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Object of the Month: September 2024

Credenza

Walnut

Italian, 15th or 16th century

Gift of Paul W. Doll

In 1970, one of the Museum & Gallery’s primary early donors contributed this piece—a 15th-16th century carved walnut Credenza. As a furnishing, credenzas began as functioning sideboards, the top of which were meant for preparation and presentation of food. Long, low cabinets, often featuring drawers or doors for storing dishes and glasses, credenzas were often draped with expensive fabrics in wealthier homes.

Taken from medieval Latin, credenza means “belief” or “confidence” (sharing its derivation with our English word, “credence”). In our modern mindset, it is somewhat difficult to comprehend how the idea of “confidence” might have been wedded to a piece of wooden furniture, but it likely began as an association of the act of testing a noble’s food for poison.

Lest we discount such a probability, it’s helpful to understand the historical context. As far back as A.D. 1198, the Jewish doctor and philosopher Maimonides wrote a treatise on the subject for his employer, Sultan Saladin of Egypt and Syria. Maimonides gave detailed instruction, urging Saladin to insist his server or host eat a large portion of each dish before beginning to eat his own.

It seems unlikely to us that the need to test food could be so great, but historical examples may aid here.  During the reign of Henry VIII in 16th-century England (the era in which M&G’s Credenza was constructed in Italy), the king employed some 200 persons in Hampton Court’s kitchens alone. While other European royalty and nobility may have employed smaller staffs, there was still ample opportunity for poisoning a ruler’s food. As servants delivered dishes to the dining room, they placed the dishes on the piece of furniture where credence tests for poisons were conducted, a literal credenza.

The face of M&G’s 16th-century walnut credenza was crafted of five solid boards, with overlay panels applied over each.  Each of these panels is ornamented with detailed carving—four of these featuring profile busts of Renaissance figures (a technique called romayne). Each pair of these panels form doors, and the doors flank a fixed central panel carved with a grotesque mask. Hovering above the five front panels are three drawers, largely camouflaged by detailed fluted carving. The two end panels are simpler, each contain a distinctively Italian carved rosette and each lack the fluted frieze at the top. Along the front of the top plank are periodic dowel caps, indicating that the top is formed of smaller individual planks.

This style of carved Renaissance credenza is typical of both France and Italy, but individual elements indicate that this piece is most likely from Northern Italy, while still reflecting influences from the surrounding countries. Construction, materials, and ornamentation help to date the Credenza to the end of the 15th century to the middle of the 16th. Specifically, the detailed clothing of the men and women carved on the face of this credenza is like a Renaissance time capsule. The winged helmet worn by the first male (far left), for instance, depicts a sallet, a combat helmet which replaced the bascinet (helmet) in the mid-15th century. Later sallets dispensed with face protection and featured gracefully curved surfaces. These were preferred by more lightly armed troops and suggest that this credenza was built no earlier than about A.D. 1460.

Fascinating historic pieces such as M&G’s Credenza provide windows through which we understand the lives and culture of those who came before us and, in this case, an era upon which much of our modern Western civilization is built.

 

Dr. Stephen B. Jones, M&G volunteer

 

Madonna and Child with Saints: Giacomo or Giulio Francia

In this altarpiece featuring the Madonna and Christ child, the artist includes several details to embellish the scene, including a child playing a lute.  Learn more about this popular Renaissance instrument HERE.

 

Portrait of John Ruskin: John Everett Millais

Portrait of John Ruskin

John Everett Millais

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St. Anthony of Padua: Giovanni Francesco Barbieri, called Il Guercino

St. Anthony of Padua

Bolognese, 17th century

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Object of the Month: August 2024

The Visitation

Oil on canvas, signed and dated lower left: L. Boulogne le J.f. 1688 

Louis de Boullogne, the Younger

French, 1654-1733

Louis de Boullogne, the Younger is a second-generation French painter who with his brother studied at the French Academy and also in Rome. Unlike most other students, however, Boullogne later taught at the Paris Academy and then became its director. He went on to become First Painter to King Louis XIV. His work is known throughout France, especially at Versailles.

When one encounters a work of art, one often has a visceral reaction to some aspect of the work. No doubt the vibrant colors in The Visitation by Louis de Boullogne are a lovely invitation into an appreciation of the painting. In the mid-1800s, Charles George, the Commissaire-Expert of the Louvre, complimented the choice of color and even the “fresh and graceful” brushstrokes. But to really understand a work, one must know the subject matter; after all, the work is but a vehicle for the meaning.

The title refers to the visit of the Virgin Mary to her cousin Elizabeth shortly after Gabriel announced that God had chosen Mary to bear the Messiah (Luke 1). Elizabeth herself had also been the recipient of God’s grace. Mirroring Sarah and Abraham, Elizabeth and Zechariah (also Zacharias) were old and childless. But God sent Gabriel to meet Zechariah with a message of miraculous birth three months before the angel appeared to Mary.

To visit the one who can best sympathize with her situation, Mary travels nearly one hundred miles “in haste,” needing encouragement, for the public ordeal that will doubtless come from her pregnancy. Nazareth was a small town, and “bad” news always travels fast. As Mary greets Elizabeth, now openly six-months pregnant, the baby (John as he will be called) leaps “in her womb for joy.” This first meeting of the cousins—John the Baptist, the Way-Preparer and Christ the Messiah—foreshadows the joy of their partnership in turning the hearts of Israel toward God.

Both mothers have crucial roles to play in the redemption story. Though Elizabeth is the elder and Mary the visitor, Boullogne places the characters on the same step of the house. Their mirrored poses—clasped right hands and left hands placed on one another’s shoulders—show their equality as well. Both mothers are handmaidens of the Lord, being the fulfillment of Isaiah’s prophecies. This certainty of God’s hand upon them gives both women the strength they need to endure the whispers and stares of their community.

Elizabeth’s response to Mary’s unrecorded greeting, wondering that “the mother of my Lord” would come to visit her and blessing Mary and the “fruit of her womb” prompts Mary’s own praise of “God [her] Savior.” Both Mary and Elizabeth know their place in the redemption story—recipients of the Messiah’s saving work.

Possibly influenced by the school of Carlo Maratta, Boullogne chose colors and brushstrokes to make this a winsome and charming portrayal of two godly women. Zechariah as the elder forerunner is thus placed superior to Christ on the steps, yet his son John’s fame and ministry will decrease as the Messiah Himself rises in prominence. Joseph’s presence is not noted in the biblical text, which is an appropriate omission for this first-recorded recognition of the Son of God by those He came to save.

 

Dr. Karen Rowe Jones, M&G board member

 

Published 2024

 

Christ Coming Up Out of the Jordan: Benjamin West, P.R.A.

In 1780 King George III commissioned Benjamin West to create a series of paintings for his new Chapel at Windsor Castle. It’s estimated that he completed 18 of the proposed 35 paintings planned for the chapel, and M&G has the largest set of existing works from the series. To learn more click HERE.

 

The Princes St. Basil and St. Constantine of Yaroslavl

The Princes St. Basil and St. Constantine of Yaroslavl

Yaroslavl School, 17th century

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Object of the Month: July 2024

Christ the Redeemer

Oil on panel, c. 1545

Paris Bordone

Venetian, 1500-1571

Museums are filled with works of art of all shapes and sizes. Of course, the large paintings immediately grab a viewer’s attention. However, it is sometimes the small pieces that bring viewers in close and create intimate connections. One of these examples from the Museum & Gallery is a work called Christ the Redeemer. It is a half-length portrait of Christ holding a book, and with its frame it is only around 18 inches by 15 inches. Despite its somewhat simple subject matter and small stature, this painting draws you in and raises questions.

One question woven into the work is the identification of the artist. Various art historians confirm its sixteenth-century Venetian origins because of its color palette and brushwork. When the painting originally became part of the Museum collection in 1954, the artist attached to it was the Venetian Renaissance master Titian. Regarded by his contemporaries as “The Sun Amidst Small Stars,” Titian had a successful career throughout his life and his studio became one of the most influential of the Italian Renaissance. There are specific similarities between Titian’s other portraits of Christ and this Christ the Redeemer such as facial features, the treatment of the hands, as well as previous miniatures created by Titian—which seem to confirm the master’s authorship. However, more recent art historians claim that while the panel is certainly Titianesque, the more likely artist is another Venetian painter, Paris Bordone. Bordone studied under Titian and emulated the master’s style so well that many of Bordone’s works have been misattributed to Titian’s hand. He may not have had as glittering a career as Titian, but Bordone was a successful painter, earning respect and fame during his lifetime.

Another question is the iconography of the painting. The portrait of Christ with a book is not an uncommon one. It reflects the words from John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God.” Since Early Christian art, Christ has been shown either enthroned in majesty or surrounded by various saints holding a book, which is more than likely the Gospels. What becomes interesting is this iconography continues in Eastern Orthodox art, but becomes rare in post-Medieval Western art. One reason Bordone may have included this iconography is because it was similar to another kind of portrait—a scholar. Portraits of scholarly gentlemen or philosophers were common across Italy. M&G includes an example of these portraits with Giambattista Tiepolo’s A Philosopher Holding a Book. Using a familiar portrait pose, viewers could relate to Christ in the context of the ultimate Rabbi and teacher.

Another reason Bordone may have chosen this pose and iconography is because of its size and purpose. Less than two feet on each side, this painting is a perfect example of a cabinet painting. From the fifteenth century on, wealthy patrons would purchase these small, detailed paintings to hang in small, intimate spaces in their vast homes. These spaces, called cabinets, functioned as small offices or sitting rooms. Because of its size, the cabinet painting draws the viewer in and creates an intimate connection. Knowing this, it is understandable why Bordone may have created Christ in such a pose. It allows the viewer an opportunity to sit one-on-one with the Master Rabbi.

No matter the reasoning of the iconography or even which artist created the work, Christ the Redeemer is an intriguing painting. Like its original purpose, the small panel captivates the viewer. Maybe it will also cause the viewer to ask questions. Maybe it will draw the viewer closer to Christ as the ultimate teacher and incarnate Word in flesh.

 

KC Christmas Beach, M&G summer educator

 

Published 2024

The Last Judgment: Placido Costanzi

This intriguing 18th-century painting provides a valuable reminder for all of us to consider our choices in light of a coming eternity.

Object of the Month: June 2024

St. Sebastian Aided by St. Irene

Oil on canvas

Dirck van Baburen (attr. to)

Dutch, c. 1594–d. 1624

In 1581 several provinces in the Netherlands joined in signing The Act of Abjuration, a declaration of independence freeing them from allegiance to Philip II of Spain. With this abjuration these self-governing territories became known as the United Provinces of the Netherlands or simply the Dutch Republic. In Baroque Painting: Two Centuries of Baroque Masterpieces Stefano Zuffi notes that by the early 1600s this Republic “enjoyed a private prosperity and social harmony that was unique.” Precise indicators of this prosperity included documentation noting a healthy daily consumption of calories, high literacy rates, and peaceful co-existence among a diverse religious population. Equally interesting is the fact that these provinces also had “the highest ratio in Europe of works of art, particularly paintings, to number of inhabitants” (Zuffi, p. 154).  This cultural backdrop produces a stunning array of artistic talent—Rembrandt, Vermeer, Frans Hals, Heemskerck, Honthorst, Terbrugghen, and the subject of this article Dirck van Baburen.

Although we know that Baburen was born in Utrecht in the late sixteenth century, pinpointing the precise year of his birth is not easily done. For example, in a 2007 monograph on the artist noted scholar Leonard Slatkes puts the date circa 1595. However, art historian Wayne Franits argues for an earlier date, circa 1592. According to Franits this date makes more sense because it places the painter “at an appropriate age for completing his training. . .and traveling to Rome.” Regardless, both scholars agree that the young Dirck began his career under the tutelage of Paulus Moreelse. Moreelse was a distinguished portrait painter who along with Abraham Bloemaert founded Utrecht’s “St. Lucas-gilde.”

After completing his training in 1612 Baburen set out for Italy. He soon settled in the “Eternal City” of Rome. There he came under the spell of the Caravaggisti—stylistic followers of the famed Michelangelo Caravaggio (1571-1610). Caravaggio was one of the most original and influential painters of the 17th century. What set him apart was the dramatic illumination of his canvases which he created by using dark tonalities punctuated with bright shafts of light. This technique called tenebrism is derived from the Italian word, tenebroso, meaning dark or gloomy. Figures 1 and 2 not only illustrate Caravaggio’s innovative technique but also point to the impact of this technique on followers like Baburen.

In comparing Baburen’s canvas to Caravaggio’s Wayne Franits writes: “The Dutch painter’s famed altarpiece The Entombment (Fig. 1), [was] painted in 1617 as part of a group of canvases . . . to adorn the Pietà Chapel in the church of San Pietro. . . . It is well known that The Entombment testifies to its maker’s knowledge of . . . Caravaggio’s famous painting of the same subject (fig. 2), which hung at that time in the Vittrice Chapel in Santa Maria in Vallicella. Van Baburen’s exposure to Caravaggio’s work must have impressed upon him the fact that strongly illuminated figures set against a dark background literally stand out forcefully within a dusky chapel. Van Baburen also deployed the same basic compositional structure as Caravaggio, with its wedgelike arrangement of figures set at a diagonal, cascading downward toward the body of the dead Christ. In van Baburen’s Entombment, however, the stone of the tomb, which, like the Italian’s, also serves as the stone of unction (with its eucharistic implications), is more tablelike while the body of Christ has been rendered in an upright, almost seated position.”

Baburen would return to Utrecht in 1620 where he, along with  Gerrit van Honthorst and Hendrick Terbrugghen formed the Utrecht Caravaggisti. Although he died only four years later, his style continued to develop becoming less Italian and more distinctly Dutch. A comparison of M&G’s St. Sebastian Aided by St. Irene to an earlier version he completed while in Rome (Fig. 3) highlights these distinctions especially in the physical appearance of the characters. St. Sebastian was the patron saint of plague victims and a popular subject in religious art throughout the 17th century. The article by Armand P. Gelpi in the Resources section provides a detailed overview of his iconography and connection to the plague.

Dirck van Baburen died in February 1624; he was buried in the medieval parish church of Buurkerk.  His teacher Paulus Moreelse would be laid to rest there 9 years later.

 

 

Donnalynn Hess, Director of Education

 

Resources:

Baroque Painting: Two Centuries of Baroque Masterpieces, Ed. Stefano Zuffi

“Religious Policies in the Seventeenth-Century Dutch Republic,” Jo Spanns

“Dirck van Baburen and the ‘Self-Taught’ Master, Angelo Caroselli,” Wayne Franits

“Saint Sebastian and the Black Death,” Armand P. Gelpi, MD

Saint Sebastian Attended by Saint Irene and Her Maid, Dirck van Baburen (attributed to)

 

Published 2024