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Tag Archives: Renaissance

Object of the Month: April 2014

The Man of Sorrows

Oil on panel

Albrecht Bouts

Flemish, c. 1452-d. 1549

 

Albrecht Bouts was born into an artistic family; his father, Dieric, was one of the most prominent artists in Louvain in the mid-fifteenth century and was elected official painter to the city in 1468. Albrecht learned his craft working closely with his father in his workshop; Dieric’s influence on his son’s artistic technique is seen most in Albrecht’s compositional choices rather than his style and brushwork. The present devotional panel, The Man of Sorrows, is widely believed to be based on a lost type created by Dieric; Albrecht would have been familiar with such images in his father’s shop as well as had access to his cartoons and drawings. Small and intimately composed images of Christ and Mary became enormously popular in the last part of the fifteenth century and into the sixteenth century, largely emanating from the workshops of the father and son.

The close-up focus on Christ’s face in this composition is a variation of an earlier fifteenth century model and reflects the Netherlandish trend of pious adoration of Christ’s head. Here, the bust-length image of Christ is presented frontally with a gaze fully engaging the viewer. Christ’s sunken, blood-shot eyes confront and invite the devotee to deeply contemplate the evidences of His suffering for mankind’s behalf. His eyelids are nearly half-way down, reflecting the countless hours of agony, pain, torture and sleeplessness. His brow bears a thick, entwined crown of thorns—one of the primary emblems of Christ’s torment and shame. Unlike any contemporary Italian painter’s conception of this theme, Bouts fully renders each thorn to depict their excruciating effect. On Christ’s sullen cheeks, translucent tears echo the flow of blood; the cool purple color of Christ’s lips reflect the blood loss and strain of torment. Finally, both Christ’s hands are raised in a blessing gesture.

Though many variations of this bust-length subject exist from Bouts and his workshop, very few, if any, are exactly alike. However, such detailed, realistic imagery focused on Christ’s substitutional sacrifice reflects the contemporary interest to contemplate Christ’s head and wounds both in art, but also in devotional tracts and meditations such as Thomas à Kempis’s Imitation of Christ.

 

Published in 2014

 

Object of the Month: February 2014

Madonna and Child with Saints

Tempera on panel, 1469

Baldassare di Biagio del Firenze (called the Master of Benabbio) and Matteo Civitali

Biago: Florentine, c. 1450-1500; Civitali: Luccan, c. 1436-1501

Paintings dating to the fourteenth and fifteenth centuries present an inherent obstacle—attribution, since artists were not consistently signing works prior to the nineteenth century. To compound the problem, many artists up until the mid-1400s painted in a similar manner, not especially concerned with individual styles and expression. When art experts are unable to associate an unsigned painting with a particular known master painter, a pseudonym is derived from the name of the place where the most characteristic work of the unknown artist resides.

In the case of this painting, the artist was known as the “Master of Benabbio” when we acquired the painting in 1961. This unknown artist’s best representative work was a triptych that belongs to the church of Santa Maria Assunta in the small, Tuscan village of Benabbio, Italy; hence the unknown artist was dubbed “Master of Benabbio.”

Scholars who research and distinguish authorship for unsigned paintings specialize in a particular field of study; their specialization usually focuses on a particular country and time period but may also narrow further to a particular region or city. This concentration allows the scholar to review closely the nuances of artists’ particular styles working in a certain time and place, honing the skill of art connoisseurship.

Another facet of researching authorship for Old Master paintings involves documentary evidence. Scholars using archives comb through original documents (often dating hundreds of years old) looking for clues that will allow them to piece together information for a known work of art. In 1978 one such art historian, Massimo Ferretti, defined the career and primary works of the “Master of Benabbio.” Ferretti connected M&G’s painting with a citation in Michele Ridolfi’s 1819 publication of a sixteenth century inventory of the church of San Michele in Antraccoli (near Lucca) which said, “In the Oratory of the Company next to the church there is an old altar of wood in Gothic ‘gusto,’ in the panels of which is represented the Virgin and Child, and the four saints, and in the predella below the twelve apostles; it is a work of the Florentine School of uncertain author, and bears a date of the year 1469.” Since the artist’s name was not mentioned in this inventory, he continued to be known under the pseudonym, “Master of Benabbio.”

The inventory’s date of 1469 corresponds exactly to the date that is written in Roman numerals across the base of the triptych. Furthermore, the prominent presence of St. Michael the Archangel on the left side of the painting supports its position as the main altar of a church dedicated to this same saint, San Michele.

Subsequent archival research by Roberto Ciardi in 1997 led to the discovery of the original contract when this altarpiece was commissioned by Antonio del fu Domenico and Biagio del fu Tofanello for the Church of San Michele di Antraccoli. The contract says on December 15, 1467, Antonio del fu Domenicho and Biagio del fu Tofanello, operai (workers), sindici, e procuratori (prosecutors) dell’opera (of the work) di San Michele di Antraccolo, commissioned “Valdassar olim Bazii del Firenze, lucensis civis et Matteus olim Johnnis di Coviatlie, Luce commorans, pictures,” to paint a ‘tabulam de lignamine’ for the high altar of San Michele within ten months for seventy ducats. The artists were to begin in January 1468 and to complete the painting in ten months. However, the altarpiece was not delivered until October 6, 1469—twenty months later.

Documentation such as this provides concrete evidence for the attribution of this altarpiece to not one, but two prominent Luccan artists of the Italian Renaissance—Baldassare di Biagio del Firenze and Matteo Civitali. For centuries it was thought that only one artist, provisionally called “Master of Benabbio,” was responsible for the painting. However, the contract revealed that the painting was actually a collaborative effort, which was not unusual for this time period or for these artists. The importance is in the firm identification of the artists.

The significance for Baldassare is that this is one of the few altarpieces of his where the original church context is known. Furthermore, his artistic personality is still in its infancy because until 1982, the artist’s works were only known by the elusive pseudonym, Master of Benabbio. A secure attribution and dating for this altarpiece make it a benchmark for judging undocumented works thought to be by him.

As for Matteo Civitali, the documentation for this altarpiece is paramount. Until 1997, Matteo Civitali’s acclaim rested wholly on his work as a sculptor. He is considered to be the most important marble sculptor outside Florence during the second half of the fifteenth century. In spite of his fame as a carver, historical evidence pointed to his activity as a painter as well, though no painting could firmly be identified. Before the revelation of the contract for our polyptych identifying him as a collaborator, the extent of his painting activity was only surmised. Now M&G’s polyptych has become a key work for Civitali’s career as a painter. In 2004, this polyptych traveled to the Villa Giunigi in Lucca, Italy for an important monographic exhibition focused on the career of Matteo Civitali.

John M. Nolan, Curator

 

Published in 2014

 

Object of the Month: January 2014

Madonna of the Lake (“Madonna del Lago”)

Oil on panel, c. 1520

Marco d’Oggiono

Milanese, 1475-d. 1530

 

Marco d’Oggiono’s training is not documented with certainty, but he probably worked in the studio of one of the greatest artists who ever lived—Leonardo da Vinci. As such, d’Oggiono did not gain much recognition as an innovator, but rather as a pupil who skillfully learned his master’s style and produced a number of faithful copies. In fact, the composition for this rare panel probably derives from one of da Vinci’s lost paintings and references at least two of the great master’s celebrated works. The poses of both John the Baptist and Christ are found in the Virgin of the Rocks while Mary’s position is based on the Virgin and Child with St. Anne and the Lamb, both by Leonardo and housed in the Louvre.

Among the Leonardesque characteristics evident in this work is the softly shaded modeling on the figures called sfumato. This technique of Leonardo’s invention was inspired by his scientific studies of the effects of light and is used by d’Oggiono to soften the sharp edges of his figures. Consequently, the figural contours subtly dissipate into the natural surroundings to create a unified and harmonious whole. Another interesting motif d’Oggiono borrows from da Vinci is the rocky shelf separating the figures from the view and is found in both the Virgin of the Rocks and the Virgin and Child with St. Anne and the Lamb.

This painting has some very interesting hand-written notes on the reverse made with pen and ink that appear to be fairly old. In the center of the panel is a handwritten note, “Cesare da Sesto, Countess of Harr….”  Comparing the partial “Countess of Harr…” with the clearly legible handwritten words ending in “Harrington” in the upper left of the wood panel confirms that a Countess of Harrington once owned the painting. Further research lead to a discovery in an 1857 publication where art critic Gustav Waagen wrote about the painting when it was hanging in the Drawing Room of the Earl of Harrington’s London home, called Harrington House. He said, “Marco Oggione (no. 79): I am in inclined to attribute to this master a small early copy on wood of Leonardo da Vinci’s Madonna del Lago, known by Longhi’s engraving. The head of the Virgin is elevated, and of great power and colour; the two children are less successful.”

The Harringtons sold paintings in 1917 at Christie’s including the Madonna of the Lake. The catalog lists further provenance information as “formerly in the collection at Malmaison.” This was the country chateaux of Napoleon and Josephine Bonaparte. Additional investigation led to the discovery that M&G’s painting was listed in Josephine’s Malmaison inventory when she died in 1814 with a painting by Cesare da Sesto of the Madonna and Child with John the Baptist. Thus, M&G’s painting was once owned by Emperor Napoleon and Josephine!

John M. Nolan, Curator

 

Published in 2014

 

Object of the Month: December 2013

The Adoration of the Shepherds

Oil on panel

Hans von Aachen

German, 1552-1615

At Christmas, our thoughts naturally turn to gifts. Given a choice, would you choose a large package or a small one? Perhaps it would be wise to remember the adage, “Good things come in small packages.” That sentiment is certainly true of M&G’s Object of the Month, a small painting (9.25” x 7”) that is like a precious jewel in a small gift box.

In addition to the Holy Family and the shepherds, the crowded scene includes women, another child, barn animals, the requisite angels tumbling from heaven, and a huge mastiff. Other innovative additions include bagpipes and a shovel. Far in the background the light of the angelic host can be seen illuminating the hillside. The painting is housed in a tabernacle-type frame with decorative gold tooling and stone insets. Tabernacle frames often held large pieces of art; this version captures the architectural features in miniature.

Aachen lived in Italy from 1574–1588, studying the great Italian masters, and in 1592 he became Court Painter to Holy Roman Emperor Rudolf II in Prague, a prestigious position that entailed diplomatic as well as artistic responsibilities. Rudolf was the greatest patron of the arts of his time, acquiring works by Dürer, Brueghel, and Veronese as well as works of contemporary northern Mannerist artists such as Aachen, Archimboldo, Spranger, and Savery.

The provenance, or history, of the painting can be traced to English ownership in 1834. English collectors of the nineteenth century amassed great quantities of art, much of it available because of wars and unrest in Europe. This work was part of an 1834 bequest to the Fitzwilliam Museum of Cambridge University; they retained ownership until 1959 when it was sold at Sotheby’s and acquired by the museum.

Anne Short, Former Research Supervisor

 

Published in 2013

Object of the Month: July 2013

Procession to Calvary

Oil on Panel

Giovanni Antonio Bazzi, called Il Sodoma

Sienese, c. 1477-d. 1549

The life and times of Giovanni Antonio Bazzi (1477-1549), better known simply as Il Sodoma, were filled with tumultuous events and dramatic historical change. Born under the auspices of the Renaissance in 1477, Bazzi lived during the apex of the High Renaissance style in art only to witness the style’s demise with the sacking of Rome in 1527.Bazzi contributed greatly to High Renaissance elegance, introducing the movement’s harmonious compositions and dignified, lifelike characters to his home city of Siena, Italy. In 1508, he had the good fortune to travel to Rome, where Pope Julius II commissioned him to assist in the painting of the Stanza della Segnatura in the papal rooms of the Vatican. Here, he worked with the incomparable Raphael Sanzio—who, as fortune would have it, was working in the same room!

Bazzi’s painting reflected the historical trends of his time, as the High Renaissance style that he made famous in Siena gradually intermingled with a new, more daring movement—  Mannerism. Nowhere is this blending more evident than in his 1525 work, Procession to Calvary found in M&G’s collection. In his painting, Bazzi combines the sfumato styling of Leonardo da Vinci with direct references to Raphael’s 1520 altarpiece, Christ Falling on the Way to Calvary.

However, Bazzi’s Procession moves stylistically beyond both master painters by employing full-blown characteristics of the Mannerist movement, including use of bright and garish colors, character’s featuring extreme body contortions and theatrical poses, and close cropping around the painting’s edges. As M&G former curator John Nolan writes, “The bodies of the tormentors writhe in their effort to scourge Christ. Their awkward poses add to the tension of the scene.”

Bazzi was disliked by Renaissance art historian Giorgio Vasari (1511-1574), who wrote critically of him in his famous Lives of the Most Excellent Painters, Sculptors, and Architects (1550). As such, Bazzi’s immediate reputation suffered; however, taken together with his 1525 work entitled St. Sebastian, this period in Bazzi’s life was among his greatest in terms of artistic production, with this Procession rightly deserving recognition as one of Bazzi’s most exquisite masterpieces.

 

Published in 2013

Object of the Month: June 2013

The Holy Family

Oil on panel

Joachim Bueckelaer

Monogrammed and dated: JB (top middle column) 1565 (top left column)

Flemish, c.1534–d.1574

Joachim Bueckelaer received his training in Antwerp from his uncle, Pieter Aertsen, who originated a type of genre painting with peasants or biblical characters set amidst a kitchen or market scene. As an innovator in a new approach to narrative painting, Aertsen enjoyed considerable success with patrons, though not a large following from other artists. Bueckelaer emulated Aertsen’s style closely when he became an independent master in 1560 and remained inspired by his teacher-uncle’s style for the rest of his career.

The painting came to the collection in 1963, three years after it was purchased at a Sotheby’s auction by dealer Julius Weitzner. Weitzner relates in a letter to Dr. Bob Jones Jr. (founder of the Museum & Gallery at Bob Jones University that the under-bidder for the sale was Phillip Pouncy (then Deputy Keeper of the Drawings Department at the British Museum) on behalf of Dr. Julius Held—representative for the Ferre Foundation and assembling works for the new Museo de Arte de Ponce in Puerto Rico.

Dr. Held later wrote to Dr. Jones about the painting saying, “Congratulations on the acquisition of the Bueckelaer; I know the picture very well and have always liked it very much. You did well to buy it.” Dr. Alfred Stange also commented that “The Holy Family by Bueckelaer is an outstanding picture; and signed and dated pictures by this master are, besides that, extremely rare.” Thieme-Becker listed the painting first among the artist’s most important works. The same year it was acquired by the museum it traveled to the Musées Royaux des Beaux-Arts de Belgique in Brussels for the important Le Siècle de Bruegel: La peinture en Belgique au XVIe siecle exhibit.

In the present work, the artist places the biblical scene front and center, forming a pleasing figural arrangement with limbs at active diagonals and a triangular focal point between the three main character’s faces. The large-scale figures of Joseph and Mary fill the immediate foreground, giving a monumentality and nobility to the peasant-looking characters. Bueckelaer’s other market scenes with biblical narratives often had a moralizing purpose, contrasting secular and spiritual values and/or illustrating the frivolity of pleasing the flesh. Here the spiritual tone is elevated throughout the scene, and the beautiful basket of fruits underscores the satisfaction and blessing that can be found only in Christ, the focus of the narrative.

Though Bueckelaer’s work influenced Northern Italians such as Bartolomeo Passarotti and Annibale Carracci, he had no close successors in the Netherlands. Nonetheless, his lifelong commitment to still life and genre painting proved an important on-going presence in Antwerp. Seventeenth-century painters such as Frans Snyders illustrate his continued influence into the Baroque era. His small, respectable output of about forty extant paintings and few followers can be explained perhaps by his early death at age forty.

 

Published in 2013

Object of the Month: February 2013

Madonna of the Fireplace

Oil on panel, ca. 1500

Attributed to Jan Gossaert, called Mabuse

Flemish, b. Maubeuge?, ca. 1478, worked in Antwerp, d. Antwerp 1532

 

Though the Madonna of the Fireplace is a painting that continues to lack a firm attribution to a known painter; nonetheless, it is one of the “star” paintings in the collection. One of the primary considerations of Dr. Bob Jones Jr. in assembling the collection during the 1950s and 60s, was the importance of the painting’s quality, even if the work lacked sure authorship by a known artist.

The characteristics of this painting epitomize late fifteenth-century painting in the area of the Low Countries generically referred to as Flanders. The highly angled and stylized folds of the drapery are typical of paintings in the 1400s and even occur in carved sculpture from this period. The slightly awkward proportions and elongated facial features are stylistic hallmarks of the era as well as the very accomplished and detailed surface treatment. Even the setting for Mary and Christ strongly betrays its Northern origins. Though the fireplace carvings and treatment reveal the artist’s knowledge of Italian models, the tile floor patterns and the carved linen-fold wooden paneling would have been found in many well-to-do homes throughout Flanders. It is also the same kind of carved, period paneling on the very gallery wall on which this painting hangs in the museum.

One of the turning points in the history of Northern Renaissance art began when painters started depicting the Virgin in domestic interiors. Artists of the 1300s and early 1400s typically placed the Virgin within a church interior as part of an Annunciation scene or other narratives. However, this setting changed with innovations in the 1420s by Robert Campin, whose famous Merode Altarpiece (Metropolitan Museum of Art, New York) broke with tradition and pictured the Virgin in a domestic interior typical of a fifteenth-century home. M&G’s painter continues Campin’s vision later in the century with this remarkable panel—one of the most beautiful and well preserved paintings in the entire Museum & Gallery Collection.

 

Published in 2013

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