’s father was the rightful king of Iolcus, but was overthrown by his half-brother, Pelias. Jason’s life was saved by his mother, who sent him away to be protected and educated by the centaur Chiron. When Jason returned and wished to re-take the throne, Pelias required that he undertake a quest to find and return the Golden Fleece from where it lay in Colchis. After a series of adventures Jason and the crew of his ship Argo (hence the collective name Argonauts) arrived in Colchis, where Jason requested the fleece from King Aietes. Aietes agreed to give Jason the Golden Fleece if he accomplished three feats of bravery intended to be deadly to Jason. Unknown to the king, his daughter, Medea, was charmed to fall in love with Jason and help him survive and succeed.

First, Aietes required that Jason plow a field with fire-breathing oxen, but Medea gave him an ointment to protect him from the flames. Jason next had to sow the field with dragon’s teeth.  When he did so, the teeth turned into full-grown warriors (spartoi). They would have killed Jason, had he not been told how to defeat them. He threw a stone into their midst and the confused warriors, not knowing who had thrown the stone, attacked each other.

Finally, Jason had to retrieve the Golden Fleece from where it hung on an oak in the sacred grove of Ares. The grove was protected by an undying, unsleeping dragon. Here again Medea protected Jason by administering an herbal potion that made the dragon sleep. Finally, the hero and his love Medea flee from her father and return to take the Iolcus throne from Jason’s uncle. Unfortunately, their happiness was short-lived; but that part of the couple’s story is—understandably—not portrayed by the artisan of this very special Cassone.

 

Dr. Stephen B. Jones, M&G volunteer

 

Sources

www.getty.edu

www.metmuseum.org

www.historycooperative.org

Aronson, Joseph.  Furniture in the Bob Jones University Collection. 1976.

Drama & Beauty: Great European Paintings from the Bob Jones Collection. Museum & Gallery, Inc. in association with D. Giles Limited, 2022.

 

Published 2024

 

Easter-themed Works of Art in M&G’s Collection

Enjoy this focused selection of short video clips featuring M&G paintings depicting the Easter story.

Constantijn van Renesse (attr. to): Christ before Pilate
Picture Books of the Past: Unknown Dutch
Picture Books of the Past: Gustave Doré
Christ before Pilate: Master of St. Severin
The Risen Christ: Gerard David
Whatsoever Things Are… Pure: Christ Blessing
Whatsoever Things Are… Pure: The Risen Christ
Whatsoever Things Are… Just: Painted Crucifix
Whatsoever Things Are… Just: The Man of Sorrows
Whatsoever Things Are… Just: The Last Supper
Whatsoever Things Are… Just: Triumphal Entry
David de Haen: The Mocking of Christ
Giovanni Antonio Bazzi: Procession to Calvary
Jusepe de Ribera: Ecce Homo
Peter Paul Rubens: Christ on the Cross
Stefano Cernotto (attr. to): The Last Supper
Philippe de Champaigne: The Christ of Derision
The Easter Story: Two Centurions

 

 

If you enjoyed these objects from M&G’s collection, visit here to see more!

Antiphonary

Antiphonary

Italian, 16th century

Below the image, click play to listen.

This object is currently on display in Mack Library, and it is featured in M&G’s 2023 Christmas Scavenger Hunt for K5-8th grade adventurers.

 

 

M&G Beginnings

Below the image, click play to listen.

The Collection

The Old Master Painting Collection

The Museum & Gallery’s Old Master painting collection provides a rare viewer experience outside European cities and metropolitan areas with beautiful masterworks by recognized artists and their students—all of which are aesthetically exhibited with period furniture, sculpture, and tapestries to lend a period ambiance to the galleries and give patrons a panoramic view of ages past.  Of special note, M&G’s baroque paintings represent some of the most important artists and their works in the country.

The Collection is one of the largest and most interesting collections of European Old Master paintings in America. These works of art from the 14th through the 19th centuries beautifully trace the religious, artistic, and cultural history of Western Europe. Included are important works of many major artists such as Vannuccio, Botticelli, Cranach, Gerard David, Rubens, van Dyck, Reni, Domenichino, Guercino, Murillo, Ribera, Honthorst, and Doré. For a glimpse, view this virtual tour.

Patrons can also enjoy M&G’s Bowen Collection of Antiquities with artifacts that span 37 centuries and represent every day life from ancient Egyptian, Roman, and Hebrew cultures; and the Benjamin West Collection, a series of paintings housed in the War Memorial Chapel.

M&G’s Russian Icon Collection, which dates from the 14th through 20th centuries and includes several icons once owned by members of the Romanov family, the last tsars of Russia.

While not all of the collections are available online, we continue to add more monthly. You can see some of the individual works and objects through articles, short video clips, and audio stops. OR view the variety of Collection objects currently available online here.

Object of the Month: March 2023

Majolica Vases

Glazed terracotta

Italian, 16th or 17th century

Earthenware that has been coated with a white glaze and then decorated with other pigmented glazes was first made in Africa around the 6th century. By the 13th century multi-colored designs were possible. A final clear glaze added luster and insured the pieces were watertight. Large quantities of decorative earthenware were produced in Africa and Spain and passed through ports on the island of Majorca on their way to Italy.  Thinking the colorfully painted pieces had originated in Majorca, Italians called them majolica.

By the 16th century, techniques for producing majolica had reached Italy. As would be expected, Italian ceramicists stretched the artistic limits of the medium. Although many early majolica pieces were purely functional and received little decoration, others were elaborately decorated and served as status symbols. In wealthy homes large collections of vibrant dishes, bowls, platters, pitchers, jars, and vases were displayed and used to impress guests.

However, many Renaissance majolica containers were used for storage. In the kitchen, these useful jars stored liquids, grains, nuts, dried fruits and the like. What an apothecary of the period might keep in one can only be imagined. Generally larger majolica containers did not have lids. They usually have a short neck, and the opening has an everted edge, allowing the jar to be covered with cloth, paper, or leather and tied in place over the mouth with a string or strap around the jar’s neck.

Smaller Renaissance majolica containers were rectangular boxes or cylinders with concave sides. The lack of handles permitted them to be stored close together on a shelf, and their shape allowed handling without slipping. Larger vessels were generally spherical or, like M&G’s, ovoid with the smaller end toward the bottom. Today these larger containers are often called majolica vases, though their original purpose wasn’t decorative.

Smaller majolica vases could be picked up by putting hands under the wide part of the vase. M&G’s 15½-inch tall and 13-inch diameter vases are considered large. Each vase weighs nearly 12 lbs. and holds about 4.5 gallons of liquid. A full vase would weigh nearly 50 lbs., which would require considerable strength and balance to lift and carry.

M&G’s Majolica Vases have a 5-inch diameter opening. Although the rounded lips would aid in pouring, the mouth is wide enough for a hand or a ladle to access the contents.

The decoration on M&G’s vases includes white, daisy-like flowers with a blue ring around the darker center.  These flowers with scrolling foliage (sometimes protruding through the flower) and swirling, plume-like shapes are common on Italian Renaissance containers. The blue background would have been painted after the design of the floral decoration. The short, irregular white curves were inscribed into the blue areas before it was fired. Because of the stability of the pigments and the clear glaze, the colors are still vibrant.

Prior to the 1800s few European ceramics have an identifying mark or a signature, and it is extremely rare for any Italian Renaissance piece to be signed or dated. Documented provenance would help determine age and origin or perhaps a design with a family crest or istoriato (having a portrait or a historical or biblical image). However, typical of most such pieces, M&G’s vases lack marks and embellishments, and their provenance extends to just under 100 years.

The opinions of museum curators and experts which specialize in the genre are the primary remaining source for information. M&G’s vases have been examined by experts, who believe the vases were made in Sicily during the late 16th or early 17th century.

Renaissance majolica is strong, but it can easily be broken. For a pair of large vases to have endured 400 years is remarkable, especially surviving their practical role and years spent in cellars and storerooms. Today museums proudly display glued-together objects of Italian Renaissance majolica, even if they are missing sections of the piece. M&G’s large and unbroken Majolica Vases are a treasure indeed.

 

William Pinkston, retired educator and M&G volunteer

 

Special thanks to students from the Honors Geometry classes of Bob Jones Academy for determining the vase volume and weight.

 

 

Published 2023

Object of the Month: February 2023

Pentecost

Oil on canvas

Charles Le Brun

French, 1619–1690

Though perhaps not as well known today, the fame of this French artist outlasted his years for at least a century, if not longer. Charles Le Brun was born February 24, 1619 and died twelve days before his 72nd birthday in 1690.

Le Brun was recognized for his prodigious talent at only 11 years of age, when he was noticed by the Chancellor of France, Louis Seguier. The Chancellor connected Charles with Simon Vouet, one of France’s most important painters of the seventeenth century (and also represented in M&G’s collection by two works, King David Playing the Harp and Salome with the Head of John the Baptist). He furthered his artistic study in Rome under fellow countryman Nicolas Poussin, developing a more classical Baroque style.

Charles had the skill and opportunities to develop political connections with French nobility and royalty, earning commissions and support from the most powerful of the French court. He was one of the twelve founding directors of the French Royal Academy of Painting and Sculpture, accepting leadership of it under the Sun King, Louis XIV and his powerful advisor, First Minister of State Jean-Baptiste Colbert. Unfortunately, as Charles’ successes increased, he snubbed his teacher Vouet, excluding him from involvement in the academy.

Le Brun’s influence and administrative ability enabled him to direct and determine the style of painting and design from a royal perspective. His texts, theories, and styles would be followed for at least a century. He is credited with making Paris the center of the art world, eclipsing the position first held by Rome. Many other works for which he was responsible as either artist or director are found in the great edifices of Versailles and Vaux-le-Vicomte.

Acquired in 1965, M&G’s Pentecost is a modello or final color study for a large altarpiece of the same subject Le Brun painted for the chapel of the seminary of St. Sulpice (now St Honoré-d’Eylau) in Paris. Engraved copies exist and attest to Le Brun’s ability and popularity. On the middle left, the figure looking out at the viewer is none other than the artist himself—Charles Le Brun, around 37 years old and in the prime of his career. By including himself in this occasion, he not only reveals himself as the artist but also as a disciple inviting the viewer to participate in the event. Le Brun transported the believers and the spectators of the painting to a classical architectural representation of the upper room for the place of the Spirit’s descent.

Christ told His disciples to stay in Jerusalem until the Comforter or the Holy Spirit came. Acts 2 gives account of the fulfillment of Christ’s promise. The coming of the Spirit was the source of comfort and power for the early church to successfully carry out the work that Christ commissioned them to do in Matthew 28:18-20. Pentecost was not only a Jewish feast in the Old Testament, but it was the beginning of the Holy Spirit’s work that continues today. It was more than a historical event. True believers today are also indwelt by the same Spirit and commanded to be Spirit-filled as the apostle Paul wrote in Ephesians 5:18.

As you consider this painting and Le Brun’s invitation, may you also remember his February birthday and the wonderful truths of God’s Word that the Comforter has indeed come. “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” John 14:26.

 

John Good

M&G volunteer and former M&G docent and Security Manager

 

 

Published 2023

 

Object of the Month: January 2023

St. Sebastian

Oil on panel, c. 1529–30

Andrea d’Agnolo, called del Sarto (studio of)

Florentine, 1486–1530

Andrea d’Agnolo grew up in Florence and was nicknamed del Sarto meaning “of the tailor” after his father’s profession. Like other early Renaissance artists, he initially trained with a goldsmith, then studied under a series of three separate painters until he began producing his own works in 1506. He spent most of his life in Florence—except for a visit to Rome and a brief stint as court painter to King François I at Fontainebleau in 1518.

As the son of a tailor, del Sarto’s works reveal a unique understanding and love of fabrics—even seen in his 1517-1518 Portrait of a Young Man in London’s National Gallery, which may be a self-portrait (on right). Notice the finishes of the puffed sleeve, ruched white undershirt, and the vest’s seam at the shoulder.

Andrea was also influenced by his contemporaries who outlived him: Leonardo da Vinci, Michelangelo, and Raphael. Once these masters left Florence for other parts of Italy, Andrea became Florence’s leading artist in the early 1500s. He is overlooked in art history; yet he is equal in skill and quality to the three greats, and his works are beautiful and still revered today. Julian Brooks, curator of drawings at the Getty, recognizes del Sarto as the “revolutionary engine of the Renaissance and the transformer of draughtsmanship” due to his careful and creative preparatory drawings, a practice which inspired the next generations of artists to follow.

However, he has been underappreciated, even to the point of his students overshadowing him to become famous including Rosso Fiorentino, Jacopo da Pontormo, and Giorgio Vasari, biographer of contemporary Renaissance artists. Vasari records details about his teacher as related to M&G’s work. A Florentine charitable organization for plague victims, the Company of St. Sebastian commissioned Andrea del Sarto to paint a picture of St. Sebastian, the patron saint for plague victims. He became a member of the Company in February 1529, perhaps as a result of negotiations surrounding the commission. Ironically, shortly after completing the painting in 1530 during Florence’s plague epidemic, del Sarto died from the plague at 44 years old.

Several 17th-century documents list the original St. Sebastian as the property of the Company of St. Sebastian. Publications in 1759 and 1770 mention that the painting moved to the Pitti Palace in Florence. By the early 19th century, writers could no longer trace the location of the original painting—apparently it was removed from the Pitti Palace and lost.

M&G acquired St. Sebastian in 1970 from the former great British collection of the Cook family. In 2005, the National Gallery of Canada requested St. Sebastian to participate in an exhibition, and we sent our work in advance for study and conservation. The conservator Stephen Gritt found, “In its materials and construction, the painting is entirely consistent with one from Sarto’s workshop. The complete absence of any change in the design from the drawing stage on the panel through to the painting would indicate perhaps that the design had reached a point of satisfactory refinement by the time this version was produced. While this may mean that some artist other than Sarto could have painted the work, it does not exclude his participation in its production as a supervisor.”

Regarding del Sarto’s workshop practice, Julian Brooks notes that “Andrea would have been closely involved in the production of all versions, or at least those produced in his workshop during his lifetime, and these were produced side by side in the studio.” He also made, used, and reused partial cartoons.

It is difficult to confidently confirm if M&G’s St. Sebastian is the missing painting by the master, thus the current attribution, studio of Andrea del Sarto. At the least, someone very close to del Sarto painted the work. Found in Italy, Spain, England, and Austria, more than 10 other variants of the St. Sebastian exist. Even so, M&G’s is considered by specialists as the “best surviving reflection of the original.”

 

Erin R. Jones, Executive Director

 

Resources:

 

Published 2023

 

Object of the Month: December 2022

The Virgin Annunciate and The Archangel Gabriel

Oil on canvas, Monogrammed: AV (lower left)

Andrea Vaccaro

Neapolitan, c 1605-1670

Andrea Vaccaro initially trained with the mannerist artist Girolamo Imparato, but was influenced by several other prominent artists of the time: Stanzione, Reni, Ribera, and van Dyck as well as the early Neapolitan Caravaggisti. During his lifetime he was in demand for church altarpieces, public works, and private commissions by the wealthy. According to historian Anna Kiyomi Tuck-Scala, he was elected “first prefetto of the renewed Corporation of Painters” in Naples in 1665, making “him a model religious painter of the period.”

Vaccaro’s pendant paintings portray the moment that the angel Gabriel announces that God has chosen Mary to be the Messiah’s earthly mother, a role that had been aspired to by countless Jewish maidens since the Fall of Man. Traditionally addressed by Gabriel in her bedchamber, Mary is usually reading Scripture, doing needlework. The angel often brings white lilies, signifying Mary’s purity.

Here Vaccaro instead focuses on the two actors. Since the Messiah is God’s Son come to earth to redeem humanity through His life, death, and resurrection, Vaccaro presents His mother as both exquisitely beautiful and devout. The sculptural smoothness of her face and neck, the delicate skin tones and the rich jewel colors of her attire combine to portray her as the ideal daughter of Israel. Though her upraised left hand betrays her startlement, her face remains serene. Being found at her devotions shows a spirit as lovely as her figure. Perhaps she is reading the book of Isaiah where the prophecy of the Messiah’s coming is given? Gabriel’s reverent facial expression reveals him to be cognizant of his role—and his news.

While the figures are on separate canvases, the single light source and the chiaroscuro so associated with Caravaggio unite them in submission to God’s will: he as messenger, Mary as handmaid of the Lord. The earthly and heavenly come together, pre-figuring the Incarnation itself.

Similar works are also attributed to Vaccaro. The Ackland Art Museum at Chapel Hill has a more “standard” Gabriel who holds a stalk of lilies. His hands are the long-fingered Mannerist hands of Vaccaro’s early training. Artnet’s version of Mary’s portrait appears to use the same model as M&G’s, but the addition of the neck drape on M&G’s Mary creates a more elegant, idealized portrait.

The treatment of both Marys’ hands is intriguing. The left hands are similarly posed, but the right hand of Mary in the M&G’s collection (see above) is much fleshier, contrasting with the elongated fingers of the left. According to Riccardo Lattuada, Vaccaro used his monogram (clearly seen on Mary’s book) only during his “first mature stage, 1636-1640.” Perhaps the contrasting hands indicate the artist’s transition from his mannerist roots. If as Marchesa Vittoria Colonna suggests that “contemplation of religious paintings . . .  encourage[s] meditation on the kingdom of heaven,” these companion works by Vaccaro indeed picture a beautiful moment in the history of the world—and of eternity—to ponder.

 

Dr. Karen Rowe Jones, M&G Board Member & volunteer

 

Sources Cited:

Marchesa Vittoria Colonna, Marchesa Vittoria. The Bob Jones University Collection of Religious Paintings, 1962.

Lattuada, Riccardo. “Andrea Vaccaro’s David and an Outline of Vaccaro’s Early Career,” MUSE. 2017, vol. 51, pp. 45-69.

Tuck-Scala, Anna Kiyomi. “The Documented Paintings and Life of Andrea Vaccaro (1604-1670),” 2003.

 

Published 2022

Object of the Month: November 2022

Madonna and Child with St. John the Baptist and an Angel

Tempera on panel

Pseudo Pier Francesco Fiorentino

Florentine, active late 15th century

In the 15th century, Florence enjoyed a robust cultural and economic environment. One prominent idea of the era was the rediscovery of the circle and the variety of ways it was used. It may be somewhat humorous in our current culture to recognize that a simple shape could dominate life, but the circle did.

The Renaissance was about advancement—an era full of discoveries. Dias, da Gama, Columbus, and Vespucci found places previously unknown through geographical exploration of our planet, understood then to be round instead of flat. Rediscovery of Greek and Roman mathematical perfections included the circle. The shape was incorporated into architecture in a variety of public and private buildings in Florence. The circle became a symbol of God, the universe, and heaven. Between late 1430 to early 1450, artists began using the circle as part of their painting design in a format called tondo, the Italian word for round.

As a spiritual symbol, the circle became a means of representing the patron saint of Florence, John the Baptist. He was often depicted as a youth, an example to the young people of Florence. Before the Renaissance, paintings focused on individual depictions of saints and biblical characters; however, artist Fra Filippo Lippi is credited with being one of the first to paint John the Baptist together with Mary and the infant Christ in the 1450s. Additionally, Lippi was the first to paint the figures worshipping the Christ Child in adoration as seen in his work, the Annalena Adoration in the Uffizi, Florence. This new subject was the beginning of a popular focus in the late 1400s and well suited to the tondo format.

Filippo Lippi had a bustling workshop with many apprentices including Pesellino and Botticelli. As a favorite of the Medici, Lippi fulfilled numerous private and public commissions, including a Medici tondo now in the National Gallery. While Botticelli is credited with making the round format popular in the late 1400s, Lippi’s studio and apprentices created tondi and essentially mass-produced paintings depicting Mary and John the Baptist adoring the Christ Child to satisfy the public demand.

The Medici family was partly responsible for the popularity of tondi because these round paintings became not only a status symbol of wealth, but also were of spiritual significance in private, devotional settings. To have an object of art that the Medici possessed was a means of connection to them. Tondi existed in the homes of wealthy Florentines and public spaces and soon became popular in other Italian cities. They were not commonly used in churches since they were smaller.

The creator of M&G’s tondo, Madonna and Child with St. John the Baptist and an Angel, is enigmatic. Scholars have been unable to attribute a specific artist, but the work seemed influenced by Pier Francesco Fiorentino yet not painted by him. Hence, the designation of “Pseudo.” However, careful study of the work indicates that its construction predates the surge in popularity of tondi in the 1480s. M&G’s painting is one of the earliest surviving tondi produced after Fra Filippo Lippi’s initial exploration of the adoration subject—a strong representative of the Florentine tondo tradition.

The painting’s details include a unicorn in the background, which is a symbol of Mary’s purity along with the white lily. Her adoring the Christ Child in a country landscape setting may be based on St. Bridget’s Revelations. The halos reveal the influence of naturalism prevalent in the Renaissance style. While the halos of Mary and the angel are typical of the flat Gothic style, the foreshortened, elliptical halo of John the Baptist is shown from a three-dimensional perspective.

As a “window into heaven,” M&G’s tondo has delighted viewers since entering the collection in 1951—the museum’s inaugural year.

 

John Good, M&G volunteer

 

Published 2022