Madonna and Child with Saints
Pietro Alemanno
Below the image, click play to listen.
Tag Archives: French
Bust of Athena
Porcelain
Unknown Sculptor, after Paul Duboy
French, 1860-1880
M&G’s magnificent porcelain bust of a female warrior presents the viewer with two fascinating mysteries.
Who Crafted It?
The bust has no signature or manufacture’s marks. The base does, but documented provenance of the piece, which dates to the mid-twentieth century, reveals that the base is not original to the sculpture. Experts have examined M&G’s bust and place its manufacture in France between 1860 and 1880. At that time similar, elaborately dressed busts were popular, and the techniques needed to produce the richly colored glazes for the clothing and accessories while leaving smooth, lightly colored biscuit porcelain for the skin and various details had been perfected. The contrast between the solid, smooth, glossy sections and the soft, matte texture of the biscuit sections heightens the visual interest of works like these.
Paul Duboy (1830-1887), a French sculptor, exhibited his sculpture at the prestigious Paris Salon from 1853-1882. Duboy made and signed busts similar to M&G’s sculpture, which lacks his elaborate signature on its back. Yet, because of its similarity to his other works, authorities have suggested using “in the manner of” or “after” Paul Duboy.
Who Is This Female Warrior?
From the pantheon of candidates, the personification of the French Republic has been suggested. During the French Revolution, Marianne embodied the qualities valued by French citizens: liberty, equality, fraternity, and reason. M&G’s bust, however, lacks the Phrygian cap, laurel wreath or spiked diadem, and other visual symbols attributed to Marianne.
The Greek goddess Athena is a more likely candidate. Zeus, the chief Greek deity, was her father. Legend tells that Athena sprang full-grown from Zeus’s forehead dressed in complete Greek armor. As the goddess of war, Athena participated in the Trojan War and has generally been portrayed with a spear or bow and arrows. She was also the goddess of domestic handicrafts, animal husbandry, and wisdom. Generally, she used her wisdom to supply warriors with the tactics, strategy, and inspiration needed to defeat enemies. Animal symbols associated with Athena include the owl and snake, both representing wisdom (she also cursed Medusa with hair of snakes), and the horse referencing her teaching man how to tame the animal. While an unusual artistic reference, perhaps the horses on M&G’s helmet symbolize this lore. The eagle-winged dragon atop M&G’s helmet, however, has no known Athenian reference.
Another possible female warrior may be Minerva, the Roman version of Athena. The two share similar attributes, but the Roman goddess of war is usually depicted wearing an Attic helmet, which does not cover the face but often has ear guards, and may have decorative elements on top. Roman soldiers typically wore Attic helmets and variations were common after the fall of the Roman empire. M&G’s bust wears a greatly-modified and highly-decorated Attic helmet.
Virtually all artist renderings of both Athena and Minerva wear loose-fitting Greco-Roman garments, even when they wear armor. M&G’s bust is elaborately dressed and draped in the manner of many busts from the period of its manufacture. She also wears hints of decorative gold armor and a massive, ornate gold chain.
Some of the busts produced in this period are identified as famous individuals and with a name included on the sculpture. Most, however, are simply beautiful works of art with generic titles, not based on any specific individual. M&G’s bust may simply be a beautiful porcelain piece by an unknown, skilled artist depicting a female warrior.
The bust has presented more mysteries than answers. However, if you examine the piece closely you can be assured of two things: you will be impressed with its artistic quality and beauty, and you will gain a better understanding of the phrase “a porcelain complexion.”
Bill Pinkston, retired educator and M&G volunteer
Published 2024
The Visitation
Oil on canvas, signed and dated lower left: L. Boulogne le J.f. 1688
Louis de Boullogne, the Younger
French, 1654-1733
Louis de Boullogne, the Younger is a second-generation French painter who with his brother studied at the French Academy and also in Rome. Unlike most other students, however, Boullogne later taught at the Paris Academy and then became its director. He went on to become First Painter to King Louis XIV. His work is known throughout France, especially at Versailles.
When one encounters a work of art, one often has a visceral reaction to some aspect of the work. No doubt the vibrant colors in The Visitation by Louis de Boullogne are a lovely invitation into an appreciation of the painting. In the mid-1800s, Charles George, the Commissaire-Expert of the Louvre, complimented the choice of color and even the “fresh and graceful” brushstrokes. But to really understand a work, one must know the subject matter; after all, the work is but a vehicle for the meaning.
The title refers to the visit of the Virgin Mary to her cousin Elizabeth shortly after Gabriel announced that God had chosen Mary to bear the Messiah (Luke 1). Elizabeth herself had also been the recipient of God’s grace. Mirroring Sarah and Abraham, Elizabeth and Zechariah (also Zacharias) were old and childless. But God sent Gabriel to meet Zechariah with a message of miraculous birth three months before the angel appeared to Mary.
To visit the one who can best sympathize with her situation, Mary travels nearly one hundred miles “in haste,” needing encouragement, for the public ordeal that will doubtless come from her pregnancy. Nazareth was a small town, and “bad” news always travels fast. As Mary greets Elizabeth, now openly six-months pregnant, the baby (John as he will be called) leaps “in her womb for joy.” This first meeting of the cousins—John the Baptist, the Way-Preparer and Christ the Messiah—foreshadows the joy of their partnership in turning the hearts of Israel toward God.
Both mothers have crucial roles to play in the redemption story. Though Elizabeth is the elder and Mary the visitor, Boullogne places the characters on the same step of the house. Their mirrored poses—clasped right hands and left hands placed on one another’s shoulders—show their equality as well. Both mothers are handmaidens of the Lord, being the fulfillment of Isaiah’s prophecies. This certainty of God’s hand upon them gives both women the strength they need to endure the whispers and stares of their community.
Elizabeth’s response to Mary’s unrecorded greeting, wondering that “the mother of my Lord” would come to visit her and blessing Mary and the “fruit of her womb” prompts Mary’s own praise of “God [her] Savior.” Both Mary and Elizabeth know their place in the redemption story—recipients of the Messiah’s saving work.
Possibly influenced by the school of Carlo Maratta, Boullogne chose colors and brushstrokes to make this a winsome and charming portrayal of two godly women. Zechariah as the elder forerunner is thus placed superior to Christ on the steps, yet his son John’s fame and ministry will decrease as the Messiah Himself rises in prominence. Joseph’s presence is not noted in the biblical text, which is an appropriate omission for this first-recorded recognition of the Son of God by those He came to save.
Dr. Karen Rowe Jones, M&G board member
Published 2024
Scenes from the Apocalypse
Oil on panel
Unknown French, mid-16th century
These M&G panels are painted sections from a winged altarpiece, positioned on, above, or behind the church’s altar. The wings or hinged doors would be opened for liturgical feasts and events. When the wings were closed, the side facing the audience was often painted in monochrome colors depicting various saints’ lives; as the wings were opened, the interior (including the other side of the doors) revealed more colorful pictures with a large feature painting in the center.
The Scenes from the Apocalypse by an unknown 16th-century French artist illustrates the medieval tradition of the Signs of the Apocalypse (drawn from Mark 13 and Revelation). These five separate panels were once joined in a single winged altarpiece with a total of fourteen or fifteen panels detailing the Signs and with the central interior panel possibly featuring the Last Judgment. Viewing these works from left to right,
- Panel 1 is the Third Sign: sea monsters that ravage the seas.
- Panel 2 is the reverse of Panel 1, being once united as a single panel.
- Panel 3 is the Second Sign: the seas disappearing into the earth.
- Panel 4 is the reverse of Panel 5, being once united as a single panel.
- Panel 5 is the Fourth Sign: the burning of the seas and rivers.
Two ideas are fundamental to understanding this altarpiece. First, these panels illustrate the Word of God. According to Pope Gregory the Great (lived c.540-604), “Illiterate men can contemplate in the lines of a picture what they cannot learn by means of the written word.” Seeing the horrors of the End Times should motivate the viewer to take action to avoid them. These panels become visual conviction.
The Bible portrays man’s sinfulness and presents the atoning work of Christ as the remedy. The panels’ subject matter confronts the viewer with the penalty for sin even before the Last Judgment arrives. Juxtaposing these panels directly with the altar argues that Christ’s sacrificial death on the cross, accepted by God the Father as payment for man’s sin and ratified by Christ’s resurrection from the dead, is man’s rescue from the Apocalypse. In view of these coming events, the physical placement of these panels prompts the viewer to appropriate for himself Christ’s sacrifice.
Secondly, the reverse of the panels—scenes from the lives of Old and New Testament figures—argues for the ability of humans to react properly to the revelation of God’s Word.
- Panel 2 references the conversion of Saul of Tarsus when confronted with the crucified Christ. The presence of the Holy Spirit as the dove and the holding of the slain Christ by God the Father clearly teaches the unity of the Trinity: Saul’s persecution of followers of Christ is persecution of the God that his pharisaical upbringing revered. The panel directly challenges the viewer to answer the Trinity in the same way Saul did: “What would you have me to do, Lord?”
- Panel 4 is the Woman Clothed with the Sun. She is labeled in the Revelation as a sign (12:1), but not included in the medieval list of signs. The artist portrays the Woman just as the Scripture does: “clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.” Though many critics identify this Woman as the Virgin Mary, a continued reading of the biblical text—and a careful examination of the panel—shows that this Woman symbolizes the nation Israel whose annihilation the Dragon seeks in the Last Days. Note the dragon tail just visible at the bottom of the panel. The Jewish child is Christ who escapes the Dragon. But “the woman fled into the wilderness, where she hath a place prepared of God that they should feed her there a thousand two hundred and threescore days” (12:6). Mary is not present at the end of the world, but the nation that brought forth the Messiah is. This panel, too, points to Christ as the provision of salvation from destruction of the Last Days.
Like the Pricke of Conscience, a series of stained-glass windows also based on the Signs of the Last Days, M&G’s panels challenge the viewer to consider the Apocalypse from a personal point of view.
Dr. Karen Rowe Jones, M&G board member
Published 2023
Madonna and Child with Angels
Jacopo de Carolis
Below the image, click play to listen.
Enjoy this series of segments highlighting Picture Books of the Past: Reading Old Master Paintings, a loan exhibition of 60+ works from the M&G collection. The exhibit has traveled to The Museum of the Bible in Washington, D.C. and the Orlando Museum of Art in Florida.
Gustave Doré was a prolific painter, illustrator, engraver, and sculptor. He published his first drawings at age 15 and went on to become the most sought-after illustrator of the mid-19th century.
Hiding of Moses
Sébastien Bourdon
Below the image, click play to listen.
Simon Vouet’s richly colored canvas beautifully captures “the sweet psalmist of Israel” in a moment of praise.
Visit HERE for the final video to think on Who is Worthy of Praise.
French Baroque painter, Jean Baptiste Jouvenet, enjoyed a remarkable career—not just because of his talent, education, and opportunities, but also because of his tenacity. This remarkable work is a testament to all the painter’s personal qualities.
Visit HERE for the next video to consider those things that are Commendable.
